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A tallit, taleth, or tallis is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and
knot A knot is an intentional complication in Rope, cordage which may be practical or decorative, or both. Practical knots are classified by function, including List of hitch knots, hitches, List of bend knots, bends, List of loop knots, loop knots, ...
ted fringes known as '' tzitzit'' attached to its four corners. The cloth part is known as the ''beged'' ("garment") and is usually made from wool or cotton, although silk is sometimes used for a ''tallit gadol''. The term is, to an extent, ambiguous. It can refer either to the ''tallit katan'' ("small tallit") item worn over or under clothing (commonly referred to as "''tzitzit''"), or to the ''tallit gadol'' ("big tallit") worn over the outer clothes during
Shacharit ''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. E ...
—the morning
Jewish prayer Jewish prayer (, ; plural ; , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the ' ...
service—and all of the Yom Kippur prayer services. The term "tallit" alone typically refers to the ''tallit gadol''. There are diverse traditions regarding the age at which a ''tallit gadol'' is first used, including within
Orthodox Judaism Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Ju ...
. In some
Sephardic Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendant ...
Orthodox communities, young boys wear a tallit even before becoming '' b'nei mitzvah''. In some communities, it is worn beginning with a boy's
bar mitzvah A ''bar mitzvah'' () or ''bat mitzvah'' () is a coming of age ritual in Judaism. According to Halakha, Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age ...
—though the tallit katan is often worn from preschool age. In many Orthodox
Ashkenazi Jewish Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that Ethnogenesis, emerged in the Holy Roman Empire around the end of the first millennium Common era, CE. They traditionally spe ...
communities, a ''tallit gadol'' is worn only after
marriage Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and b ...
and may be given to a groom as a wedding present or, in the most conservative communities, as part of a
dowry A dowry is a payment such as land, property, money, livestock, or a commercial asset that is paid by the bride's (woman's) family to the groom (man) or his family at the time of marriage. Dowry contrasts with the related concepts of bride price ...
.


Biblical commandment

The
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Israelites Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations ...
to attach fringes ( ''tzitzit'') to the corners of these in
Numbers A number is a mathematical object used to count, measure, and label. The most basic examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
15:38, which is repeated in
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
22:12: "You shall make tassels on the four corners of the garment with which you cover yourself." These passages do not specify tying particular types or numbers of knots in the fringes. Customs regarding the tying of the tzitzit and the format of the tallit are of Rabbinic origin and, though the
Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
discusses these matters, slightly different traditions have developed in different communities. However the Bible is specific as to the purpose of these tzitzit, stating that "it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go astray; that ye may remember and do all My commandments, and be holy unto your God". The ''
Encyclopaedia Judaica The ''Encyclopaedia Judaica'' is a multi-volume English-language encyclopedia of the Jewish people, Judaism, and Israel. It covers diverse areas of the Jewish world and civilization, including Jewish history of all eras, culture, Jewish holida ...
'' describes the prayer shawl as "a rectangular mantle that looked like a blanket and was worn by men in ancient times". Also, it "is usually white and made either of wool, cotton, or silk". Traditionally, a tallit is made of wool or linen, based on an understanding that reference to a "garment" in the Bible in connection with a mitzvah refers to wool and linen garments. Though other materials are sometimes used, the debate has not reached a conclusion, and many, especially among the orthodox, prefer wool, which is accepted by all authorities. There is also debate about mixed wool and linen tallit, since the Bible forbids kelayim (shatnez)—"intertying" wool and linen together, with the two exceptions being the garments of the priests of the Temple and the tzitzit. Concerning tzitzit, chazal (the sages) permit using wool and linen strings in tandem only when genuine tekhelet (see below) is available, whereas kabbalist sources take it a step further by encouraging its practice. According to the biblical commandment in Numbers 15:38, a " tekhelet" thread is included in the tzitzit. (The colour of the tekhelet dye varies from blue to purple and red, although blue is the colour specifically associated with it in Judaism.) However, for many centuries since the
Jewish diaspora The Jewish diaspora ( ), alternatively the dispersion ( ) or the exile ( ; ), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southe ...
, tzitzit have been worn without a ''tekhelet'' fringe, though there has been something of a comeback in the last hundred years.


Pronunciation

In
Modern Hebrew Modern Hebrew (, or ), also known as Israeli Hebrew or simply Hebrew, is the Standard language, standard form of the Hebrew language spoken today. It is the only surviving Canaanite language, as well as one of the List of languages by first w ...
the word is pronounced , with the stress on the final syllable. In
Yiddish Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with ...
it is , with the stress on the first syllable. The plural of ''tallit'' in Hebrew is ''tallitot'', pronounced . The Yiddish plural is ''taleisim,'' pronounced .


Etymology

Mishnaic Hebrew טלית is a backformation of אצטלית or אסטלית (also attested in Mishanic Hebrew, for instance Mishnah Yoma 7:1), borrowed from Ancient Greek στολή with epithetic -א to break up with initial consonant cluster and suffix ת- because final -''ē'' was not tolerated in Mishnaic Hebrew. It is the vocalization טָלֵית which is reflected in the Yiddish and Ladino spoken traditions. The spelling of this word motivated a Semitic folk etymology in Modern Hebrew. טלית has been re-vocalized as though it were from the root ''ṭ-l-l'' () meaning "cover", with the diminutive suffix -''it''. טלית referred to a "cloak" or "sheet" generally (as Greek στολή), but in Talmudic times already referred to the Jewish prayer shawl in particular.


Idiom

In modern Hebrew idiom, the expression "a completely blue tallit" () means something which is completely perfect, and is typically used sarcastically to refer to a person who is imperfect and hypocritical. The expression stems from a rabbinic story about the biblical figure Korah who led a revolt against the leadership of
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
and
Aaron According to the Old Testament of the Bible, Aaron ( or ) was an Israelite prophet, a high priest, and the elder brother of Moses. Information about Aaron comes exclusively from religious texts, such as the Hebrew Bible, the New Testament ...
. Koraḥ was said to have asked Moses a number of vexatious questions, one of which was, "Does a tallit made entirely of blue yarn require tzitzit?" To Moses's affirmative answer, Koraḥ argued that the tzitzit commandment is absurd, in that if a single string of blue makes a garment acceptable () then a completely blue garment should be acceptable even without that string. Korach's argument in this story is a metaphor for the argument justifying his rebellion. Just as he argued that a blue fringe is superfluous for an entirely blue garment, in the text of the Torah he argued that a holy leader like Moses was unnecessary for a nation which was entirely holy (). The phrase "more kosher than tzitzit" is a Yiddish metaphoric expression () with similar connotations but is not necessarily used in a sarcastic sense. It can refer, in the superlative, to something that is really so perfect and flawless as to be beyond all reproach or criticism.


Customs

In some Jewish communities a tallit gadol is given as a gift by a father to a son, a father-in-law to a son-in-law, or a teacher to a student. It might be purchased to mark a special occasion, such as a wedding or a
bar mitzvah A ''bar mitzvah'' () or ''bat mitzvah'' () is a coming of age ritual in Judaism. According to Halakha, Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age ...
. Many parents purchase a tallit gadol for their sons at the age of 13, together with tefillin, though among the orthodox a male child will have been wearing a tallit katan from pre-school age. In the Reform, Reconstructionist, Renewal, and Conservative movements many women nowadays also wear a tallit gadol. While many worshipers bring their own tallit gadol to synagogue, there is usually a rack of them for the use of visitors and guests. At Jewish wedding ceremonies, a tallit gadol is often used as a ''
chuppah A ''chuppah'' (, ) is a canopy under which a Judaism, Jewish couple stand during their Jewish wedding, wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held u ...
'' or wedding canopy. Similarly, a tallit gadol is traditionally spread out as a canopy over the children during the
Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...
-reading ceremony during the holiday of Simchat Torah, or in any procession with Torah scrolls, such as when parading a newly completed scroll through the streets. The tallit gadol is traditionally draped over the shoulders, but during prayer, some cover their head with it, notably during specific parts of the service such as the
Amidah The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on week ...
and when called to the Torah for an
aliyah ''Aliyah'' (, ; ''ʿălīyyā'', ) is the immigration of Jews from Jewish diaspora, the diaspora to, historically, the geographical Land of Israel or the Palestine (region), Palestine region, which is today chiefly represented by the Israel ...
. In the
Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
ic and post-Talmudic periods the tefillin were worn by
rabbi A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of t ...
s and scholars all day, and a special tallit was worn at prayer; hence they put on the tefillin before the tallit, as appears in the order given in "Seder Rabbi Amram Gaon" (p. 2a) and in the Zohar. In modern practice, the opposite order is considered more "correct". Based on the Talmudic principle of ''tadir v'she'ayno tadir, tadir kodem'' (: lit., frequent and infrequent, frequent first), when one performs more than one mitzva at a time, those that are performed more frequently should be performed first. While the tallit is worn daily, tefillin are not worn on ''Shabbat'' and holidays. On the fast day of Tisha B'Av, different customs prevail.
Ashkenazi Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that Ethnogenesis, emerged in the Holy Roman Empire around the end of the first millennium Common era, CE. They traditionally spe ...
m and some
Sephardim Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendan ...
do not wear a tallit gadol during the morning (
Shacharit ''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. E ...
) service; at the afternoon service ( Mincha), those who wear a tallit gadol make the blessing on fringes then. Other Sephardim (following the
Kabbalah Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal ...
and the prevailing custom ( Minhag) for Jerusalem) wear the tallit at Shacharit as usual. The Kabbalists considered the tallit as a special garment for the service of
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
, intended, in connection with the tefillin, to inspire awe and reverence for God at prayer. The tallit gadol is worn by worshipers at the morning prayer on weekdays, ''Shabbat'', and holy days. In addition, in many communities, it is worn by the
hazzan A ''hazzan'' (; , lit. Hazan) or ''chazzan'' (, plural ; ; ) is a Jewish musician or precentor trained in the vocal arts who leads the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term al ...
(cantor) at every prayer while before the ark and by the reader of
Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...
, as well as by all other functionaries during the Torah reading.


History

The literal commandment in the Bible was not to wear a tallit but to attach tzitzit to the corners of one's four-cornered garments every day to serve as a reminder of God commandments; this implies that such clothes were typically worn by Jews during biblical times. Such garments were large, white and rectangular and used as a garment, shawl and burial shroud. These four-cornered garments are suitable for the climate of West Asia. On hot days the garment could be draped around the body and head to provide cover from the sun or just bunched up on the shoulders for later evening use; the evenings can be dramatically cool and the garment could be draped around the neck and shoulders like a scarf to provide warmth. Jews became at risk of losing this mitzvah when four cornered garments went out of fashion and became impractical for everyday wear. And so, a poncho-like vest undergarment was developed as a practical solution to continue following the Torah commandment. This garment is most commonly known as tzitzit, but is also referred to as arba kanfot ("four corners"), or tallit katan ("small tallit"). Jewish men wear the talit katan every day, most commonly worn under their clothing with the tzitzit knots hanging out. Some Jewish men prefer to tuck in their tzitzit to avoid drawing unwanted attention and/or for practical reasons. The tallit gadol became almost exclusively worn only for morning prayers and rarely outside.


Weddings

In many Sephardic and German Jewish communities, the groom traditionally wears a tallit gadol under the
chuppah A ''chuppah'' (, ) is a canopy under which a Judaism, Jewish couple stand during their Jewish wedding, wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held u ...
(wedding canopy); in many cases, he will wrap it around the bride as well during the ceremony. In non-German Ashkenazi communities, a more widespread custom is that the groom wears a kittel. In Hasidic and some non-Hasidic communities, an overcoat is worn over the kittel.


Burials

In the
Diaspora A diaspora ( ) is a population that is scattered across regions which are separate from its geographic place of birth, place of origin. The word is used in reference to people who identify with a specific geographic location, but currently resi ...
, Jews are buried in a plain, wooden casket. The corpse is collected from the place of death (home, hospital, etc.) by the '' chevra kadisha'' (burial committee). In Ashkenazi custom, after a ritual washing of the body, the body of men is dressed in a ''kittel'' and then a ''tallit gadol''. One of the ''tzitzit'' is then cut off. In the Land of Israel, burial is without a casket, and the ''kittel'' and ''tallit'' are the only coverings for the corpse. Women are buried in white shrouds only.


Additional occasions

In addition to the morning prayers of weekdays, Shabbat and holidays, a tallit gadol is also worn for '' Selichos'' in Ashkenazic communities by the prayer leader, even though it is still night. A tallit is also worn at night on Yom Kippur, from Kol Nidre, which begins during the daylight hours until after the evening ( Ma'ariv) service.


Types of tallitot


Tallit katan

The tallit katan (
Yiddish Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with ...
/ Ashkenazic Hebrew ''tales kotn;'' "small tallit") is a fringed garment traditionally worn either under or over one's clothing by
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
males. It is a poncho-like garment with a hole for the head and special twined and knotted fringes known as tzitzit attached to its four corners. The requirements regarding the fabric and fringes of a ''tallit katan'' are the same as that of a ''tallit gadol''. Generally, a ''tallit katan'' is made of wool or cotton. Although Sephardic halakha generally maintains a distinct preference for a woolen garment as per the ruling of the ''
Shulchan Aruch The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in ...
'', among Ashkenazim customs are split, with Moses Isserles ruling that all garment types are acceptable. While the '' Mishnah Berurah'' and Moshe Feinstein recommend wearing a woolen garment following the ''
Shulchan Aruch The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in ...
''s ruling, Avrohom Yeshaya Karelitz was known to wear cotton, following the ruling of the
Vilna Gaon Elijah ben Solomon Zalman, ( ''Rabbi Eliyahu ben Shlomo Zalman''), also known as the Vilna Gaon ( ''Der Vilner Goen''; ; or Elijah of Vilna, or by his Hebrew acronym Gr"a ("Gaon Rabbenu Eliyahu": "Our great teacher Elijah"; Sialiec, April 23, 172 ...
. This was also the practice of Joseph B. Soloveitchik and that of German Jewry historically. While all four cornered garments are required to have ''tzitzit'', the custom of specially wearing a ''tallit katan'' is based on a verse in Numbers 15:38-39 which tells
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
to exhort the
Israelites Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations ...
to "make them throughout their generations fringes in the corners of their garments." Wearing a ''tallit kattan'' is not mandated in Biblical law, but in Rabbinic law the practice is strongly encouraged for men, and often considered obligatory or a binding custom. The tallit katan is also known as ''arba kanfot'' (Yiddish/Ashkenazic Hebrew: ''arbe kanfes''), literally "four corners", and may be referred to simply as '' tzitzit''. A continuing misconception within non-Jewish circles is that the ''tallit katan'' is a sheet which is used by Orthodox Jews during sexual intercourse. It is believed that the fabric being hung from clothing lines during the 19th and 20th centuries within Jewish neighborhoods in the United States started these rumors. Not understanding its purpose, seeing the material with a hole in the middle caused non-Jews to make imaginative assumptions.


Tallit gadol

The ''tallit gadol'' (
Yiddish Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with ...
/ Ashkenazic Hebrew ''tallis godoil;'' traditionally known as ''tallét gedolah'' among Sephardim), or "large" ''tallit'', is worn over one's clothing resting on the shoulders. This is the ''prayer shawl'' that is worn during the morning services in
synagogue A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as wed ...
by all male participants, and in many communities by the leader of the afternoon and evening prayers as well. The ''tallit gadol'' is usually woven of
wool Wool is the textile fiber obtained from sheep and other mammals, especially goats, rabbits, and camelids. The term may also refer to inorganic materials, such as mineral wool and glass wool, that have some properties similar to animal w ...
—especially among Ashkenazim. Some Spanish, Portuguese and
Italian Jews Italian Jews (; ) or Roman Jews (; ) can be used in a broad sense to mean all Jews living in or with roots in Italy, or, in a narrower sense, to mean the Italkim, an ancient community living in Italy since the Ancient Roman era, who use the It ...
use silk ''tallitot''. The Portuguese Jewish community in The Netherlands has the tradition of decorating the corners of the Tallit. Today some tallitot are made of
polyester Polyester is a category of polymers that contain one or two ester linkages in every repeat unit of their main chain. As a specific material, it most commonly refers to a type called polyethylene terephthalate (PET). Polyesters include some natura ...
and cotton. ''Tallitot'' may be of any colour but are usually white with black, blue or white stripes along the edge. Sizes of tallitot vary, and are a matter of custom and preference. Some are large enough to cover the whole body while others hang around the shoulders, the former being more common among Orthodox Jews, the latter among Conservative, Reform and other denominations. The neckband of the tallit, sometimes woven of silver or gold thread, is called the ''atarah'' which literally means crown but is often referred to as the collar. The ''tallit gadol'' is often kept in a dedicated pouch or cloth bag (often of velvet) which can be quite simple or ornately decorated. The tallit gadol is typically either all white, white with black stripes, or white with blue stripes. The all-white and black-and-white varieties have traditionally been the most common, along with a blue-and-white variety, said to be in remembrance of the blue thread or tekhelet, which served as the visual inspiration for the flag of modern Israel. The all-white variety is customary among Sepharadic communities, whereas among Ashkenazic communities the tendency is toward white tallitot with black stripes. The stripes on the ''tallit'' may have their origin in the clavia, purple stripes which were worn on the tunics of distinguished Romans. One explanation for the significance of the black stripes is that their black color symbolizes the destruction of the Temple in Jerusalem and the exile of the Jews from the land of Israel. In many Jewish communities, the tallit is worn in the synagogue by all men and boys over
bar mitzvah A ''bar mitzvah'' () or ''bat mitzvah'' () is a coming of age ritual in Judaism. According to Halakha, Jewish law, before children reach a certain age, the parents are responsible for their child's actions. Once Jewish children reach that age ...
age (and in some communities even younger). Aside from German Jews and Oberlander Jews, men in most
Ashkenazi Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that Ethnogenesis, emerged in the Holy Roman Empire around the end of the first millennium Common era, CE. They traditionally spe ...
communities (which comprise the majority of Jews in America today) start wearing the tallit after their wedding.


Women

In rabbinic law, women are not required to wear a ''tallit'' or other forms of ''tzitzit''. The vast majority of contemporary Orthodox authorities forbid the donning of a tallit by women, although Moshe Feinstein, Joseph Soloveitchik, and Eliezer Melamed approve women wearing tzitzit in private, if their motivation is "for God's sake" rather than motivated by external movements such as feminism. At the gender-segregated sections of the Western Wall, women have been permitted to wear shawls worn around the neck—but harassed, expelled or arrested for wearing the more traditional garments outside the segregated men's section. Women in non-Orthodox (
Reform Reform refers to the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc. The modern usage of the word emerged in the late 18th century and is believed to have originated from Christopher Wyvill's Association movement, which ...
,
Conservative Conservatism is a cultural, social, and political philosophy and ideology that seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civiliza ...
, Karaite, Reconstructionist and others) are not prohibited from wearing a ''tallit'', and usually encouraged to do so, especially when called to the Torah or leading services from the bimah. Women in Conservative Judaism began to revive the wearing of the tallit in the 1970s, usually using colors and fabrics distinct from the traditional garment worn by men, in the spirit of (but not necessarily out of adherence to) the contemporary Orthodox rulings regarding women not wearing "male-style" garments. It has become common in
Reform Reform refers to the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc. The modern usage of the word emerged in the late 18th century and is believed to have originated from Christopher Wyvill's Association movement, which ...
and other non-Orthodox streams for girls to receive a tallit at their bat mitzvah, although some do not subsequently wear it on a regular basis. Other women have adopted the tallit later in life, including the larger, traditional style, to connect with their communities, embody egalitarian values, or create a personalized connection to Judaism. It is rare for women to wear a tallit katan.


See also

* Christianity and fringed garments


Notes


References


External links


Tallit Blessing, tying, and customs
{{Authority control Hebrew words and phrases Jewish life cycle Jewish religious clothing Jewish ritual objects Shawls and wraps Hebrew words and phrases in Jewish law