Judgement Day (Lightning Comics)
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The Last Judgment is a concept found across the
Abrahamic religions The term Abrahamic religions is used to group together monotheistic religions revering the Biblical figure Abraham, namely Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that contrasts them wit ...
and the ''
Frashokereti ''Frashokereti'' ( ') is the Avestan language term (corresponding to Middle Persian ''fraš(a)gird'' ) for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect ...
'' of
Zoroastrianism Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, ...
.
Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
considers the
Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is the Christianity, Christian and Islam, Islamic belief that Jesus, Jesus Christ will return to Earth after his Ascension of Jesus, ascension to Heaven (Christianity), Heav ...
of
Jesus Christ Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
to entail the final judgment by
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
of all people who have ever lived, resulting in the
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its c ...
of a few and the
damnation Damnation (from Latin '' damnatio'') is the concept of divine punishment after death for sins that were committed, or in some cases, good actions not done, on Earth. In Ancient Egyptian religious tradition, it was believed that citizens woul ...
of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the
canonical gospels Gospel originally meant the Christian message (" the gospel"), but in the second century AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sen ...
, particularly in the
Gospel of Matthew The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his res ...
. The Christian tradition is also followed by
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
, where it is mentioned in many chapters of the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work.


In Judaism

In
Judaism Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of o ...
, beliefs vary.
Rosh HaShanah Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summe ...
is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day of Judgement. Some rabbis hold that there will be a future day following the
resurrection of the dead General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
. Others hold that the final accounting and judgment happens when one dies. Still others hold that the Last Judgment applies to only the
gentiles ''Gentile'' () is a word that today usually means someone who is not Jewish. Other Groups claiming affiliation with Israelites, groups that claim Israelite heritage, notably Mormons, have historically used the term ''gentile'' to describe outsider ...
, not the
Jewish People Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly inte ...
. The
Babylonian Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewi ...
has a lengthy passage describing the future Judgement Day.


In Christianity


Biblical sources

The
doctrine Doctrine (from , meaning 'teaching, instruction') is a codification (law), codification of beliefs or a body of teacher, teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a ...
and
iconographic Iconology is a method of interpretation in cultural history and the history of the visual arts used by Aby Warburg, Erwin Panofsky and their followers that uncovers the cultural, social, and historical background of themes and subjects in the visu ...
depiction of the Last Judgment are drawn from many passages from the apocalyptic sections of the Bible, but most notably from Jesus' teaching of the straight gate in the
Gospel of Matthew The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his res ...
and in the
Gospel of Luke The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of ...
.


Salvation and damnation

In Christianity, there are three main beliefs about who will be saved (go to heaven) and who will be damned (go to hell) on Judgment Day. All three beliefs are based on biblical interpretation and Christian tradition. Some Christians who believe in universal salvation say most people and angels will go to heaven on Judgment Day. Some Christians who believe in double predestination say most people and angels will go to hell on Judgment Day. Other Christians who disbelieve in universal salvation and double predestination say the number of the saved and of the damned on Judgment Day is unknown.


Anglicanism and Methodism

''Article IV – Of the Resurrection of Christ'' in Anglicanism's Articles of Religion and ''Article III – Of the Resurrection of Christ'' of Methodism's Articles of Religion state that:
Anglican Anglicanism, also known as Episcopalianism in some countries, is a Western Christianity, Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the ...
and
Methodist theology Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles ...
holds that "there is an
intermediate state Intermediate state may refer to: Science * an intermediate chemical state * Virtual state, a very short-lived, unobservable quantum state * Meissner effect, the expulsion of a magnetic field from a superconductor during its transition to the supe ...
between death and the
resurrection of the dead General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
, in which the soul does not sleep in unconsciousness, but exists in happiness or misery till the resurrection, when it shall be reunited to the body and receive its final reward." This space, termed
Hades Hades (; , , later ), in the ancient Greek religion and Greek mythology, mythology, is the god of the dead and the king of the Greek underworld, underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea ...
, is divided into
Paradise In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...
(the
Bosom of Abraham The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) where the righteous dead await re ...
) and
Gehenna Gehenna ( ; ) or Gehinnom ( or ) is a Biblical toponym that has acquired various theological connotations, including as a place of divine punishment, in Jewish eschatology. The place is first mentioned in the Hebrew Bible as part of the border ...
"but with an impassable gulf between the two".
Souls The soul is the purported immaterial aspect or essence of a living being. It is typically believed to be immortal and to exist apart from the material world. The three main theories that describe the relationship between the soul and the bod ...
remain in Hades until the Last Judgment and "Christians may also improve in holiness after death during the middle state before the final judgment". Anglican and Methodist theology holds that at the time of the
Last Day The Last Judgment is a concept found across the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus, Jesus Christ to entail the final judgment by God in Abrahamic religions, God of a ...
, "Jesus will return and that He will 'judge both the quick he livingand the dead'," and "all
ill ILL, or Ill, or ill may refer to: Places * Ill (France), a river in Alsace, France, tributary of the Rhine * Ill (Vorarlberg), a river in Vorarlberg, Austria, tributary of the Rhine * Ill (Saarland), a river of Saarland, Germany, tributary o ...
be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their eternal reward in
heaven Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, ...
, and the Accursed will depart to
hell In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...
(see )." The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see
The Sheep and the Goats The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, through which Jesus strongly encourages his followers to take action to help those in need. With this speech ...
). Moreover, in "the final judgment every one of our thoughts, words, and deeds will be known and judged," and individuals will be justified on the basis of their faith in Jesus. However, " our works will not escape God's examination."


Catholicism

Belief in the Last Judgment (often linked with the
general judgment General judgment is the Christian theological concept of a judgment of the dead. When the individual dies, general judgment holds that the person's final dispensation will await the general judgment of the dead at the end of the world, rather than ...
) is held firmly in
Catholicism The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
. Immediately upon death, each person undergoes the particular judgment, and depending upon one's behavior on earth, goes to heaven, purgatory, or hell. Those in purgatory will always reach heaven, but those in hell will be there eternally. The Last Judgment will occur after the
resurrection of the dead General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
, and "our 'mortal body' will come to life again." The Catholic Church teaches that at the time of the Last Judgment Second Coming of Christ, Christ will come in His glory, and all the angels with him, and in his presence the truth of each one's deeds will be laid bare. Each person who has ever lived will be judged with perfect justice. The believers who are deemed worthy as well as those ignorant of Christ's teaching who followed the dictates of conscience will go to everlasting bliss; those who are judged unworthy will go to everlasting condemnation. A decisive factor in the Last Judgment will be the question, were the corporal works of mercy practiced or not during one's lifetime. They rate as important acts of charity. Therefore, and according to the biblical sources (Mt 25:31–46), the conjunction of the Last Judgment and the works of mercy is frequent in the pictorial tradition of Christian art. Before the Last Judgment, all will be resurrected. Those who were in purgatory will have already been purged, meaning they would have already been released into heaven, and so like those in heaven and hell will resurrect with their bodies, followed by the Last Judgment. According to the Catechism of the Catholic Church: The Eastern Orthodox and Catholic teachings of the Last Judgment differ only on the exact nature of the in-between state of purgatory/Abraham's Bosom. These differences may only be apparent and not actual due to differing theological terminology and evolving tradition.


Eastern Orthodoxy

The Eastern Orthodox Church teaches that there are two judgments: the first, or particular judgment, is that experienced by each individual at the time of his or her death, at which time God will decide where one is to spend the time until the
Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is the Christianity, Christian and Islam, Islamic belief that Jesus, Jesus Christ will return to Earth after his Ascension of Jesus, ascension to Heaven (Christianity), Heav ...
of Christ (see Hades in Christianity). This judgment is generally believed to occur on the fortieth day after death. The second, General judgment, General or Final Judgment will occur after the Second Coming. Although in modern times some have attempted to introduce the concept of soul sleep into Orthodox thought about life after death, it has never been a part of traditional Orthodox teaching, and it contradicts the Orthodox understanding of the Intercession of saints, intercession of the Saints. Eastern Orthodoxy teaches that salvation is bestowed by God as a free gift of divine grace, which cannot be earned, and by which forgiveness of sins is available to all. However, the deeds done by each person are believed to affect how he will be judged, following the Parable of the Sheep and the Goats. How forgiveness is to be balanced against behavior is not well-defined in scripture, judgment in the matter being solely Christ's. Similarly, although Orthodoxy teaches that sole salvation is obtained only through Christ and his Church, the fate of those outside the Church at the Last Judgment is left to the mercy of God and is not declared.


=Icons

= The theme of the Last Judgment is important in Orthodoxy. Traditionally, an Orthodox church will have a fresco or mosaic of the Last Judgment on the back (western) wall so that the faithful, as they leave the services, are reminded that they will be judged by what they do during earthly life. The icon of the Last Judgment traditionally depicts Christ Pantokrator, enthroned in glory on a white throne, surrounded by the Theotokos (Virgin Mary), John the Baptist, the Apostles in the New Testament, Apostles, saints and angels. Beneath the throne the scene is divided in half with the "mansions of the righteous" (), i.e., those who have been salvation, saved, to Jesus' right (the viewer's left), and the torments of those who have been damnation, damned to his left. Separating the two is the Lake of fire, river of fire which proceeds from Jesus' left foot. For more detail, see below.


=Hymnography

= The theme of the Last Judgement is found in the funeral and Pannikhida, memorial hymnody of the Church, and is a major theme in the services during Great Lent. The second Sunday before the beginning of Great Lent is dedicated to the Last Judgement. It is also found in the hymns of the Octoechos (liturgy), Octoechos used on Saturdays throughout the year.


Cretan School

There were many renditions of the Last Judgment completed by Greek painters living in Crete which was held by the Venetian Empire. Most of the works of art were influenced by Venetian painting but were considered to be painted in the Italo-Byzantine, Maniera Greca. Georgios Klontzas painted many triptychs featuring the Last Judgment some include ''The Last Judgment (Klontzas), The Last Judgment'', ''The Last Judgement Triptych (Klontzas), The Last Judgement Triptych'', and ''Triptych of the Last Judgement (Klontzas), The Triptych of the Last Judgement''. Klontzas was the forerunner of a new painting style. Other Greek painters followed the precedent set by Klontzas. Theodore Poulakis added the last judgment to his rendition of Klontzas' ''In Thee Rejoiceth (Poulakis), In Thee Rejoiceth''. The painter incorporated the Last Judgement into one of Klontzas' earlier works entitled ''In Thee Rejoiceth (Klontzas), In Thee Rejoiceth''. Poulakis paid homage to the father of the Last Judgement style. Leos Moskos and Franghias Kavertzas, Francheskos Kavertzas also followed the outline for the stylistic representation of the Last Judgement set by Klontzas. Their works were ''The Last Judgment (Kavertzas)'' and ''The Last Judgment (Moskos)''. Both paintings resemble Klontas' Last Judgement painting.


Lutheranism

Lutheranism, Lutherans do not believe in any sort of earthly millennial kingdom of Christ either before or after his second coming on the last day. On the last day, all the dead will be resurrected. Their souls will then be reunited with the same bodies they had before dying. The bodies will then be changed, those of the wicked to a state of everlasting shame and torment, those of the righteous to an everlasting state of celestial glory. After the resurrection of all the dead, and the change of those still living, all nations shall be gathered before Christ, and he will separate the righteous from the wicked. Christ will publicly judge all people by the testimony of their faith – the good works of the righteous in evidence of their faith, and the sin, evil works of the wicked in evidence of their unbelief. He will judge in righteousness in the presence of all and men and angels, and his final judgment will be just damnation to everlasting punishment for the wicked and a gracious gift of Eternal life (Christianity), life everlasting to the righteous.


Esoteric Christian traditions

Although the Last Judgment is believed by a great part of Christian mainstream churches; some members of Esoteric Christianity, Esoteric Christian traditions like the Rosicrucians, the Spiritualism (religious movement), Spiritualist movement, and some Liberal theism, liberals instead believe in a form of universalism, universal salvation. Max Heindel, a Danish-American astrologer and mystic, taught that when the Second Coming of Christ, Day of Christ comes, marking the end of the current fifth or Aryan epoch, the human race will have to pass a final examination or last judgment, where, as in the ''Days of Noah'', the chosen ones or pioneers, the ''sheep'', will be separated from the ''goats'' or stragglers, by being carried forward into the next evolutionary period, inheriting the etheric plane, ethereal conditions of the New Galilee (Sixth Epoch), New Galilee in the making. Nevertheless, it is emphasized that all beings of the human spiritual evolution, evolution will ultimately be saved in a distant future as they acquire a superior grade of consciousness and altruism. At the present period, the process of human evolution is conducted by means of successive reincarnation, rebirths in the physical world and the salvation is seen as being mentioned in Revelation 3:12 (KJV), which states "Him that overcometh will I make a ''pillar'' in the temple of my God and ''he shall go no more out''". However, this western esoteric tradition states – like those who have had a near-death experience – that after the death of the physical body, at the end of each physical lifetime and after the life review period (which occurs before the silver cord is broken), a judgment occurs, more akin to a Final Review or End Report over one's life, where the life of the subject is fully evaluated and scrutinized. This judgment is seen as being mentioned in Hebrews 9:27, which states that "it is appointed unto men once to die, but ''after this the judgment''".


Swedenborgian

Emanuel Swedenborg (1688–1772) had a revelation that the church has gone through a series of Last Judgments. First, during Noah's Flood, then Moses on Mount Sinai, Jesus' crucifixion, and finally in 1757, which is the final Last Judgment. These occur in a realm outside earth and heaven, and are spiritual in nature.


The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that the last judgment for each individual occurs after that individual has been resurrected. People will be judged by Jesus Christ. Jesus' twelve apostles will help judge the twelve tribes of Israel and the twelve Nephite disciples from the Book of Mormon will help to judge the Nephite and Lamanite people. The Church of Jesus Christ of Latter-day Saints teaches that people will be judged by their words, their works, their thoughts, and the intents of their hearts. Records that have been kept in heaven and on earth will also be used to judge people. Jesus Christ will act as the advocate for people who had faith in him and such people will enter God's presence based on Jesus' merits as opposed to their own. After the final judgment, an individual is assigned to one of the three degrees of glory.


Artistic representations

In art, the Last Judgment is a common theme in medieval and renaissance religious iconography. Like most early iconographic innovations, its origins stem from Byzantine art, although it was a less common subject than in the West during the Middle Ages. In Western Christianity, it is often the subject depicted in medieval cathedrals and churches, either outside on the central Pediment, tympanum of the entrance or inside on the (rear) west wall, so that the congregation attending church saw the image on either entering or leaving. In the 15th century it also appeared as the central section of a triptych on altarpieces, with the side panels showing heaven and hell, as in the Beaune Altarpiece or a The Last Judgment (Memling), triptych by Hans Memling. The usual composition has Christ seated high in the centre, flanked by angels, the Virgin Mary, and John the Evangelist who are supplicating on behalf of those being judged (in what is called a Deesis group in Orthodoxy). Saint Michael is often shown, either weighing the deceased on scales or directing matters, and there might be a large crowd of saints, angels, and the saved around the central group. At the bottom of the composition a crowd of the deceased are shown, often with some rising from their graves. These are being sorted and directed by angels into the saved and the damned. Almost always the saved are on the viewer's left (so on the right hand of Christ), and the damned on the right. The saved are led up to heaven, often shown as a fortified gateway, while the damned are handed over to devils who herd them down into hell on the right; the composition therefore has a circular pattern of movement. Often the damned disappear into a Hellmouth, the mouth of a huge monster, an image of Anglo-Saxon art, Anglo-Saxon origin. The damned often include figures of high rank, wearing crowns, mitres, and often the Papal tiara during the lengthy periods when there were antipopes, or in Protestant depictions. There may be detailed depictions of the torments of the damned. The most famous Renaissance depiction is Michelangelo Buonarroti's The Last Judgment (Michelangelo), ''The Last Judgment'' in the Sistine Chapel. Included in this fresco is his self-portrait, as Bartholomew, St. Bartholomew's flaying, flayed skin. The image in Eastern Orthodox icons has a similar composition, but usually less space is devoted to hell, and there are often a larger number of scenes; the Orthodox readiness to label figures with inscriptions often allows more complex compositions. There is more often a large group of saints around Christ (which may include animals), and the hetoimasia or "empty throne", containing a cross, is usually shown below Christ, often guarded by archangels; figures representing Adam and Eve may kneel below it or below Christ. A distinctive feature of the Orthodox composition, especially in Russian icons, is a large band leading like a chute from the feet of Christ down to hell; this may resemble a striped snake or be a "river of Fire" coloured flame red. If it is shown as a snake, it attempts to bite Adam on the heel but, as he is protected by Christ, is unsuccessful.


In Islam

Belief in Judgment Day ( or ) is considered a fundamental tenet of faith by all Muslims. It is one of the The six articles of Islamic faith, six articles of faith. The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad), from whence they are elaborated on in the creeds, Quranic commentaries (tafsir, tafsịrs), and theological writing,Last Judgment#JISYYHIU1981, Smith & Haddad, ''Islamic Understanding'', 1981: p. vii. eschatological manuals, whose authors include al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah. According to some Islamic teachings, there are two categories of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay there temporarily and those who stay there forever.


Similarities to the Judgement Day of Christianity

Like Christianity, Islamic eschatology has a time of tribulation preceding Judgement Day where strange and terrible events will serve as portents; there will be a second coming of Jesus in Islam, Jesus (but in different roles); battles with an AntiChrist (Al-Masīḥ ad-Dajjāl, literally "Deceitful Messiah") and struggles with Gog and Magog; and a Rapture-like removal of all righteous believers before the end. A "Day of Resurrection" of the dead (''yawm al-qiyāmah''), will be announced by a trumpet blast. Resurrection will be followed by a "Day of Judgment" (''yawm ad-din'') where all human beings who have ever lived will be held accountable for their deeds by being judged by God. Depending on the verdict of the judgement, they will be sent for eternity to either the reward of paradise (''Jannah'') or the punishment of hell (''Jahannam'').


Salvation and damnation

In this process, the souls will traverse over hellfire via the bridge of As-Sirāt, sirat. For sinners, the bridge will be thinner than hair and sharper than the sharpest sword, impossible to walk on without falling below to arrive at their fiery destination, while the righteous will proceed across the bridge to paradise (''Jannah''). Not everyone consigned to hell will remain there. Somewhat like the Catholic concept of purgatory, sinful Muslims will stay in hell until purified of their sins. According to the scholar Al-Subki (and others), "God will take out of the Fire everyone who has said the testimony" (i.e. the ''shāhada'' testimony made by all Muslims, "There is no deity but The God") "and none will remain to save those who rejected or worshipped other than God." ;Literal or figurative interpretation While early Muslims debated whether scripture on Judgement day should be interpreted literally or figuratively, the school of thought that prevailed (Ash'ari, Ashʿarī) "affirmed that such things as the individual records of deeds (including the paper, pen, and ink with which they are inscribed), the bridge, the balance, and the pond are realities to be understood in a concrete and literal sense."Last Judgment#JISYYHIU1981, Smith & Haddad, ''Islamic Understanding'', 1981: p. 65.


In Jainism

In Jainism, there is no day of judgement as such. Jains believe, however, that as the 5th era comes to an end, evil will increase and the religion and good will decrease. Only four Jains will remain in the world: a monk, a female monk, a shravak and a shravika. A deity from the heavens will descend upon the earth and gather them, and ask them to take "Anshan", or vow to fast (without any food or water) until death.


In Zoroastrianism

''Frashokereti'' is the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda). The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the individual depended on the sum of [that person's] thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears responsibility for their own fate, and simultaneously shares in the responsibility for the fate of the world..


In Yarsanism

In Yarsanism is a belief that people Reincarnation, reincarnate until the Day of Resurrection when the last reincarnation occurs and pious people will be separated from sinful. God will forgive sins of pious souls and they will be rewarded with two paradises to which they will be sent according to what they look for. If they look for worldly pleasures, they will be sent to a mortal paradise, where they will perish one day. If they look for the Mysticism, mystical joy, then they will be sent to the immortal paradise, where they will live in the presence of God. Sinners will go to hell..


Crack of doom

In English, ''crack of doom'' is an old term used for the Day of Judgment, referring in particular to the blast of trumpets signalling the end of the world in Chapter 8 of the Book of Revelation. A "crack" had the sense of any loud noise, preserved in the phrase "crack of thunder",OED, "Crack" and "doom" was a term for the Last Judgment, as Eschatology still is. The phrase is famously used by William Shakespeare in ''Macbeth'', where on the heath the Three Witches show Macbeth (character), Macbeth the line of kings that will issue from Banquo: :"Why do you show me this? A fourth! Start, eyes! :What, will the line stretch out to the crack of doom? :Another yet! A seventh! I'll see no more." (Act 4, scene 1, 112–117) The meaning was that Banquo's line will endure until the Judgment Day, flattery for King James I of England, James I, who claimed descent from Banquo.


Music

*Marc-Antoine Charpentier, ''Extremum Dei Judicium'' H.401, Oratorio for soloists, chorus, 2 treble instruments, and bc. (1680) *Giacomo Carissimi, ''Extremum Dei Judicium,'' for 3 chorus, 2 violins and organ. *Tomoya Ohtani, Last Judgment from Sonic Forces Original Soundtrack: A Hero Will Rise.


See also

* Apocatastasis * Atonement in Christianity * Immanent evaluation, a concept Gilles Deleuze contrasts with transcendent judgment * Kingdom of God (Christianity) * List of dates predicted for apocalyptic events * New Jerusalem * New World Order (conspiracy) * Plan of salvation (Latter Day Saints) Mormon view * Problem of evil * Ragnarök * Yom Kippur


Notes


References


Bibliography

* *


Further reading

* * * * *


External links

* Swedenborg, E
''The Last Judgment and Babylon Destroyed. All the Predictions in the Apocalypse are at This Day Fulfilled''
(Swedenborg Foundation 1951) {{Authority control Last Judgment, Biblical phrases Book of Revelation Islamic eschatology Judgment in Christianity Judgment in Islam Last events, Judgement Zoroastrian eschatology