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Vilna Gaon
Elijah ben Solomon Zalman, ( ''Rabbi Eliyahu ben Shlomo Zalman''), also known as the Vilna Gaon ( ''Der Vilner Goen''; ; or Elijah of Vilna, or by his Hebrew acronym Gr"a ("Gaon Rabbenu Eliyahu": "Our great teacher Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon mi-Vilna'', "the genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. Although he is chronologically one of the ''Acharonim'', some have considered him one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Jewish customs and rites ('' minhag''), the "''minhag ha-Gra''", named after him, and which is also considered by many to be the prevailin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaon (Hebrew)
Gaon (, ''gā'ōn'', , plural geonim, , ''gĕ'ōnīm'') was originally a formal title for the Geonim, heads of Talmudic academies in the 6th–11th century. Since the rishonic period, many great rabbis, whether or not they head academies, are often lauded with this honorific as a mark of respect; for example, one may refer to Ovadia Yosef as "HaGaon Ovadia Yosef". Modern Hebrew reuses the word as an equivalent for "genius" based on phonetic similarity. Etymology It may have originated as a shortened version of "Rosh Yeshivat Ge'on Ya'akov", although there are alternative explanations. In Ancient Hebrew, it referred to arrogance and haughty pride ( – "I abhor the pride of Jacob and detest his fortresses; I will deliver up the city and everything in it.") and, according to another explanation, it later became known as a general term for pride, and the title was used as "Pride f. Examples One of the Geonim during the period 589–1040. Prominent Geonim include: * Yehudai Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Misnagdim
''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged / mitnaged'') was a Jewish religious movements, religious movement among the Eastern European Jewry, Jews of Eastern Europe which resisted the rise of Hasidic Judaism, Hasidism in the 18th and 19th centuries. The ''Misnagdim'' were particularly concentrated in Lithuanian Jews, Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the ''Misnagdim'' to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent ''yeshiva'' and the Musar movement. Since the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gloss (annotation)
A gloss is a brief notation, especially a marginal or interlinear one, of the meaning of a word or wording in a text. It may be in the language of the text or in the reader's language if that is different. A collection of glosses is a ''glossary.'' A collection of medieval legal glosses, made by glossators, is called an ''apparatus''. The compilation of glosses into glossaries was the beginning of lexicography, and the glossaries so compiled were in fact the first dictionaries. In modern times a glossary, as opposed to a dictionary, is typically found in a text as an appendix of specialized terms that the typical reader may find unfamiliar. Also, satirical explanations of words and events are called glosses. The German Romantic movement used the expression of gloss for poems commenting on a given other piece of poetry, often in the Spanish style. Glosses were originally notes made in the margin or between the lines of a text in a classical language; the meaning of a word o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brest Litovsk Voivodeship
Brest Litovsk Voivodeship (; ) was a unit of administrative territorial division and a seat of local government (voivode) in the Grand Duchy of Lithuania (Polish–Lithuanian Commonwealth) from 1566 until the May Constitution in 1791, and from 1791 to 1795 (partitions of Poland) as a voivodeship in Poland. It was constituted from Brest-Litovsk and Pinsk counties. History It was created from the southern part of Trakai Voivodeship in 1566. In 1791 Kobryn and Pinsk-Zarzeche (whose center was Poltnica, now Plotnitsa) counties were created. Pinsk-Zarzeche country was renamed Zapynsky and its seat was moved to Stolin. After the Second Partition of Poland, in 1793, Pinsk and Zapynsky countries became part of the Russian Empire's Minsk Governorate. The remainder of it was dissolved in 1795 and became part of Slonim Governorate. Governors Voivodeship Governor ( Wojewoda) seat: * Brest-Litovsk Voivodes: * Jerzy Ilinicz (1566) * Jerzy Tyszkiewicz Łohojski (1566-1576) * Gabrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi
Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that Ethnogenesis, emerged in the Holy Roman Empire around the end of the first millennium Common era, CE. They traditionally speak Yiddish, a language that originated in the 9th century, and largely migrated towards Northern Europe#UN geoscheme classification, northern and eastern Europe during the late Middle Ages due to Antisemitism in Europe, persecution. Hebrew was primarily used as a Literary language, literary and sacred language until its 20th-century Revival of the Hebrew language, revival as a common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minhag
''Minhag'' ( "custom", classical pl. מנהגות, modern pl. מנהגים, ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, '' Nusach'' (נוסח), refers to the traditional order and form of the prayers. Etymology The triliteral () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse and translated as "driving": Homiletically, one could argue that the use of the word minhag in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas halakha "law", from the word for "walking path," means the path or road set for the journey, minhag "custom", from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of minhag for "custom" may have been influenced by the Arabic ''minhaj''; in current Islamic usage, this term is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; ; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily '' shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' ( Aramaic for 'friendship' or 'companionship'). '' Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the U.S., elementary-school students enroll in a '' cheder'', post- bar mitzvah-age students learn in a '' mesivta'', and undergraduate-level students learn in a '' beit midrash'' or '' yeshiva gedola'' (). In Israel, elementary-school students enroll in a Talmud Torah or '' cheder'', post-bar mitzvah-age students learn in a ''yeshiva ketana'' (), and high-school-age students learn in a ''yeshiva gedola''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; ; sing. , ''Rishon'') were the leading rabbis and ''posek, poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' (, "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589–1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the and the is meaningful historically; in ''halakha'' (Jewish law) the distinction is less important. According to a widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) In ''The Principles of Jewish Law'', Orthodox ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharonim
In Halakha, Jewish law and history, ''Acharonim'' (, , ; ; ) are the leading rabbis and Posek, poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (; a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. The Acharonim are thus contemporary with the Early Modern Period, the foundation of Hasidic Judaism, Jewish emancipation in Europe, the Haskalah (Jewish Enlightenment), Zionism, the Holocaust, the foundation of the Israel, State of Israel and the Jewish exodus from the Muslim world. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful histo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
