Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of
he school ofJawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in
Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Mu ...
tradition
A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common e ...
, was an important
medieval
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of World history (field), global history. It began with the fall of the West ...
Islamic jurisconsult,
theologian
Theology is the study of religious belief from a religious perspective, with a focus on the nature of divinity. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of ...
, and
spiritual writer.
Belonging to the
Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and tradit ...
school of
Fiqh (Islamic Jurisprudence), of which he is regarded as "one of the most important thinkers,"
[ Ibn al-Qayyim was also the foremost disciple and student of Ibn Taymiyya,][Hoover, Jon, "Ibn Qayyim al-Jawziyya", in: Christian-Muslim Relations 600 - 1500, General Editor David Thomas.] with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyya's famous incarceration in the Citadel of Damascus
The Citadel of Damascus () is a large medieval fortified palace and citadel in Damascus, Syria. It is part of the Old city of Damascus, Ancient City of Damascus, which was listed as a UNESCO World Heritage Site in 1979.
The location of the curr ...
.
Of humble origin, Ibn al-Qayyim's father was the principal (''qayyim'') of the School of Jawziyya, which also served as a court of law
A court is an institution, often a government entity, with the authority to adjudicate legal disputes between Party (law), parties and Administration of justice, administer justice in Civil law (common law), civil, Criminal law, criminal, an ...
for the Hanbali judge
A judge is a person who wiktionary:preside, presides over court proceedings, either alone or as a part of a judicial panel. In an adversarial system, the judge hears all the witnesses and any other Evidence (law), evidence presented by the barris ...
of Damascus during the time period. Ibn al-Qayyim went on to become a prolific scholar, producing a rich corpus of "doctrinal and literary" works. As a result, numerous important Muslim scholars of the Mamluk
Mamluk or Mamaluk (; (singular), , ''mamālīk'' (plural); translated as "one who is owned", meaning "slave") were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Eastern and Southeastern European) enslaved mercenaries, slave-so ...
period were among Ibn al-Qayyim's students or, at least, greatly influenced by him, including, amongst others, the Shafi historian
A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human species; as well as the ...
Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a lea ...
(d. 774/1373), the Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and tradit ...
hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...
scholar Ibn Rajab (d. 795/1397) and Ibn Hajar al-Asqalani
Ibn Ḥajar al-ʿAsqalānī (; 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith." He authored some 150 works on hadith, history, ...
(d. 852/1449). In the present day, Ibn al-Qayyim's name has become a controversial one in certain quarters of the Islamic world due to his popularity amongst many adherents of the salafi , who see in his criticisms of such widespread sufi practices of the medieval period associated with veneration of saints and the veneration of their graves and relics a classical precursor to their own perspective.
Name
Muhammad Ibn Abī Bakr Ibn Ayyub Ibn Sa'd Ibn Harīz Ibn Makkī Zayn ad-Dīn az-Zur'ī (), al-Dimashqi (الدمشقي), with kunya of Abu Abdullah (أبو عبد الله), called Shams ad-Dīn ( شمس الدین). He is usually known as Ibn Qayyim al-Jawziyyah, after his father Abu Bakr ibn Ayyub al-Zur'i who was the superintendent (''qayyim'') of the Jawziyyah Madrasah, the Hanbali law college in Damascus.
Biography
Teachers
While the main teacher Ibn al-Qayyim studied from was the scholar Ibn Taymiyyah
Ibn Taymiyya (; 22 January 1263 – 26 September 1328)Ibn Taymiyya, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ulama, ...
, he also studied under a number of other scholars including his father, Abu Bakr ibn Ayoub, Ibn 'Abd ad-Da'im, Shams ad-Dīn adh-Dhahabī, and Safi Al-Din Al-Hindi. Ibn al-Qayyim began studying under Ibn Taymiyyah at the age of 21 (1313-1328), after the latter moved back to Damascus from Cairo, and he stayed studying with him and being a close companion of his until Ibn Taymiyyah died in 1328 CE. As a result of this 16-year union, he shared many of his teacher's views on various issues, though his approach in dealing with other scholars has been seen as being less polemic.
Imprisonment
Ibn al-Qayyim was imprisoned with his teacher Ibn Taymiyyah
Ibn Taymiyya (; 22 January 1263 – 26 September 1328)Ibn Taymiyya, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ulama, ...
from 1326 until 1328, when Ibn Taymiyyah died and Ibn al-Qayyim was released. According to the historian al-Maqrizi, two reasons led to his arrest: the first was a sermon Ibn al-Qayyim had delivered in Jerusalem in which he decried the visitation of graves, including Muhammad's grave in Medina, the second was his agreement with Ibn Taymiyyah's view on the matter of divorce, which
contradicted the view of the majority of scholars in Damascus.
The campaign to have Ibn al-Qayyim imprisoned was led by Shafi'i
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionis ...
and Maliki
The Maliki school or Malikism is one of the four major madhhab, schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas () in the 8th century. In contrast to the Ahl al-Hadith and Ahl al-Ra'y schools of thought, the ...
scholars, and was also joined by the Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and tradit ...
and Hanafi
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the ...
judges.
Whilst in prison Ibn al-Qayyim busied himself with the Qur'an. According to Ibn Rajab, Ibn al-Qayyim made the most of his time of imprisonment: the immediate result of his delving into the Qur'an while in prison was a series of mystical experiences (described as dhawq, direct experience of the divine mysteries, and mawjud, ecstasy occasioned by direct encounter with the Divine Reality).
Spiritual life
Ibn Qayyim Al-Jawziyya wrote a lengthy spiritual commentary on a treatise written by the Hanbali Sufi Khwaja Abdullah Ansari entitled ''Madarij al-Salikin''.
He expressed his love and appreciation for Ansari in this commentary with his statement ''"Certainly I love the Sheikh, but I love the truth more!. Ibn Qayyim al-Jawziyya refers to Ansari with the honorific title "''Sheikh al-Islam''" in his work ''Al-Wabil al-Sayyib min al-Kalim al-Tayyab''.
Death
Ibn al-Qayyim died at the age of 60 years, 5 months, and 5 days, on the 13th night of Rajab, 751 AH (September 15, 1350 CE), and was buried besides his father at the Bab al-Saghīr Cemetery.
Views
Jurisprudence
Like his teacher Ibn Taymiyya, Ibn Qayyim, supported broad powers for the state and prosecution. He argued, for example, "that it was often right to punish someone of lowly status" who alleged improper behavior by someone "more respectable."[Baber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya (1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", ''Islamic Law and Society'', v.9, n.2 (2002), pp.188-90, citing Ibn Qayyim, ''Turuq al Hikmiya fi al-Siyasa al Sharia'', pp.48-9, 92-93, 101, 228-30]
Ibn Qayyim "formulated evidential theories" that made judges "less reliant than ever before on the oral testimony." One example was the establishment of a child's paternity by experts scrutinizing the faces of "a child and its alleged father for similarities".[ Another was in determining impotence. If a woman sought a divorce on the grounds of her husband's impotence and her husband contested the claim, a judge might obtain a sample of the husband's ejaculate. According to Ibn Qayyim "only genuine semen left a white residue when boiled".][
In interrogating the accused, Ibn Qayyim believed that testimony could be beaten out of suspects if they were "disreputable".][Baber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya 1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", ''Islamic Law and Society'', v.9, n.2 (2002), pp.191-2, citing Ibn Qayyim, ''Turuq al Hikmiya fi al-Siyasa al Sharia'', pp.7, 13, 108][Reza, Sadiq, "Torture and Islamic Law", ''Chicago Journal of International Law'', 8 (2007), pp.24-25]
This was in contrast to the majority of Islamic jurists who had always acknowledged "that alleged sinners were entitled to remain silent if accused."[Baber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya 1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", ''Islamic Law and Society'', v.9, n.2 (2002), pp.170-1, 178] Attorney and author Sadakat Kadri states that, "as a matter of straightforward history, torture had originally been forbidden by Islamic jurisprudence."[ Ibn Qayyim however, believed that "the Prophet ]Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of A ...
, the Rightly Guided Caliphs, and other Companions" would have supported his position.[
]
Astrology and alchemy
Ibn Qayyim al-Jawziyyah opposed alchemy
Alchemy (from the Arabic word , ) is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practised in China, India, the Muslim world, and Europe. In its Western form, alchemy is first ...
and divination of all varieties, but was particularly opposed to astrology
Astrology is a range of Divination, divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions ...
, whose practitioners dared to "think they could know secrets locked within the mystery of God's supreme and all-embracing wisdom."[ In fact, those who believed that human personalities and events were influenced by heavenly bodies, were "the most ignorant of people, the most in error and the furthest from humanity ... the most ignorant of people concerning his soul and its creator".][
In his ''Miftah Dar al-Sa'adah'', in addition to denouncing the astrologers as worse than infidels, he uses ]empirical
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law.
There is no general agreement on how t ...
arguments to refute the practice of alchemy and astrology
Astrology is a range of Divination, divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions ...
along with the theories associated with them, such as divination
Divination () is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a should proceed by reading signs, ...
and the transmutation of metals, for example arguing:
Mysticism
Although Ibn al-Qayyim is sometimes characterized today as an unabashed enemy of Islamic mysticism, it is historically known that he actually had a “great interest in Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism.
Practitioners of Sufism are r ...
,” which arose out of his vast exposure to the practice given Sufism's widespread practice among Muslims at his time.[Ibn Qayyim al-Jawziyya, ''Al-Wabil al-Sayyib min al-Kalim al-Tayyib'', trans. Michael Abdurrahman Fitzgerald and Moulay Youssef Slitine as ''The Invocation of God'' (Cambridge: Islamic Texts Society, 2000), p. x] Some of his major works, such as ''Madārij, Ṭarīq al-hijratayn'' (''Path of the Two Migrations'') and ''Miftāḥ dār al-saʿāda'' (''Key to the Joyous Dwelling''), "are devoted almost entirely to Sufi themes," yet allusions to such "themes are found in nearly all his writings," including in such influential works of spiritual devotion such as '' al-Wābil al-Ṣayyib'', a highly important treatise detailing the importance of the practice of dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific ...
, and his revered ''magnum opus'', ''Madārij al-sālikīn'' (''The Wayfarers' Stages''), which is an extended commentary on a work written by the eleventh-century Hanbalite saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...
and mystic Abdullah Ansari, whom Ibn al-Qayyim referred to reverentially as " Shaykh al-Islām." In all such writings, it is evident Ibn al-Qayyim wrote to address "those interested in Sufism in particular and ... 'the matters of the heart' ... in general," and proof of this lies in the fact that he states, in the introduction to his short book ''Patience and Gratitude'', "This is a book to benefit kings and princes, the wealthy and the indigent, Sufis and religious scholars; (a book) to inspire the sedentary to set out, accompany the wayfarer on the Way (''al-sā'ir fī l-ṭariq'') and inform the one journeying towards the Goal." Some scholars have compared Ibn al-Qayyim's role to that of Ghazali two-hundred years prior, in that he tried "rediscover and restate the orthodox roots of Islam's interior dimension."
It is also true, however, that Ibn al-Qayyim did indeed share some of his teacher Ibn Taymiyyah's more negative sentiments towards what he perceived to be excesses in mystical practice.[Ibn Qayyim al-Jawziyya, ''Al-Wabil al-Sayyib min al-Kalim al-Tayyib'', trans. Michael Abdurrahman Fitzgerald and Moulay Youssef Slitine as ''The Invocation of God'' (Cambridge: Islamic Texts Society, 2000), p. ix] For example, he felt that the pervasive and powerful influence the works of Ibn Arabi had begun to wield over the entire Sunni world was leading to errors in doctrine. As a result, he rejected Ibn Arabi's concept of wahdat al-wajud or the "oneness of being, " and opposed, moreover, some of the more extreme "forms of Sufism that had gained currency particularly in the new seat of Muslim power, Mamluk Egypt and Syria
Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to Syria–Turkey border, the north, Iraq to Iraq–Syria border, t ...
." That said, he never condemned Sufism outright, and his many works bear witness, as it has been noted above, to the immense reverence in which he held the vast majority of Sufi tradition. In this connection, it is also significant that Ibn al-Qayyim followed Ibn Taymiyyah in "consistently praising" the early spiritual master al-Junayd, one of the most famous saints in the Sufi tradition,[Ovamir Anjum, “SUFISM WITHOUT MYSTICISM? IBN QAYYIM AL-ǦAWZIYYAH'S OBJECTIVES IN "MADĀRIǦ
AL-SĀLIKĪN",” ''Oriente Moderno'', Nuova serie, Anno 90, Nr. 1, ''A SCHOLAR IN THE SHADOW: ESSAYS IN THE LEGAL AND THEOLOGICAL THOUGHT OF IBN QAYYIM AL-ǦAWZIYYAH'' (2010), p. 165] as well as "other early spiritual masters of Baghdad
Baghdad ( or ; , ) is the capital and List of largest cities of Iraq, largest city of Iraq, located along the Tigris in the central part of the country. With a population exceeding 7 million, it ranks among the List of largest cities in the A ...
who later became known as 'sober' Sufis." As a matter of fact, Ibn al-Qayyim did not condemn the ecstatic Sufis either, regarding their mystical outbursts as signs of spiritual "weakness" rather than heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy.
Heresy in Heresy in Christian ...
. Ibn al-Qayyim's highly nuanced position on this matter led to his composing apologies for the ecstatic outbursts of several early Sufis, just as many Sufis had done so before him.
Reception
Ibn Qayyim was respected by a number of scholars during and after his life. Ibn Kathir
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (; ), known simply as Ibn Kathir, was an Arab Islamic Exegesis, exegete, historian and scholar. An expert on (Quranic exegesis), (history) and (Islamic jurisprudence), he is considered a lea ...
stated that Ibn al-Qayyim,
Ibn Rajab, one of Ibn Qayyim's students, stated that,
Criticism
Ibn Qayyim was criticized by a number of scholars, including:
* Taqi al-Din al-Subki (d. 756/1355) accused him of heresy, extreme anthropomorphism and unjust takfir of the Asharis in his poem ''al-Kafiya al-Shafiya fi al-Intisar lil-Firqa al-Najiya ( 'The Sufficient and Healing oemon the Victory of the Saved Sect')''. Hence Subki wrote a book against him, entitled: " Al-Sayf al-Saqil fi al-Radd ala Ibn Zafil".
* Ibn Hajar al-Haytami (d. 974/1566–7) in his ' declared Ibn al-Qayyim and his teacher Ibn Taymiyya to be heretics. He described their position on the Divine attributes as anthropomorphist.
Legacy

Works
Ibn Qayyim al-Jawziyyah's contributions to the Islamic library are extensive, and they particularly deal with the Qur'anic commentaries, and understanding and analysis of the prophetic traditions (''Fiqh-us Sunnah''). He "wrote about a hundred books", including:
* Zad al-Ma'ad (Provision of the hereafter)
* '' Al-Waabil Sayyib minal kalim tayyib'' – a commentary on hadith about the Islamic prophet Yahya ibn Zakariyya.
* ''I'laam ul Muwaqqi'een 'an Rabb il 'Aalameen'' (Information for Those who Write on Behalf of the Lord of the Worlds)
* ''Tahthib Sunan Abi Da'ud''
* ''Madaarij Saalikeen'' which is an extensive commentary on the book by Shaikh Abu Ismail al-Ansari al-Harawi al-Sufi, ''Manazil-u Sa'ireen'' (Stations of the Seekers);
* ''Tafsir Mu'awwadhatain'' (Tafsir of Surah Falaq and Nas);
* '' Tafsir al-Ibn al-Qayyim (BADAA'I AT-TAFSIR).''
* ''Badāʾiʿ al-Fawāʾid'' (بدائع الفوائد): Amazing Points of Benefit
* ''Ad-Dā'i wa Dawā'' also known as'' Al Jawābul kāfi liman sa'ala 'an Dawā'i Shaafi''
* ''Haadi Arwah ila biladil Afrah''
* ''Uddat as-Sabirin wa Dhakhiratu ash-Shakirin'' (عدة الصابرين وذخيرة الشاكرين)
* ''Ighathatu lahfaan min masaa'id ash-shaytan'' (إغاثة اللهفان من مصائد الشيطان) : Aid for the Yearning One in Resisting the Shayṭān
* ''Rawdhatul Muhibbīn''
* ''Ahkām ahl al-dhimma''
*Tuhfatul Mawdud bi Ahkam al-Mawlud: A Gift to the Loved One Regarding the Rulings of the Newborn
*Miftah Dar As-Sa'adah
*Jala al-afham fi fadhl salati ala khayral anam
*Al-Manar al-Munif
* Al-Tibb al-Nabawi – a book on Prophetic medicine, available in English as "The Prophetic Medicine", printed by Dar al-Fikr in Beirut (Lebanon), or as "Healing with the Medicine of the Prophet (sal allahu `alayhi wa salim)", printed by Darussalam Publications.
*'' Al-Furusiyya''
*''Shifa al-Alil fi masa'il al qada'i wal qadri wal hikmati wa at-ta'leel (Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality)''
*''Mukhtasar al-Sawa'iq''
*''Hadi al-Arwah ila Bilad al-Arfah (Spurring Souls on to the Realms of Joy''
* A treatise on Arab archery is by Ibn Qayyim Al-Jawziyya, Muḥammad ibn Abī Bakr (1292AD-1350AD) and comes from the 14th century.[Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr. kitab ʻuniyat al-ṭullāb fī maʻrifat al-rāmī bil-nushshāb. airo? .n. 1932. OCLC: 643468400.]
References
Further reading
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External links
Biodata at MuslimScholars.info
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Quotes by Ibn al-Qayyim
Books
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{{DEFAULTSORT:Ibn Qayyim Al-Jawziyyah
1292 births
1350 deaths
14th-century Arab people
Hanbalis
Sunni imams
Critics of Shia Islam
Syrian critics of Christianity
Syrian Sunni Muslim scholars of Islam
Atharis
Theologians from the Mamluk Sultanate
Proto-Salafists
14th-century Muslim scholars of Islam
14th-century jurists
Critics of Christianity
Syrian Muslim scholars of Islam
Syrian Muslims