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Ark (synagogue)
A Torah ark (also known as the ''hekhal'', , or ''aron qodesh'', ) is an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark is also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' () or ''aron ha-Kodesh'' ('holy ark') in Ashkenazi communities and as the '' Hekhal'' ('sanctuary') among Sefardi communities. The name ''Aron Kodesh'' is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'' ( 'palace'; also written ''hechal'', ''echal'', ''heichal'' or ''Echal Kodesh''—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the Menorah, Altar of Incense and Table of the Showbread. Customs and location In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but ...
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Budapest Große Synagoge Innen Thoraschrein 2
Budapest is the Capital city, capital and List of cities and towns of Hungary, most populous city of Hungary. It is the List of cities in the European Union by population within city limits, tenth-largest city in the European Union by population within city limits and the List of cities and towns on the river Danube, second-largest city on the river Danube. The estimated population of the city in 2025 is 1,782,240. This includes the city's population and surrounding suburban areas, over a land area of about . Budapest, which is both a List of cities and towns of Hungary, city and Counties of Hungary, municipality, forms the centre of the Budapest metropolitan area, which has an area of and a population of 3,019,479. It is a primate city, constituting 33% of the population of Hungary. The history of Budapest began when an early Celts, Celtic settlement transformed into the Ancient Rome, Roman town of Aquincum, the capital of Pannonia Inferior, Lower Pannonia. The Hungarian p ...
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Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ...
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Dura-Europos Synagogue
The Dura-Europos synagogue was an Historic synagogues, ancient Judaism, Jewish former synagogue discovered in 1932 at Dura-Europos, Syria. The former synagogue contained a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. It was built backing on to the city wall, which was important in its survival. The last phase of construction was dated by an Aramaic language, Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It was unique among the many ancient synagogues that have emerged from Archaeological excavation, archaeological excavations as the structure was preserved virtually intact, and it had extensive Figurative art, figurative wall-paintings, which came as a considerable surprise to scholars. These paintings are now displayed in the National Museum of Damascus. Dura-Europos was a small garrison and trading city on the river Euphrates, and usually on the fr ...
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Dura-Europos Archival Photograph, Synagogue, West Wall, Aedicula, General View Synagogue
Dura-Europos was a Hellenistic, Parthian, and Roman border city built on an escarpment above the southwestern bank of the Euphrates river. It is located near the village of Salhiyé, in present-day Syria. Dura-Europos was founded around 300 BC by Seleucus I Nicator, who founded the Seleucid Empire as one of the Diadochi of Alexander the Great. In 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission (114 AD), until 165 AD. Under Parthian rule, it became an important provincial administrative centre. The Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by the Sasanian Empire after a siege in 256–257 AD. Its population was deported, and the abandoned city eventually became covered by sand and mud and disappeared from sight. Dura-Europos is of extreme archaeological importance, and was called the "Pompeii of the Desert". As it was abandoned after its c ...
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Western Wall
The Western Wall (; ; Ashkenazi Hebrew pronunciation: ''HaKosel HaMa'arovi'') is an ancient retaining wall of the built-up hill known to Jews and Christians as the Temple Mount of Jerusalem. Its most famous section, known by the same name, often shortened by Jews to the Kotel or Kosel, is known in the West as the Wailing Wall, and in Arab world and Islamic world as the Buraq Wall (; ). In a Jewish religious context, the term Western Wall and its variations is used in the narrow sense, for the section used for Jewish prayer; in its broader sense it refers to the entire retaining wall on the western side of the Temple Mount. At the prayer section, just over half the wall's total height, including its 17 courses located below street level, dates from the end of the Second Temple period, and is believed to have been begun by Herod the Great. The very large stone blocks of the lower courses are Herodian, the courses of medium-sized stones above them were added during the Um ...
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Piyyut
A piyyuṭ (plural piyyuṭim, ; from ) is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Most piyyuṭim are in Mishnaic Hebrew or Jewish Palestinian Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyuṭim are familiar to regular attendees of synagogue services. For example, the best-known piyyuṭ may be ''Adon Olam'' "Lord of the World." Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter). It is so beloved that it is often sung after many synagogue services after the ritual nightly recitation of the Shema and during the morning ritual of putting on tefillin. Another beloved piyyuṭ is ''Yigdal'' "May God be Hallowed," which is based upon the thirteen principles of faith set forth by Maimonides. Scholars of piyyuṭ today include Shulamit Elizur and ...
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Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ...
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Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ...
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Avinu Malkeinu
Avinu Malkeinu (; "Our Father, Our King") is a Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ... prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazim, Ashkenazic communities recite it also on all Ta'anit, fast days; in the Sephardim, Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year". It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:2 ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
. '' Random House Webster's Unabridged Dictionary''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the
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Moroccan Jews
Moroccan Jews (; ; ) are Jews who live in or are from Morocco. Moroccan Jews constitute an ancient community dating to Roman Empire, Roman times. Jews began immigrating to the region as early as 70 CE. They were much later met by a second wave of migrants from the Iberian Peninsula in the period which immediately preceded and followed the issuing of the 1492 Alhambra Decree, when Jews were expelled from Spanish Empire, Spain, and soon afterward, from Portugal. This second wave of immigrants changed History of the Jews in Morocco, Moroccan Jewry, which largely embraced the Al-Andalus, Andalusian Sephardi Hebrew, Sephardic liturgy, to switch to a mostly Sephardic identity. The migration of Moroccan Jews to the Land of Israel has occurred throughout the recent centuries of Jewish history. Moroccan Jews built the first self-made neighborhood outside the walls of Jerusalem (Mahane Israel) in 1867, as well as the first modern neighborhoods in Tel Aviv, Haifa and Tiberias. At its peak ...
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Spanish And Portuguese Jews
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews Expulsion of the Jews from Spain, from Spain in 1492 and Expulsion of Jews and Muslims from Portugal, from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jews, Jewish communities of Spain and Portugal. The main present-day communities of Spanish and Portuguese Jews exist in the Netherlands, the United Kingdom, the United States and Canada, and several other Jewish communities in the Americas have Spanish and Portuguese Jewish roots though they no longer follow the distinctive customs of the Spanish and Portuguese Jews. Historical background Although the 1492 and 1497 expulsions of unconvert ...
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