Sari Gelin (band)

''Sari Gelin'' (, ; ) or Sari Aghjik () is the name for a number of folk songs popular among the people of Iran, the southern Caucasus (most prominently present-day Azerbaijan and Armenia) and in eastern Anatolia in present-day Turkey. All versions of the song use the same melody and are written in the Bayati makam or mode, but are sung with different lyrics.''Ottman history, Episode 35: Sari Galin between Azerbaijan, and Turkey'' by Chris Gratien from Georgetown Universit
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The consensus about its country of origin is contested.

In the song boy complains to or about an unattainable girl he loves. Sari Gelin is either a blonde bride or a girl from the mountains, depending on the language of the lyrics.

Etymology

In Armenian, the song is known as ''Sari Aghjik'', where ''sari'' ( սարի) means "of the mountain", and "aghjik" means "girl". Together they mean "girl/bride from the mountains".

In Azerbaijani and Turkish the song is known as ''Sari Gelin, sarı'' as a Turkic adjective means "yellow". The word ''gelin'' or ''gəlin'' means someone who comes to the family (i.e. a bride). Thus ''Sarı Gelin'' can mean "golden/blond/fair-skinned bride."

Versions

All versions of ''Sari Gelin-Sari Aghjik'' use the same melody and are written in the literary genre known as Bayati, which is one of the most popular forms of poetry in most of the Middle East. Bayati poetry is known for its reflective and introspective prose. Generally, Bayati poetry consists of lines of seven syllables written in a simple rhythm.karabakh foundation Sarı Gelin blog
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Armenian ''Sari Aghjik''

The ''Sari Aghjik'' (Mountain Girl) version uses the same melody with the Armenian word for the girl (''aghjik'' աղջիկ) as in the song ''Vard Siretsi'' ("I loved a rose"). Both Armenian versions, are about the boy complaining that the unkind girl has rejected him. In Armenian ''Sari Aghjik'', the girl has chosen someone else over him. The lyrics translate to:

The phrase "Don't pour poison into (salt on) my wound" is an idiom that means "don't make my troubles worse".

Azerbaijani ''Sarı Gəlin''

In Azerbaijan, ''Sarı Gəlin'' (Blond Maiden) is a legend that symbolizes the love between a Muslim Azerbaijani and a Christian Armenian girl who are kept apart.''Ottman history, Episode 35: Sari Galin between Azerbaijan, and Turkey'' by Chris Gratien from Georgetown Universit
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The Azerbaijani version of the song was processed and pitched by Azerbaijani composer Asaf Zeynally (1909–1932).

The text of the song in the Azerbaijani language was published in 1982 in Baku under the edition of Hamid Arasly. In 2001 the Azerbaijani text of the song was published by Rafik Babayev.

Azerbaijani long version

DayIrMan sings a longer Azerbaijani version, which translates to:

Turkish ''Sarı Gelin''

Kurdish ''Ser Le Ser Ranî''

There are versions of this song in Sorani, the Kurdish language that is predominantly spoken in Iran and Iraqi Kurdistan. One of these versions was performed by Mohammad Mamle, a well-known Kurdish singer.

Persian ''Dāman Kešān''

The Persian version is entitled ''Dāman Kešān'' () or ''Sāqi e Mey Xārān'' ().

Greek ''Απ΄ τον Έρωτα στον Αχέροντα'' (''Ap ton Erota ston Akheronta'')

The composer of the music is anonymous. The Greek lyrics were written by Christos C. Papadopoulos.

Parallels

While the Persian version is completely different, there are notable similarities between Armenian, Azerbaijani and Turkish version:
* The girl is from mountainous regions. The Turkish version boy encounters the girl in Erzurum market and suggests that she is from Palandöken mountain. The Armenian version girl is "sari" (from the mountain). and the Azerbaijani version boy calls the girl "tallest in the valley" and "sheperd".
* The girl is blond. In Azerbaijani and Turkish versions "Sari" means yellow. in the Azerbaijani version, where the story is about a Muslim boy in love with a Christian girl, It makes sense for "Sari" to mean blond, as it is a notable characteristic among predominantly dark haired people.
''Sarı Gelin'
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in Azerbaijani with narration of the story
* The girl is tall, as Azerbaijani "uzunu" (the tallest) and Turkish "suna" (male duck. here: tall and beautiful) correspond.
* The boy says "aman!". The Arabic word "aman" (secure me / help / please) is an exclamation of lasting pain and long distress. It is used in Azerbaijani "neynim aman, aman" (what do I do? please!), Turkish "Leylim aman" (my Leyli, please!) and Armenian "dle aman" (my heart, please!).
* The boy and the girl are apart as told in Azerbaijani story, Azerbaijani line "seni mene vermezler" (They won't give you to me / let me marry you), Armenian ''Sari Gyalin'' line "I could not have the one I loved". Turkish line "I won't give you pto others" and In Armenian ''Sari Aghjik'' line "She left and chose someone else".
* The girl is called '' Leyli'' in Turkish line "leylim aman aman" (my leyli, please!) and the Armenian ''Sari Aghjik'' line "Leyli janin yar" (Leyla dear beloved). but this particular line is a Persian phrase referring to ''Layla'' the famous beloved. This can mean:
** The girl is beloved, as Leyli is the famous object of desire.
** The girl's name is Leyli.
** The girl is insanely loved, but is impossible to get; especially if similarity to Romeo & Juliet is noticed, as widely done by Turks.
* The boy says "may your grandmother die" in Armenian and Turkish versions. It may be:
** A curse.
** That grandmother might have a real role in parting the lovers.
* The girl may have been taken away from the boy, and even given to someone else: In the last part of Turkish lyric found in some sources, the boy says "I won't give you pto others", and in some of its variations, the girl writes the boy's death sentence. In the Persian version the girl is unkind and flees away. Both Armenian versions, are about the boy complaining that the unkind girl has rejected him. In Armenian ''Sari Aghjik'', the girl has chosen someone else over him.

If the statements are taken as complementary rather than just similar, the Muslim Turk (language of both Azerbaijan and Turkey) boy has fallen in love with a Christian Armenian/Kipchak blond maiden from the mountains and valleys, probably close to Palandöken; But they are kept apart, and the unkind girl is taken away, causing the boy to lament and curse frequently.

Cultural impact

In Armenia

* In the twentieth century Pavel Lisitsian, the Armenian-Soviet opera singer and national artist of the USSR interpreted his own version of the folk song in the Armenian language.
* In 2013 Armenian singer Andre, who represented Armenia at the Eurovision Song Contest 2006 released his version of "Sari Aghjik" (Սարի աղջիկ) and a music video for the song.
* Armenian recording artist Emmy, who was the Armenian representative at the Eurovision Song Contest 2011 released her own version of the song and shot a music video for it in 2014.
* In 2016, Sona Rubenyan, the winner of the fifth edition of the Armenian television hit show ''Hay Superstar'', performed her version of the song in Armenian during Arena Live TV show.
* In 2016, the folk group Gata Band (also participants in Armenia's national selection for Eurovision Song Contest 2018) performed their version of the song in Armenian.
* On May 31, 2020, Garik and Sona released their version of the song in Armenian and a music video.
* In 2020, the melody of "Sari Aghjik" was used as a soundtrack for Armenia TV's television series of the same name.

In Azerbaijan

* The story was retold by the prominent early 20th Century Azerbaijani poet and playwright Huseyn Javid in his play '' Sheikh Sanan'' featuring a Muslim boy and a Christian girl.
* The story has also been adapted into a film directed by Yaver Rzayev called ''Sari Gelin (1999)''; which was Azerbaijan's first feature film, shown in 2000 at the London and Karlovy Vary Film Festivals. It is about the country's fight with Armenia. The protagonist, is a boy named Gadir. He has a vision of a bride dressed in yellow, which in both cultures is a symbol of death and the cruelties of fate.
* There is an Azerbaijani musical ensemble called "Sari Gelin";
* Azerbaijani artist Safura, who was the Azerbaijani representative at the Eurovision Song Contest 2010 released her own version of the song.
* Latvian artist Anmary, who was the Latvian representative at the Eurovision Song Contest 2012 during her visit in Azerbaijan also released her own version of the song and shot a music video for it in 2012 in Baku.
* On 18 December 2013 during a concert of Italian singers, at the Baku Crystal Hall, one of the most popular Italian singers Toto Cutugno sang "Sari Gelin" in Azerbaijani language.
* On 23 November 2014 during the concert Lara Fabian, which was held at the Heydar Aliyev Palace, sang Sari Gelin in Azerbaijani.
* In 2014 Azerbaijani-British singer Sami Yusuf sang and released versions of "Sari Gelin" in Azerbaijani and English.
* In 2014 Azerbaijani dancer Oksana Rasulova presented music video "Sari Gelin".

In Iran

* The Persian version was performed by Viguen, who was a prominent Iranian pop and jazz singer of Armenian descent.
* A Central Kurdish version of the song was performed by Mohammad Mamle, a well-known musician, singer and political activist from Mahabad.
* The song was featured in 2006 collaboration album ''Endless Vision'' by eminent musicians Djivan Gasparyan and Hossein Alizadeh, which was nominated for a Grammy Award for Best Traditional World Music Album at the 49th Grammy Awards. The album was recorded at the Niavaran Palace of Tehran, and was released through Hermes Records (Iran) and World Village (United States).

In Turkey

* The Turkish multiethnic / multicultural group Kardeş Türküler recorded it as "Sari Gyalin (Dağlı Gelin)" in their 1997 self-titled album ''Kardeş Türküler'' on Kalan Ses Görüntü label.
* A controversial documentary with the same title as the song (due to it being linked to Armenians in Turkey) was distributed in Turkish schools that shows denial of the Armenian Genocide.Baydar, Yavuz
"'Sari Gelin' DVD should have no place in schools"
. ''Today's Zaman''. 20 February 2009. Accessed 5 July 2009 Excerpt: "referring to an old Armenian song "Sarı Gyalin", later adopted into Turkish". It received several criticism.
*In 2017, Cem Adrian released a video on YouTube singing this song recorded live in 2010.

International

* In 2014, British-Azerbaijani Muslim singer Sami Yusuf recorded a bilingual version, mainly in English but ending with Azerbaijani lyrics on his 2014 album ''The Centre'' released on Andante Records.iTunes: Sami Yusuf - ''The Centre''
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See also

* Suzan Suzi
* Ahcik
* Karadır kaşların ferman yazdırır
* Gelin Ayşe

References

External links

{{Authority control

Armenian folk songs
Azerbaijani folk songs
Turkish folk songs