
Heaven, or the Heavens, is a common
religious cosmological or
supernatural
Supernatural phenomena or entities are those beyond the Scientific law, laws of nature. The term is derived from Medieval Latin , from Latin 'above, beyond, outside of' + 'nature'. Although the corollary term "nature" has had multiple meanin ...
place where beings such as
deities
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ...
,
angel
An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in variou ...
s,
soul
The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
s,
saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...
s, or
venerated ancestors are said to originate, be
enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or
incarnate and earthly beings can ascend to Heaven in the
afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
or, in exceptional cases, enter Heaven
without dying.
Heaven is often described as a "highest place", the
holiest place, a
paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...
, in contrast to
Hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...
or the
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld.
...
or the "low places" and
universally or conditionally accessible by earthly beings according to various standards of
divinity
Divinity (from Latin ) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single ...
,
goodness,
piety
Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary amon ...
,
faith
Faith is confidence or trust in a person, thing, or concept. In the context of religion, faith is " belief in God or in the doctrines or teachings of religion".
According to the Merriam-Webster's Dictionary, faith has multiple definitions, inc ...
, or other
virtue
A virtue () is a trait of excellence, including traits that may be morality, moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is Value (ethics), valued as an Telos, end purpos ...
s or
right beliefs or simply
divine will. Some believe in the possibility of a heaven on Earth in a ''
world to come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatology, eschatological phrases reflecting the belief that the World (theology), current world or Dispensation (period), current age is flawed or cursed and will be r ...
''.
Another belief is in an
axis mundi
In astronomy, is the Latin term for the axis of Earth between the celestial poles. In a geocentric coordinate system, this is the axis of rotation of the celestial sphere. Consequently, in ancient Greco-Roman astronomy, the is the axis of ...
or
world tree which connects the heavens, the terrestrial world, and the underworld. In
Indian religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism,Adams, C. J."Classification o ...
, heaven is considered as ''
Svarga
Svarga (, ), also known as Swarga, Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is reg ...
loka'', and the soul is again subjected to
rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a 2011 documentary film produced by Project Rebirth
* '' ...
in different living forms according to its ''
karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...
''. This cycle can be broken after a soul achieves ''
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatologic ...
'' or ''
Nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the ...
''. Any place of existence, either of humans, souls or deities, outside the tangible world (Heaven, Hell, or other) is referred to as the ''
otherworld
In historical Indo-European religion, the concept of an otherworld, also known as an otherside, is reconstructed in comparative mythology. Its name is a calque of ''orbis alius'' (Latin for "other world/side"), a term used by Lucan in his desc ...
''.
In the Abrahamic faiths of
Christianity
Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
,
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
, and some schools of
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of o ...
, as well as
Zoroastrianism
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, ...
, heaven is the realm of
afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
where good actions in the previous life are rewarded for eternity (Hell being the place where bad behavior is punished).
Etymology

The modern English word ''heaven'' is derived from the earlier (
Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman Conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English pe ...
) ''heven'' (attested 1159); this in turn was developed from the previous
Old English
Old English ( or , or ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the Early Middle Ages. It developed from the languages brought to Great Britain by Anglo-S ...
form ''heofon''. By about 1000, ''heofon'' was being used in reference to the
Christianized
Christianization (or Christianisation) is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity. Christianization has, for the most part, spread through missions by individu ...
"place where God dwells", but originally, it had signified "sky, firmament" (e.g. in ''
Beowulf
''Beowulf'' (; ) is an Old English poetry, Old English poem, an Epic poetry, epic in the tradition of Germanic heroic legend consisting of 3,182 Alliterative verse, alliterative lines. It is one of the most important and List of translat ...
'', c. 725).
The English term has cognates in the other
Germanic languages
The Germanic languages are a branch of the Indo-European languages, Indo-European language family spoken natively by a population of about 515 million people mainly in Europe, North America, Oceania, and Southern Africa. The most widely spoke ...
:
Old Saxon
Old Saxon (), also known as Old Low German (), was a Germanic language and the earliest recorded form of Low German (spoken nowadays in Northern Germany, the northeastern Netherlands, southern Denmark, the Americas and parts of Eastern Eur ...
''heƀan'' "sky, heaven" (hence also
Middle Low German
Middle Low German is a developmental stage of Low German. It developed from the Old Saxon language in the Middle Ages and has been documented in writing since about 1225–34 (). During the Hanseatic period (from about 1300 to about 1600), Mid ...
''heven'' "sky"),
Old Icelandic ''himinn'',
Gothic ''himins''; and those with a variant final ''-l'':
Old Frisian
Old Frisian was a West Germanic language spoken between the late 13th century and the end of 16th century. It is the common ancestor of all the modern Frisian languages except for the North Frisian language#Insular North Frisian, Insular North ...
''himel, himul'' "sky, heaven", Old Saxon and
Old High German
Old High German (OHG; ) is the earliest stage of the German language, conventionally identified as the period from around 500/750 to 1050. Rather than representing a single supra-regional form of German, Old High German encompasses the numerous ...
''himil'',
Old Saxon
Old Saxon (), also known as Old Low German (), was a Germanic language and the earliest recorded form of Low German (spoken nowadays in Northern Germany, the northeastern Netherlands, southern Denmark, the Americas and parts of Eastern Eur ...
and
Middle Low German
Middle Low German is a developmental stage of Low German. It developed from the Old Saxon language in the Middle Ages and has been documented in writing since about 1225–34 (). During the Hanseatic period (from about 1300 to about 1600), Mid ...
''hemmel'',
Old Dutch
In linguistics, Old Dutch ( Modern Dutch: ') or Old Low Franconian (Modern Dutch: ') is the set of dialects that evolved from Frankish spoken in the Low Countries during the Early Middle Ages, from around the 6th Page 55: "''Uit de zesde eeu ...
and
Dutch ''hemel'', and modern
German ''Himmel''. All of these have been derived from a
reconstructed Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the linguistic reconstruction, reconstructed proto-language of the Germanic languages, Germanic branch of the Indo-European languages.
Proto-Germanic eventually developed from ...
form *''hemina-''.
[Barnhart (1995), p. 357.] or ''*hemō''.
[Guus Kroonen: ''Etymological Dictionary of Proto-Germanic'' (= ''Leiden Indo-European Etymological Dictionary Series'', vol. 11). Brill, Leiden and Boston 2009, s. v. "Hemina- ~ *Hemna-". First published online: October 2010.]
The further derivation of this form is uncertain. A connection to
Proto-Indo-European
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-Euro ...
''*ḱem-'' "cover, shroud", via a reconstructed ''*k̑emen-'' or ''*k̑ōmen-'' "stone, heaven", has been proposed.
Others endorse the derivation from a Proto-Indo-European root ''*h₂éḱmō'' "stone" and, possibly, "heavenly vault" at the origin of this word, which then would have as
cognate
In historical linguistics, cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language.
Because language change can have radical effects on both the s ...
s
ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek ...
ἄκμων (ákmōn "anvil, pestle;
meteorite
A meteorite is a rock (geology), rock that originated in outer space and has fallen to the surface of a planet or Natural satellite, moon. When the original object enters the atmosphere, various factors such as friction, pressure, and chemical ...
"),
Persian آسمان (''âsemân, âsmân'' "stone, sling-stone; sky, heaven") and
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
अश्मन् (''aśman'' "stone, rock, sling-stone;
thunderbolt; the
firmament
In ancient near eastern cosmology, the firmament means a celestial barrier that separates the heavenly waters above from the Earth below. In biblical cosmology, the firmament ( ''rāqīaʿ'') is the vast solid dome created by God during the G ...
").
In the latter case English ''
hammer
A hammer is a tool, most often a hand tool, consisting of a weighted "head" fixed to a long handle that is swung to deliver an impact to a small area of an object. This can be, for example, to drive nail (fastener), nails into wood, to sh ...
'' would be another cognate to the word.
Ancient Near East
Mesopotamia

The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the
flat Earth
Flat Earth is an archaic and scientifically disproven conception of the Figure of the Earth, Earth's shape as a Plane (geometry), plane or Disk (mathematics), disk. Many ancient cultures, notably in the cosmology in the ancient Near East, anci ...
. Each dome was made of a different kind of precious stone. The lowest dome of heaven was made of
jasper
Jasper, an aggregate of microgranular quartz and/or cryptocrystalline chalcedony and other mineral phases, is an opaque, impure variety of silica, usually red, yellow, brown or green in color; and rarely blue. The common red color is due to ...
and was the home of the
star
A star is a luminous spheroid of plasma (physics), plasma held together by Self-gravitation, self-gravity. The List of nearest stars and brown dwarfs, nearest star to Earth is the Sun. Many other stars are visible to the naked eye at night sk ...
s. The middle dome of heaven was made of ''saggilmut'' stone and was the abode of the
Igigi. The highest and outermost dome of heaven was made of ''luludānītu'' stone and was personified as
An, the god of the sky. The
celestial bodies
An astronomical object, celestial object, stellar object or heavenly body is a naturally occurring physical entity, association, or structure that exists within the observable universe. In astronomy, the terms ''object'' and ''body'' are of ...
were equated with specific deities as well. The planet
Venus
Venus is the second planet from the Sun. It is often called Earth's "twin" or "sister" planet for having almost the same size and mass, and the closest orbit to Earth's. While both are rocky planets, Venus has an atmosphere much thicker ...
was believed to be
Inanna
Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akk ...
, the goddess of sex and war. The
Sun
The Sun is the star at the centre of the Solar System. It is a massive, nearly perfect sphere of hot plasma, heated to incandescence by nuclear fusion reactions in its core, radiating the energy from its surface mainly as visible light a ...
was her brother
Utu, the god of justice, and the
Moon
The Moon is Earth's only natural satellite. It Orbit of the Moon, orbits around Earth at Lunar distance, an average distance of (; about 30 times Earth diameter, Earth's diameter). The Moon rotation, rotates, with a rotation period (lunar ...
was their father
Nanna.
In ancient Near Eastern cultures in general and in Mesopotamia in particular, humans had little to no access to the divine realm. Heaven and Earth were separated by their very nature; humans could see and be affected by elements of the lower heaven, such as stars and storms, but ordinary mortals could not go to Heaven because it was the abode of the gods alone. In the ''
Epic of Gilgamesh
The ''Epic of Gilgamesh'' () is an epic poetry, epic from ancient Mesopotamia. The literary history of Gilgamesh begins with five Sumerian language, Sumerian poems about Gilgamesh (formerly read as Sumerian "Bilgames"), king of Uruk, some of ...
'',
Gilgamesh
Gilgamesh (, ; ; originally ) was a hero in ancient Mesopotamian mythology and the protagonist of the ''Epic of Gilgamesh'', an epic poem written in Akkadian during the late 2nd millennium BC. He was possibly a historical king of the Sumer ...
says to
Enkidu
Enkidu ( ''EN.KI.DU10'') was a legendary figure in Mesopotamian mythology, ancient Mesopotamian mythology, wartime comrade and friend of Gilgamesh, king of Uruk. Their exploits were composed in Sumerian language, Sumerian poems and in the Akk ...
, "Who can go up to heaven, my friend? Only the gods dwell with Shamash forever." Instead, after a person died, his or her soul went to
Kur
The ancient Mesopotamian underworld (known in Sumerian language, Sumerian as ''Kur'', ''Irkalla'', ''Kukku'', ''Arali'', or ''Kigal'', and in Akkadian language, Akkadian as ''Erṣetu''), was the lowermost part of the Ancient near eastern cosmol ...
(later known as
Irkalla
The ancient Mesopotamian underworld (known in Sumerian as ''Kur'', ''Irkalla'', ''Kukku'', ''Arali'', or ''Kigal'', and in Akkadian as ''Erṣetu''), was the lowermost part of the ancient near eastern cosmos, roughly parallel to the region kn ...
), a dark shadowy
underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld.
...
, located deep below the surface of the earth.
All souls went to the same afterlife, and a person's actions during life had no impact on how he would be treated in the world to come. Nonetheless, funerary evidence indicates that some people believed that Inanna had the power to bestow special favors upon her devotees in the afterlife. Despite the separation between heaven and earth, humans sought access to the gods through
oracle
An oracle is a person or thing considered to provide insight, wise counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. If done through occultic means, it is a form of divination.
Descript ...
s and
omen
An omen (also called ''portent'') is a phenomenon that is believed to foretell the future, often signifying the advent of change. It was commonly believed in ancient history, and still believed by some today, that omens bring divine messages ...
s. The gods were believed to live in Heaven, but also in their temples, which were seen as the channels of communication between Earth and Heaven, which allowed mortal access to the gods. The
Ekur temple in
Nippur
Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÍLKI, "Enlil City;"I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond, ''The Cambridge Ancient History: Prolegomena & Prehistory'': Vol. 1, Part 1, Ca ...
was known as the "Dur-an-ki", the "mooring rope" of heaven and earth. It was widely thought to have been built and established by
Enlil
Enlil, later known as Elil and Ellil, is an List of Mesopotamian deities, ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by t ...
himself.
Hurrians and Hittites
The ancient
Hittites
The Hittites () were an Anatolian peoples, Anatolian Proto-Indo-Europeans, Indo-European people who formed one of the first major civilizations of the Bronze Age in West Asia. Possibly originating from beyond the Black Sea, they settled in mo ...
believed that some deities lived in Heaven while others lived in remote places on Earth, such as mountains, where humans had little access. In the Middle Hittite myths, Heaven is the abode of the gods. In the
Song of Kumarbi,
Alalu was king in Heaven for nine years before giving birth to his son,
Anu. Anu was himself overthrown by his son,
Kumarbi
Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely ...
.
Canaanites
Almost nothing is known of
Bronze Age
The Bronze Age () was a historical period characterised principally by the use of bronze tools and the development of complex urban societies, as well as the adoption of writing in some areas. The Bronze Age is the middle principal period of ...
(pre-1200 BC) Canaanite views of heaven and the archaeological findings at
Ugarit
Ugarit (; , ''ủgrt'' /ʾUgarītu/) was an ancient port city in northern Syria about 10 kilometers north of modern Latakia. At its height it ruled an area roughly equivalent to the modern Latakia Governorate. It was discovered by accident in 19 ...
(destroyed c. 1200 BC) have not provided information. The first century Greek author
Philo of Byblos
Philo of Byblos (, ''Phílōn Býblios''; ; – 141), also known as Herennius Philon, was an antiquarian writer of grammatical, lexicon, lexical and historical works in Greek language, Greek. He is chiefly known for his Phoenician history ...
may have preserved elements of
Iron Age
The Iron Age () is the final epoch of the three historical Metal Ages, after the Chalcolithic and Bronze Age. It has also been considered as the final age of the three-age division starting with prehistory (before recorded history) and progre ...
Phoenicia
Phoenicians were an Ancient Semitic-speaking peoples, ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon and the Syria, Syrian ...
n religion in his ''
Sanchuniathon
Sanchuniathon (; Ancient Greek: ; probably from , " Sakkun has given"), variant ''šknytn'' also known as Sanchoniatho the Berytian, was a Phoenician author. His three works, originally written in the Phoenician language, survive only in partial ...
''.
Zoroastrians
Zoroaster, the Zoroastrian prophet who introduced the
Gathas, spoke of the existence of Heaven and Hell.
[Farhang, Merh (2003) "The Zoroastrian Tradition: An Introduction to the Ancient Wisdom of Zarathushtras". Mazda Publishers.]
Historically, the unique features of Zoroastrianism, such as its conception of heaven, hell, angels, monotheism, belief in free will, and the day of judgement, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions, Gnosticism, Northern Buddhism, and Greek philosophy.
Abrahamic and Abrahamic-inspired religions
Hebrew Bible
As in other ancient Near Eastern cultures, in the Hebrew Bible, the universe is commonly divided into two realms: heaven (''šāmayim'') and earth (''ereṣ''). Sometimes a third realm is added: either "sea", "water under the earth", or sometimes a vague "land of the dead" that is never described in depth. The structure of heaven itself is not fully described in the Hebrew Bible, but the fact that the Hebrew word ''šāmayim'' is plural has been interpreted by scholars as an indication that the ancient Israelites envisioned the heavens as having multiple layers, much like the ancient Mesopotamians. This reading is also supported by the use of the phrase "heaven of heavens" in verses such as Deuteronomy 10:14, 1 Kings 8:27,
[''Bible'', .] and 2 Chronicles 2:6.
In line with the typical view of most Near Eastern cultures, the Hebrew Bible depicts Heaven as a place that is inaccessible to humans. Although some prophets are occasionally granted temporary visionary access to heaven, such as in 1 Kings 22:19–23, Job 1:6–12 and 2:1–6, and Isaiah 6, they hear only God's deliberations concerning the Earth and learn nothing of what Heaven is like. There is almost no mention in the Hebrew Bible of Heaven as a possible afterlife destination for human beings, who are instead described as "resting" in
Sheol
Sheol ( ; ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is the underworld place of stillness and darkness which is death.
Within the Hebrew Bible, there are few—often brief and nondescript—mentions of Sheol, seemingly descri ...
. The only two possible exceptions to this are
Enoch
Enoch ( ; ''Henṓkh'') is a biblical figure and Patriarchs (Bible), patriarch prior to Noah's flood, and the son of Jared (biblical figure), Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.
The text of t ...
, who is described in Genesis 5:24 as having been "taken" by God, and the prophet
Elijah
Elijah ( ) or Elias was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.
In 1 Kings 18, Elijah defended the worsh ...
, who is described in 2 Kings 2:11 as having ascended to Heaven in a chariot of fire. According to Michael B. Hundley, the text in both of these instances is ambiguous regarding the significance of the actions being described and in neither of these cases does the text explain what happened to the subject afterwards.
The
God of the Israelites is described as ruling both Heaven and Earth. Other passages, such as 1 Kings 8:27
state that even the vastness of Heaven cannot contain God's majesty. A number of passages throughout the Hebrew Bible indicate that Heaven and Earth will one day come to an end. This view is paralleled in other ancient Near Eastern cultures, which also regarded Heaven and Earth as vulnerable and subject to dissolution. However, the Hebrew Bible differs from other ancient Near Eastern cultures in that it portrays the God of Israel as independent of creation and unthreatened by its potential destruction. Because most of the Hebrew Bible concerns the God of Israel's relationship with his people, most of the events described in it take place on Earth, not in Heaven. The
Deuteronomistic source,
Deuteronomistic History, and
Priestly source
The Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah, both stylistically and theologically distinct from other material in it. It is considered by most scholars as the latest of all sources, a ...
all portray the
Temple in Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...
as the sole channel of communication between Earth and Heaven.
Second Temple Judaism
During the period of the
Second Temple
The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod ...
( 515 BC – 70 AD), the Hebrew people lived under the rule of first the Persian
Achaemenid Empire
The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire (; , , ), was an Iranian peoples, Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, i ...
, then the Greek kingdoms of the
Diadochi
The Diadochi were the rival generals, families, and friends of Alexander the Great who fought for control over his empire after his death in 323 BC. The Wars of the Diadochi mark the beginning of the Hellenistic period from the Mediterran ...
, and finally the
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of ...
. Their culture was profoundly influenced by those of the peoples who ruled them. Consequently, their views on existence after death were profoundly shaped by the ideas of the Persians, Greeks, and Romans. The idea of the
immortality of the soul
Immortality is the concept of eternal life. Some species possess " biological immortality" due to an apparent lack of the Hayflick limit.
From at least the time of the ancient Mesopotamians, there has been a conviction that gods may be phy ...
is derived from Greek philosophy and the idea of the
resurrection of the dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
is thought to be derived from Persian cosmology, although the later claim has been recently questioned. By the early first century AD, these two seemingly incompatible ideas were often conflated by Hebrew thinkers. The Hebrews also inherited from the Persians, Greeks, and Romans the idea that the human soul originates in the divine realm and seeks to return there. The idea that a human soul belongs in Heaven and that Earth is merely a temporary abode in which the soul is tested to prove its worthiness became increasingly popular during the
Hellenistic period
In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the R ...
(323–31 BC). Gradually, some Hebrews began to adopt the idea of Heaven as the eternal home of the righteous dead.
Christianity

Descriptions of Heaven in the
New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
are more fully developed than those in the Old Testament, but are still generally vague. As in the Old Testament, in the New Testament God is described as the ruler of Heaven and Earth, but his power over the Earth is challenged by
Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or ' ...
. The
Gospels of Mark and
Luke speak of the "
Kingdom of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...
" (; ), while the
Gospel of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his res ...
more commonly uses the term "
Kingdom of heaven" (; ).
[R. T. France. ''The Gospel of Matthew'' (21 Aug 2007), . pp. 101–103.] Both phrases are thought to have the same meaning, but the author of the Gospel of Matthew changed the name "Kingdom of God" to "Kingdom of Heaven" in most instances because it was the more acceptable phrase in his own cultural and religious context in the late first century.
Modern scholars agree that the Kingdom of God was an essential part of the teachings of the
historical Jesus
The term ''historical Jesus'' refers to the life and teachings of Jesus as interpreted through critical historical methods, in contrast to what are traditionally religious interpretations. It also considers the historical and cultural context ...
but there is no agreement on what this kingdom was.
[''Studying the Historical Jesus: Evaluations of the State of Current Research'' by Bruce Chilton and Craig A. Evans (1998) p. 255–257][''Divine Government: God's Kingship in the Gospel of Mark'' by R.T. France (2003) pp. 1–3] None of the gospels record Jesus as having explained exactly what the phrase "Kingdom of God" means. The most likely explanation for this apparent omission is that the Kingdom of God was a commonly understood concept that required no explanation.
According to Sanders and Casey, Jews in
Judea
Judea or Judaea (; ; , ; ) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the pres ...
during the early first century believed that God reigns eternally in Heaven, but many also believed that God would eventually establish his kingdom on earth as well. Because God's Kingdom was believed to be superior to any human kingdom, this meant that God would necessarily drive out the Romans, who ruled Judea, and establish his own direct rule over the Jewish people. This belief is referenced in the first petition of the
Lord's Prayer
The Lord's Prayer, also known by its incipit Our Father (, ), is a central Christian prayer attributed to Jesus. It contains petitions to God focused on God’s holiness, will, and kingdom, as well as human needs, with variations across manusc ...
, taught by Jesus to his disciples and recorded in Matthew and Luke 11:2: "Your kingdom come, your will be done, on earth as it is in heaven."
Other scholars contend that Jesus' teaching of the Kingdom of God was of something that is present but also still yet to come. For instance, Wright points to the synoptic gospels that Jesus' death and resurrection was anticipated as the climax and fulfillment of his "Kingdom of God" messages and that his combined prophecy about the
temple's doom, through apocalyptic language, would serve as his vindication. The synoptic gospels and Pauline epistles portray Jesus as believing his death and resurrection would complete the work of inaugurating the Kingdom of God and that his followers who wrote everything down expressed their belief he had done so, using first-century Jewish idioms, and that such events "did with evil and launch the project of new creation".
In the teachings of the historical Jesus, people are expected to prepare for the coming of the Kingdom of God by living moral lives. Jesus's commands for his followers to adopt lifestyles of
moral perfectionism are found in many passages throughout the Synoptic Gospels, particularly in the
Sermon on the Mount
The Sermon on the Mount ( anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is th ...
in Matthew 5–7. Jesus also taught that, in the Kingdom of Heaven, there would be a reversal of roles in which "the last will be first and the first will be last." This teaching recurs throughout the recorded teachings of Jesus, including in the admonition to be like a child, the
Parable of the Rich Man and Lazarus in Luke 16, the
Parable of the Workers in the Vineyard in Matthew 20, the
Parable of the Great Banquet in Matthew 22, and the
Parable of the Prodigal Son
The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; ) is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32. In Luke 15, Jesus tells this sto ...
in Luke 15.
Traditionally,
Christianity
Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
has taught that Heaven is the location of the
throne of God as well as the holy
angels,
[Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. 2006. .] although this is in varying degrees considered
metaphor
A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide, or obscure, clarity or identify hidden similarities between two different ideas. Metaphors are usually meant to cr ...
ical. In traditional Christianity, it is considered a state or condition of existence (rather than a particular place somewhere in the
cosmos
The cosmos (, ; ) is an alternative name for the universe or its nature or order. Usage of the word ''cosmos'' implies viewing the universe as a complex and orderly system or entity.
The cosmos is studied in cosmologya broad discipline covering ...
) of the supreme fulfillment of
theosis in the
beatific vision of the
Godhead. In most
forms of Christianity, Heaven is also understood as the abode for the redeemed dead in the
afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
, usually a temporary stage before the
resurrection of the dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
and the
saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...
s' return to
the New Earth.
The
resurrected Jesus is said to have
ascended to Heaven where
he now sits at the
Right Hand of God and will return to Earth in the
Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is the Christianity, Christian and Islam, Islamic belief that Jesus, Jesus Christ will return to Earth after his Ascension of Jesus, ascension to Heaven (Christianity), Heav ...
. Various people have been said to have
entered Heaven while still alive, including
Enoch
Enoch ( ; ''Henṓkh'') is a biblical figure and Patriarchs (Bible), patriarch prior to Noah's flood, and the son of Jared (biblical figure), Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.
The text of t ...
,
Elijah
Elijah ( ) or Elias was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.
In 1 Kings 18, Elijah defended the worsh ...
and
Jesus
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
, after his resurrection. According to
Roman Catholic teaching,
Mary, mother of Jesus
Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity ...
, is also said to have been
assumed into Heaven and is titled the
Queen of Heaven
Queen of Heaven () is a title given by the Catholic Church and Eastern Orthodoxy, to Mary, mother of Jesus, and, to a lesser extent, in Anglicanism and Lutheranism. The title has long been a tradition, included in prayers and devotional literat ...
.
In the second century AD,
Irenaeus
Irenaeus ( or ; ; ) was a Greeks, Greek bishop noted for his role in guiding and expanding Christianity, Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by oppos ...
of Lyons recorded a belief that, in accordance with John 14, those who in the
afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
see the
Saviour are in different mansions, some dwelling in the heavens, others in
paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...
and others in "
the city".
While the word used in all these writings, in particular the New Testament Greek word
οὐρανός (''ouranos''), applies primarily to the
sky
The sky is an unobstructed view upward from the planetary surface, surface of the Earth. It includes the atmosphere of Earth, atmosphere and outer space. It may also be considered a place between the ground and outer space, thus distinct from ...
, it is also used metaphorically of the dwelling place of God and the
blessed. Similarly, though the English word "heaven" keeps its original physical meaning when used, for instance, in allusions to the stars as "lights shining through from heaven", and in phrases such as
heavenly body to mean an astronomical object, the heaven or happiness that Christianity looks forward to is, according to Pope John Paul II, "neither an abstraction nor a physical place in the clouds, but a living, personal relationship with the
Holy Trinity
The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three ...
. It is our meeting with the
Father
A father is the male parent of a child. Besides the paternal bonds of a father to his children, the father may have a parental, legal, and social relationship with the child that carries with it certain rights and obligations. A biological fat ...
which takes place in the risen
Christ
Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...
through the communion of the
Holy Spirit
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creati ...
."
Rabbinical Judaism
While the concept of Heaven (''malkuth hashamaim'' מלכות השמים, the
Kingdom of Heaven) is much discussed in
Christian
A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
thought, the
Jewish concept of the afterlife, sometimes known as ''olam haba'', the World-to-come, is not discussed as often. The
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...
has little to say on the subject of survival after death, but by the time of the rabbis two ideas had made inroads among the Jews: one, which is probably derived from Greek thought,
[ is that of the immortal soul which returns to its creator after death; the other, which is thought to be of Persian origin,][ is that of ]resurrection of the dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
.
Jewish writings refer to a "new earth" as the abode of mankind following the resurrection of the dead. Originally, the two ideas of immortality
Immortality is the concept of eternal life. Some species possess "biological immortality" due to an apparent lack of the Hayflick limit.
From at least the time of the Ancient Mesopotamian religion, ancient Mesopotamians, there has been a con ...
and resurrection were different but in rabbinic thought they are combined: the soul departs from the body at death but is returned to it at the resurrection
Resurrection or anastasis is the concept of coming back to life after death. Reincarnation is a similar process hypothesized by other religions involving the same person or deity returning to another body. The disappearance of a body is anothe ...
. This idea is linked to another rabbinic teaching, that men's good and bad actions are rewarded and punished not in this life but after death, whether immediately or at the subsequent resurrection.[ Around 1 CE, the ]Pharisees
The Pharisees (; ) were a Jews, Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 AD, Pharisaic beliefs became ...
believed in an afterlife but the Sadducees
The Sadducees (; ) were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to ...
did not.
The Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is ...
has many sayings about the World to Come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatology, eschatological phrases reflecting the belief that the World (theology), current world or Dispensation (period), current age is flawed or cursed and will be r ...
, for example, "Rabbi Yaakov said: This world is like a lobby before the World to Come; prepare yourself in the lobby so that you may enter the banquet hall."
Judaism holds that the righteous of all nations have a share in the World-to-come.
According to Nicholas de Lange, Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of o ...
offers no clear teaching about the destiny which lies in wait for the individual after death and its attitude to life after death has been expressed as follows: "For the future is inscrutable, and the accepted sources of knowledge, whether experience, or reason, or revelation, offer no clear guidance about what is to come. The only certainty is that each man must die – beyond that we can only guess."[Nicholas de Lange, ''Judaism'', Oxford University Press, 1986.]
Islam
Similar to Jewish traditions such as the Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
, the Qur'an
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God ('' Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides ...
and Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...
frequently mention the existence of seven ''samāwāt'' (سماوات), the plural of ''samāʾ'' (سماء), meaning 'heaven, sky, celestial sphere', and cognate with Hebrew ''shamāyim'' (שמים). Some of the verses in the Qur'an mentioning the ''samaawat'' are , and . Sidrat al-Muntaha, a large enigmatic Lote tree, marks the end of the seventh heaven and the utmost extremity for all of God's creatures and heavenly knowledge.[ Abdullah, Yusuf Ali (1946). ''The Holy Qur-an: Text, Translation and Commentary'', Qatar National Printing Press. p. 1139, n. 3814.]
One interpretation of "heavens" is that all the stars and galaxies (including the Milky Way
The Milky Way or Milky Way Galaxy is the galaxy that includes the Solar System, with the name describing the #Appearance, galaxy's appearance from Earth: a hazy band of light seen in the night sky formed from stars in other arms of the galax ...
) are part of the "first heaven", and "beyond that six still bigger worlds are there," which have yet to be discovered by scientists.[What Is Meant By 'Seven Heavens'?]
"
Al-Islam.org
''
According to Shi'ite sources, Ali mentioned the names of the seven heavens as below:
#Rafi' (رفیع) the least heaven (سماء الدنیا)
#Qaeydum (قیدوم)
# Marum (ماروم)
#Arfalun (أرفلون)
#Hay'oun (هيعون)
#Arous (عروس)
#Ajma' (عجماء)
Still an afterlife destination of the righteous is conceived in Islam as ''Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six article ...
'' ( "Garden f Eden translated as "paradise"). Regarding Eden or paradise the Quran says, "The description of the Paradise promised to the righteous is that under it rivers flow; eternal is its fruit as well as its shade. That is the ˹ultimate˺ outcome for the righteous. But the outcome for the disbelievers is the Fire!" Islam rejects the concept of original sin
Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image ...
, and Muslims believe that all human beings are born pure. Children automatically go to paradise when they die, regardless of the religion of their parents.
Paradise is described primarily in physical terms as a place where every wish is immediately fulfilled when asked. Islamic texts describe immortal life in Jannah as happy, without negative emotions. Those who dwell in Jannah are said to wear costly apparel, partake in exquisite banquets, and recline on couches inlaid with gold or precious stones. Inhabitants will rejoice in the company of their parents, spouses, and children. In Islam if one's good deeds outweigh one's sins then one may gain entrance to paradise only through God's mercy. Conversely, if one's sins outweigh their good deeds they are sent to hell. The more good deeds one has performed the higher the level of Jannah one is directed to.
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
verses which describe paradise include: 13:15, 18:31, 38:49–54, 35:33–35 and 52:17.
The Quran refers to Jannah with different names: ''Al-Firdaws'', ''Jannātu-′Adn'' ("Garden of Eden" or "Everlasting Gardens"), ''Jannatu-n-Na'īm'' ("Garden of Delight"), ''Jannatu-l-Ma'wa'' ("Garden of Refuge"), ''Dāru-s-Salām'' ("Abode of Peace"), ''Dāru-l-Muqāma'' ("Abode of Permanent Stay"), ''al-Muqāmu-l-Amin'' ("The Secure Station") and ''Jannātu-l-Khuld'' ("Garden of Immortality"). In the Hadiths
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...
, these are the different regions in paradise.
Ahmadiyya
According to the Ahmadiyya
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ), is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed a ...
view, much of the imagery presented in the Quran regarding Heaven, but also Hell, is metaphorical. They propound the verse which describes, according to them, how the life to come after death is different from the life on Earth. The ''Quran'' says: "From bringing in your place others like you, and from developing you into a form which at present you know not." According to Mirza Ghulam Ahmad
Mirza Ghulam Ahmad (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and '' Mahdī'', in fulfillment of th ...
, the founder of the Ahmadiyya
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ), is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed a ...
sect in Islam, the soul will give birth to another rarer entity and will resemble the life on earth in the sense that this entity will bear a similar relationship to the soul, as the soul bears relationship with the human existence on earth. On earth, if a person leads a righteous life and submits to the will of God, his or her tastes become attuned to enjoying spiritual pleasures as opposed to carnal desires. With this, an "embryonic soul" begins to take shape. Different tastes are said to be born in which a person given to carnal passions finds no enjoyment. For example, sacrifice of one's own rights over that of other's becomes enjoyable, or that forgiveness becomes second nature. In such a state a person finds contentment and Peace at heart and at this stage, according to Ahmadiyya beliefs, it can be said that a soul within the soul has begun to take shape.
Baháʼí Faith
The Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by ...
regards the conventional description of heaven (and hell) as a specific place as symbolic. The Baháʼí writings describe heaven as a "spiritual condition" where closeness to God is defined as heaven; conversely hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...
is seen as a state of remoteness from God. Bahá'u'lláh, the founder of the Baháʼí Faith, has stated that the nature of the life of the soul in the afterlife is beyond comprehension in the physical plane, but has stated that the soul will retain its consciousness and individuality and remember its physical life; the soul will be able to recognize other souls and communicate with them.
For Baháʼís, entry into the next life has the potential to bring great joy. Bahá'u'lláh likened death to the process of birth. He explains: "The world beyond is as different from this world as this world is different from that of the child while still in the womb
The uterus (from Latin ''uterus'', : uteri or uteruses) or womb () is the organ in the reproductive system of most female mammals, including humans, that accommodates the embryonic and fetal development of one or more fertilized eggs until bi ...
of its mother." The analogy to the womb in many ways summarizes the Baháʼí view of earthly existence: just as the womb constitutes an important place for a person's initial physical development, the physical world provides for the development of the individual soul
The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
. Accordingly, Baháʼís view life as a preparatory stage, where one can develop and perfect those qualities which will be needed in the next life. The key to spiritual progress is to follow the path outlined by the current Manifestation of God, which Baháʼís believe is currently Bahá'u'lláh. Bahá'u'lláh wrote, "Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return and be gathered to the glory of the Beloved."
The Baháʼí teachings state that there exists a hierarchy of souls in the afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
, where the merits of each soul determines their place in the hierarchy, and that souls lower in the hierarchy cannot completely understand the station of those above. Each soul can continue to progress in the afterlife, but the soul's development is not entirely dependent on its own conscious efforts, the nature of which we are not aware, but also augmented by the grace of God, the prayer
File:Prayers-collage.png, 300px, alt=Collage of various religionists praying – Clickable Image, Collage of various religionists praying ''(Clickable image – use cursor to identify.)''
rect 0 0 1000 1000 Shinto festivalgoer praying in front ...
s of others, and good deeds performed by others on Earth in the name of that person.
Mandaeism
Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and ...
believe in an afterlife or heaven called ''Alma d-Nhura'' (World of Light).[.] The World of Light
In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged.
Description
*The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Ligh ...
is the primeval, transcendent world from which Tibil and the World of Darkness
''World of Darkness'' is a series of tabletop role-playing games, originally created by Mark Rein-Hagen for White Wolf Publishing. It began as an annual line of five games in 1991–1995, with ''Vampire: The Masquerade'', ''Werewolf: The Apocaly ...
emerged. The Great Living God ('' Hayyi Rabbi'') and his uthra
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath transl ...
s (angels or guardians) dwell in the World of Light. The World of Light is also the source of Piriawis
In Mandaean cosmology, Piriawis (; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known a ...
, the Great '' Yardena'' (or Jordan River
The Jordan River or River Jordan (, ''Nahr al-ʾUrdunn''; , ''Nəhar hayYardēn''), also known as ''Nahr Al-Sharieat'' (), is a endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead ...
) of Life.
Gnosticism
The cosmological description of the universe in the Gnostic
Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: �nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse g ...
codex On the Origin of the World presents seven heavens
In ancient Near Eastern cosmology, the seven heavens refer to seven firmaments or physical layers located above the open sky. The concept can be found in ancient Mesopotamian religion, Judaism, and Islam. Some traditions complement the seven ...
created by the lesser god or Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the Demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. Various sects of Gnostics adopted the term '' ...
called Yaldabaoth, which are individually ruled over by one of his Archons
''Archon'' (, plural: , ''árchontes'') is a Greek word that means "ruler", frequently used as the title of a specific public office. It is the masculine present participle of the verb stem , meaning "to be first, to rule", derived from the same ...
. Above these realms is the eighth heaven, where the benevolent, higher divinities dwell. During the end of days, the seven heavens of the Archons will collapse on each other. The heaven of Yaldabaoth will split in two and cause the stars in his celestial sphere to fall.
Chinese religions
In the native Chinese Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Founded by Confucius ...
traditions, heaven (Tian
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, ...
) is an important concept, where the ancestors reside and from which emperors drew their mandate to rule in their dynastic propaganda, for example.
Heaven is a key concept in Chinese mythology, philosophies, and religions, and is on one end of the spectrum a synonym of ''Shangdi
Shangdi (), also called simply Di (), is the name of the Chinese Highest Deity or "Lord Above" in the Chinese theology, theology of the classical texts, especially deriving from Shang dynasty, Shang theology and finding an equivalent in the lat ...
'' ("Supreme Deity") and on the other naturalistic end, a synonym for nature
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physic ...
and the sky. The Chinese term for "heaven", ''Tian
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, ...
'' (天), derives from the name of the supreme deity of the Zhou dynasty
The Zhou dynasty ( ) was a royal dynasty of China that existed for 789 years from until 256 BC, the longest span of any dynasty in Chinese history. During the Western Zhou period (771 BC), the royal house, surnamed Ji, had military ...
. After their conquest of the Shang dynasty
The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty that ruled in the Yellow River valley during the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou d ...
in 1122 BC, the Zhou people considered their supreme deity ''Tian'' to be identical with the Shang supreme deity ''Shangdi''. The Zhou people attributed Heaven with anthropomorphic attributes, evidenced in the etymology of the Chinese character for heaven or sky, which originally depicted a person with a large cranium. Heaven is said to see, hear and watch over all people. Heaven is affected by people's doings, and having personality, is happy and angry with them. Heaven blesses those who please it and sends calamities upon those who offend it.[Joseph Shih, "The Notion of God in the Ancient Chinese Religion," Numen, Vol. 16, Fasc. 2, pp. 99–138, Brill, 1969.] Heaven was also believed to transcend all other spirits and gods, with Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...
asserting, "He who offends against Heaven has none to whom he can pray."
Other philosophers born around the time of Confucius such as Mozi
Mozi, personal name Mo Di,
was a Chinese philosopher, logician, and founder of the Mohist school of thought, making him one of the most important figures of the Warring States period (221 BCE). Alongside Confucianism, Mohism became the ...
took an even more theistic view of heaven, believing that heaven is the divine ruler, just as the Son of Heaven (the King of Zhou) is the earthly ruler. Mozi believed that spirits and minor gods exist, but their function is merely to carry out the will of heaven, watching for evil-doers and punishing them. Thus they function as angels of heaven and do not detract from its monotheistic government of the world. With such a high monotheism, it is not surprising that Mohism
Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and scientific technology developed by the scholars who studied under the ancient Chinese philosopher Mozi (), embodied in an eponymous book: the '' ...
championed a concept called "universal love" (''jian'ai'', 兼愛), which taught that heaven loves all people equally and that each person should similarly love all human beings without distinguishing between his own relatives and those of others. In Mozi
Mozi, personal name Mo Di,
was a Chinese philosopher, logician, and founder of the Mohist school of thought, making him one of the most important figures of the Warring States period (221 BCE). Alongside Confucianism, Mohism became the ...
's ''Will of Heaven'' (天志), he writes:
Mozi
Mozi, personal name Mo Di,
was a Chinese philosopher, logician, and founder of the Mohist school of thought, making him one of the most important figures of the Warring States period (221 BCE). Alongside Confucianism, Mohism became the ...
criticized the Confucians of his own time for not following the teachings of Confucius. By the time of the later Han dynasty
The Han dynasty was an Dynasties of China, imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC ...
, however, under the influence of Xunzi, the Chinese concept of heaven and Confucianism itself had become mostly naturalistic, though some Confucians argued that Heaven was where ancestors reside. Worship of heaven in China continued with the erection of shrines, the last and greatest being the Temple of Heaven
The Temple of Heaven () is a complex of imperial Religious Confucianism, religious Confucian buildings situated in the southeastern part of central Beijing. The complex was visited by the Emperor of China, Emperors of the Ming dynasty, Ming and ...
in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to heaven, usually by slaughtering two healthy bulls as a sacrifice.
Indian religions
Buddhism
In Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
there are several heavens, all of which are still part of '' samsara''. Those who accumulate good karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called ...
may be reborn in one of them. However, their stay in heaven is not eternal—eventually they will use up their good karma and will undergo rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a 2011 documentary film produced by Project Rebirth
* '' ...
into another realm, as a human, animal or other being. Because heaven is temporary and part of ''samsara'', Buddhists focus more on escaping the cycle of rebirth and achieving ''bodhi
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakene ...
'' (enlightenment) and realizing the transcendental state of nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the ...
—which is not a heaven. but a "trans-mundane state".
According to Buddhist cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to Buddhist Tripitaka, scriptures and Atthakatha, commentaries.
It consists of a temporal and a spatial cosmology. The temporal cosmology describes the ...
the universe is impermanent and beings transmigrate through several existential "planes" in which this human world is only one "realm" or "path". These are traditionally envisioned as a vertical continuum with the heavens existing above the human realm, and the realms of the animals, hungry ghosts and hell beings existing beneath it. According to Jan Chozen Bays in her book, ''Jizo: Guardian of Children, Travelers, and Other Voyagers'', the realm of the ''asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the wor ...
'' is a later refinement of the heavenly realm and was inserted between the human realm and the heavens. One important Buddhist heaven is the ''Trāyastriṃśa
The (Sanskrit; Pali ), (''Tushita''; ''Heaven of the Thirty-three''), is an important celestial realm of the devas in Buddhist cosmology. The word ' is an adjective formed from the numeral ', or "33" and can be translated in English as "bel ...
'', which resembles Olympus of Greek mythology.
In the Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main ex ...
world view, there are also pure land
Pure Land is a Mahayana, Mahayana Buddhist concept referring to a transcendent realm emanated by a buddhahood, buddha or bodhisattva which has been purified by their activity and Other power, sustaining power. Pure lands are said to be places ...
s which lie outside this continuum and are created by the Buddhas upon attaining enlightenment. Rebirth in the pure land of Amitabha is seen as an assurance of Buddhahood, for once reborn there, beings do not fall back into cyclical existence unless they choose to do so to save other beings, the goal of Buddhism being the obtainment of enlightenment and freeing oneself and others from the birth-death cycle.
The Tibetan word '' Bardo'' means literally "intermediate state". In Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
the concept has the name ''antarabhāva''.
The lists below are ordered from highest to lowest of the heavenly worlds.
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhi ...
= According to the Aṅguttara Nikāya
=
Brahmāloka
Here the denizens are Brahmās, and the ruler is Mahābrahmā. After developing the four Brahmavihāras, King Makhādeva rebirths here after death. The monk Tissa and Brāhmana Jānussoni were also reborn here.
The lifespan of a Brahmās is not stated but is not eternal.
Parinirmita-vaśavartin (Pali
Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Can ...
: Paranimmita-vasavatti)
The heaven of devas have "power over (others') creations". These devas do not create pleasing forms that they desire for themselves, but their desires are fulfilled by the acts of other devas who seek their favor. The ruler of this world is called Vaśavartin (Pāli: Vasavatti), who has longer life, greater beauty, more power and happiness and more delightful sense-objects than the other devas of his world. This world is also the home of the devaputra (being of a divine race) called Māra, who endeavors to keep all beings of the Kāmadhātu in the grip of sensual pleasures. Māra is also sometimes called Vaśavartin, but in general these two dwellers in this world are kept distinct. The beings of this world are 3 lǐ () tall and live for 9,216,000,000 years (Sarvāstivāda tradition).
Nirmāṇarati (Pali: Nimmānaratī)
The world of devas "delighting in their creations". The devas of this world are capable of making any appearance to please themselves. The lord of this world is called Sunirmita (Pāli Sunimmita); his wife is the rebirth of Visākhā, formerly the chief upāsikā (female lay devotee) of the Buddha. The beings of this world are lǐ () tall and live for 2,304,000,000 years (Sarvāstivāda tradition).
(Pali: Tusita)
The world of the "joyful" devas, it is best known for being the world in which a Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in ...
lives before being reborn in the world of humans. Until a few thousand years ago, the Bodhisattva of this world was Śvetaketu (Pāli: Setaketu), who was reborn as Siddhārtha, who would become the Buddha Śākyamuni; since then the Bodhisattva has been Nātha (or Nāthadeva) who will be reborn as Ajita and will become the Buddha Maitreya
Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddhahood, Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha.Williams, Paul. ''Mahayana Buddhism: Th ...
(Pāli Metteyya). While this Bodhisattva is the foremost of the dwellers in , the ruler of this world is another deva called (Pāli: Santusita). The beings of this world are 2 lǐ () tall and live for 576,000,000 years (Sarvāstivāda tradition). Anāthapindika, a Kosālan householder and benefactor to the Buddha's order was reborn here.
Yāma
The denizens here have a lifespan of 144,000,000 years.
Trāyastriṃśa
The (Sanskrit; Pali ), (''Tushita''; ''Heaven of the Thirty-three''), is an important celestial realm of the devas in Buddhist cosmology. The word ' is an adjective formed from the numeral ', or "33" and can be translated in English as "bel ...
(Pali: Tāvatimsa)
The ruler of this heaven is Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes
Indra is the m ...
or Shakra, and the realm is also called Trayatrimia. Each denizen addresses other denizens with the title "mārisa".
The governing hall of this heaven is called Sudhamma Hall. This heaven has a garden Nandanavana with damsels, as its most magnificent sight.
Ajita, the Licchavi army general, was reborn here. Gopika, the Sākyan girl, was reborn as a male god in this realm.
Any Buddhist reborn in this realm can outshine any of the previously dwelling denizens because of the extra merit acquired for following the Buddha's teachings. The denizens here have a lifespan of 36,000,000 years.
Cātummahārājika
The heaven "of the Four Great Kings", its rulers are the four Great Kings of the name, , , , and their leader . The devas who guide the Sun and Moon are also considered part of this world, as are the retinues of the four kings, composed of (dwarfs), Gandharva गन्धर्वs (fairies), Nāgas नाग (snakes) and (goblins). The beings of this world are tall and live for 9,000,000 years (Sarvāstivāda tradition) or 90,000 years (Vibhajyavāda tradition).
Mahayana
=According to the Śūraṅgama Sūtra
=
=The Form Realm: The First Dhyana, the Second Dhyana, the Third Dhyana and the Fourth Dhyana.
=
*The Third Dhyana
:The Heaven of Pervasive Purity
::Those for whom the world, the body, and the mind are all perfectly pure have accomplished the virtue of purity, and a superior level emerges. They return to the bliss of still extinction, and they are among those in the Heaven of Pervasive Purity
:The Heaven of Limitless Purity
::Those in whom the emptiness of purity manifests are led to discover its boundlessness. Their bodies and minds experience light ease, and they accomplish the bliss of still extinction. They are among those in the Heaven of Limitless Purity.
:The Heaven of Lesser Purity
::The heavenly beings for whom the perfection of light has become sound and who further open out the sound to disclose its wonder discover a subtler level of practice. They penetrate to the bliss of still extinction and are among those in the Heaven of Lesser Purity.
*The Second Dhyana
:Those who flow to these levels will not be oppressed by worries or vexations. Although they have not developed proper samadhi, their minds are pure to the point that they have subdued their coarser outflows
:The Light-Sound Heaven
::Those who take in and hold the light to perfection accomplish the substance of the teaching. Creating and transforming the purity into endless responses and functions, they are among those in the Light-Sound Heaven.
:The Heaven of Limitless Light
::Those whose lights illumine each other in an endless dazzling blaze shine throughout the realms of the ten directions so that everything becomes like crystal. They are among those in the Heaven of Limitless Light.
:The Heaven of Lesser Light
::Those beyond the Brahma heavens gather in and govern the Brahma beings, for their Brahma conduct is perfect and fulfilled. Unmoving and with settled minds, they produce light in profound stillness, and they are among those in the Heaven of Lesser Light.
*The First Dhyana
:Those who flow to these levels will not be oppressed by any suffering or affliction. Although they have not developed proper samadhi, their minds are pure to the point that they are not moved by outflows.
:The Great Brahma Heaven
::Those whose bodies and minds are wonderfully perfect, and whose awesome deportment is not in the least deficient, are pure in the prohibitive precepts and have a thorough understanding of them as well. At all times these people can govern the Brahma multitudes as great Brahma lords, and they are among those in the Great Brahma Heaven.
:The Heaven of the Ministers of Brahma
::Those whose hearts of desire have already been cast aside, the mind apart from desire manifests. They have a fond regard for the rules of discipline and delight in being in accord with them. These people can practice the Brahma virtue at all times, and they are among those in the Heaven of the Ministers of Brahma.
:The Heaven of the Multitudes of Brahma
::Those in the world who cultivate their minds but do not avail themselves of dhyana and so have no wisdom, can only control their bodies so as to not engage in sexual desire. Whether walking or sitting, or in their thoughts, they are totally devoid of it. Since they do not give rise to defiling love, they do not remain in the realm of desire. These people can, in response to their thoughts, assume the bodies of Brahma beings. They are among those in the Heaven of the Multitudes of Brahma.
The Six Desire Heavens
The cause for birth in the Six Desire Heavens are the ten virtuous actions.
The Heaven of the Comfort from Others' Transformations
:Those who have no kind of worldly thoughts while doing what worldly people do, who are lucid and beyond such activity while involved in it, are capable at the end of their lives of entirely transcending states where transformations may be present and may be lacking. They are among those born in the Heaven of the Comfort from Others' Transformations.
The Heaven of Bliss by Transformation
:Those who are devoid of desire, but who will engage in it for the sake of their partner, even though the flavor of doing so is like the flavor of chewing wax, are born at the end of their lives in a place of transcending transformations. They are among those born in the Heaven of Bliss by Transformation.
The Tushita Heaven
:Those who practice constant silence, but who are not yet able to control their impulses when stimulated by contact, ascend at the end of their lives to a subtle and ethereal place; they will not be drawn into the lower realms. The destruction of the realms of humans and gods and the obliteration of the kalpas by the three disasters will not reach them. They are among those born in the Tushita Heaven.
The Suyama Heaven
:Those who become temporarily involved when they meet with desire but who forget about it when it is finished. While in the human realm, one is less active and more quiet, abiding in light and emptiness where the illumination of sun and moon does not reach. By the end of their lives, these beings have their own light. They are among those born in the Suyama Heaven.
The Trayastrimsha Heaven
:Those whose sexual love for their wives is slight, but who have not yet obtained the entire flavor of dwelling in purity, transcend the light of the sun and moon at the end of their lives, and reside at the summit of the human realm. They are among those born in the Trayastrimsha Heaven.
The Heaven of the Four Kings
:Those with no interest in deviant sexual activity and develop a purity such that one produces light. When their life ends, they draw near to the sun and moon and are among those born in the Heaven of the Four Kings.
Ouyi Zhixu explains that the Shurangama sutra only emphasizes avoidance of deviant sexual desire, but one would naturally need to abide by the 10 good conducts to be born in these heavens.
Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, D ...
Tibetan literature classifies the heavenly worlds into 5 major types:
# Akanishtha or Ghanavyiiha
This is the most supreme heaven wherein beings that have achieved Nirvana live for eternity.
# Heaven of the Jinas
# Heavens of Formless Spirits
These are 4 in number.
# Brahmaloka
These are 16 in number, and are free from sensuality.
# Devaloka
These are 6 in number, and contain sensuality.
Hinduism
Attaining heaven is not the final pursuit in Hinduism as heaven itself is ephemeral and related to physical body. Only being tied by the bhoot-tattvas, heaven cannot be perfect either and is just another name for pleasurable and mundane material life. According to Hindu cosmology
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allo ...
, above the earthly plane, are other planes: (1) Bhuva Loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A prima ...
, (2) Swarga Loka, meaning Good Kingdom, is the general name for heaven in Hinduism, a heavenly paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human ...
of pleasure, where most of the Hindu Devatas (Deva
Deva may refer to:
Arts and entertainment Fictional characters
* Deva, List of Advanced Dungeons & Dragons 2nd edition monsters, an ''Advanced Dungeons & Dragons'' 2nd edition monster
* Deva, in the 2023 Indian film ''Salaar: Part 1 – Ceasefir ...
) reside along with the king of Devas, Indra, and beatified mortals. Some other planes are Mahar Loka, Jana Loka, Tapa Loka and Satya Loka. Since heavenly abodes are also tied to the cycle of birth and death, any dweller of heaven or hell will again be recycled to a different plane and in a different form per the karma and "maya" i.e. the illusion of Samsara. This cycle is broken only by self-realization by the Jivatma. This self-realization is Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatologic ...
(Turiya, Kaivalya).
The concept of moksha is unique to Hinduism. Moksha stands for liberation from the cycle of birth and death and final communion with Brahman. With moksha, a liberated soul attains the stature and oneness with Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the ...
or Paramatma. Different schools such as Vedanta, Mimansa, Sankhya, Nyaya, Vaisheshika, and Yoga offer subtle differences in the concept of Brahman, obvious Universe, its genesis and regular destruction, Jivatma, Nature (Prakriti) and also the right way in attaining perfect bliss or moksha.
In the Vaishnava
Vaishnavism () ), also called Vishnuism, is one of the major Hindu traditions, that considers Vishnu as the sole supreme being leading all other Hindu deities, that is, '' Mahavishnu''. It is one of the major Hindu denominations along wit ...
traditions the highest heaven is Vaikuntha
Vaikuntha (), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil language, Tamil, is the abode of Vishnu, the Parabrahman , supreme deity in the Vaishnavism, Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' ( ...
, which exists above the six heavenly lokas and outside of the mahat-tattva
According to various Indian schools of philosophy, ''tattvas'' () are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of the Indian deities. Although the number of ''tat ...
or mundane world. It's where eternally liberated souls who have attained moksha reside in eternal sublime beauty with Lakshmi
Lakshmi (; , , sometimes spelled Laxmi, ), also known as Shri (, , ), is one of the principal goddesses in Hinduism, revered as the goddess of wealth, fortune, prosperity, beauty, fertility, sovereignty, and abundance. She along with Parvat ...
and Narayana (a manifestation of Vishnu).
In the Nasadiya Sukta, the heavens/sky Vyoman is mentioned as a place from which an overseeing entity surveys what has been created. However, the Nasadiya Sukta questions the omniscience of this overseer.
Jainism
The shape of the Universe as described in Jainism is shown at right. Unlike the current convention of using North direction as the top of map, this uses South as the top. The shape is similar to a part of human form standing upright.
The ''Deva Loka'' (heavens) are at the symbolic "chest", where all souls enjoying the positive karmic effects reside. The heavenly beings are referred to as ''devas'' (masculine form) and ''devis'' (feminine form). According to Jainism, there is not one heavenly abode, but several layers to reward appropriately the souls of varying degree of karmic merits. Similarly, beneath the "waist" are the ''Narka Loka'' (hell). Human, animal, insect, plant and microscopic life forms reside on the middle.
The pure souls (who reached Siddha status) reside at the very southernmost end (top) of the Universe. They are referred to in Tamil literature as தென்புலத்தார் (Kural 43).
Sikh religion
Sikhs believe that heaven and hell are also both in this world where everyone reaps the fruit of karma. They refer to good and evil stages of life respectively and can be lived now and here during our life on Earth. Bhagat Kabir, Kabir in the ''Guru Granth Sahib'' rejects the otherworldly heaven and says that one can experience heaven on this Earth through the company of holy people.
Mesoamerican religions
The Nahua people such as the Aztec mythology, Aztecs, Chichimecs and the Toltecs believed that the heavens were constructed and separated into 13 levels. Each level had from one to many Lords living in and ruling these heavens. Most important of these heavens was Omeyocan (Place of Two). The Thirteen Heavens were ruled by Ometeotl, the dual Lord, creator of the Dual-Genesis who, as male, takes the name Ometecuhtli (Two Lord), and as female is named Omecihuatl (Two Lady).
Polynesia
In the creation myths of Polynesian mythology are found various concepts of the heavens and the underworld. These differ from one island to another. What they share is the view of the universe as an egg or coconut that is divided between the world of humans (earth), the upper world of heavenly gods, and the underworld. Each of these is subdivided in a manner reminiscent of Dante's Divine Comedy, but the number of divisions and their names differs from one Polynesian culture to another.
Māori
In Māori mythology, the heavens are divided into a number of realms. Different tribes number the heaven differently, with as few as two and as many as fourteen levels. One of the more common versions divides heaven thus:
# Kiko-rangi, presided over by the gods Toumau
# Waka-maru, the heaven of sunshine and rain
# Nga-roto, the heaven of lakes where the god Maru (mythology), Maru rules
# Hauora, where the spirits of newborn children originate
# Nga-Tauira, home of the servant gods
# Nga-atua, which is ruled over by the hero Kaha'i, Tawhaki
# Autoia, where human souls are created
# Aukumea, where spirits live
# Wairua, where spirit gods live while waiting on those in
# Naherangi or Tuwarea, where the great gods live presided over by Rehua
The Māori believe these heavens are supported by pillars. Other Polynesian peoples see them being supported by gods (as in Hawaii). In one Tahitian legend, heaven is supported by an octopus.
Paumotu, Tuamotus
The Polynesian conception of the universe and its division is nicely illustrated by a famous drawing made by a Tuamotus, Tuomotuan chief in 1869. Here, the nine heavens are further divided into left and right, and each stage is associated with a stage in the evolution of the earth that is portrayed below. The lowest division represents a period when the heavens hung low over the earth, which was inhabited by animals that were not known to the islanders. In the third division is shown the first murder, the first burials, and the first canoes, built by Laka, Rata. In the fourth division, the first coconut tree and other significant plants are born.
Theosophy
It is believed in Theosophy (Blavatskian), Theosophy, founded mainly by Helena Blavatsky, that each religion (including Theosophy) has its own individual heaven in various regions of the upper astral plane that fits the description of that heaven that is given in each religion, to which a soul
The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
that has been good and evil, good in their previous life on Earth will go. The area of the upper astral plane of Earth in the upper atmosphere where the various heavens are located is called The Summerland, ''Summerland'' (Theosophists believe hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and I ...
is located in the lower astral plane of Earth which extends downward from the surface of the earth to its Center of the earth, center). However, Theosophists believe that the soul is recalled back to Earth after an average of about 1400 years by the ''Lords of Karma'' to incarnate again. The final heaven that souls go to billions of years in the future after they finish their reincarnation, cycle of incarnations is called ''Devachan''.
Criticism of the belief in heaven
Anarchism, Anarchist Emma Goldman expressed this view when she wrote, "Consciously or unconsciously, most theists see in gods and devils, heaven and hell, reward and punishment, a whip to lash the people into obedience, meekness and contentment."
Some have argued that a belief in a reward after death is poor motivation for moral behavior while alive. Sam Harris (author), Sam Harris wrote, "It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available."
Neuroscience
Many neuroscientists and neurophilosophy, neurophilosophers, such as Daniel Dennett, believe that consciousness is dependent upon the functioning of the brain and death is a eternal oblivion, cessation of consciousness, which would rule out heaven. Scientific research has discovered that some areas of the brain, like the reticular activating system or the thalamus, appear to be necessity and sufficiency, necessary for consciousness, because disorders of consciousness, dysfunction of or damage to these structures causes a loss of consciousness.
In ''Inside the Neolithic Mind'' (2005), Lewis-Williams and Pearce argue that many cultures around the world and through history neurally perceive a tiered structure of heaven, along with similarly structured Inferno (Dante), circles of hell. The reports match so similarly across time and space that Lewis-Williams and Pearce argue for a neuroscientific explanation, accepting the percepts as real neural activations and subjective percepts during particular altered states of consciousness.
Many people who come close to death and have near-death experiences report meeting relatives or entering "the Light" in an otherworldly dimension, which shares similarities with the religious concept of heaven. Even though there are also reports of distressing experiences and negative life review, life-reviews, which share some similarities with the concept of hell, the positive experience of meeting or entering "the Light" is reported as an immensely intense feeling of a state of love, peace and joy beyond human comprehension. Together with this intensely positive-feeling state, people who have near-death experiences also report that consciousness or a heightened state of awareness seems as if it is at the heart of experiencing a taste of "heaven".[
Jorgensen, Rene. ''Awakening After Life.'' BookSurge, 2007 .
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Representations in arts
Works of fiction have included numerous conceptions of Heaven and Hell. The two most famous descriptions of Heaven are given in Dante Alighieri's ''Paradiso (Dante), Paradiso'' (of the ''Divine Comedy'') and John Milton's ''Paradise Lost''.
See also
* Baptism
* Beatification
* Indulgence
* List of angels in theology
* Penance
* Redemption (theology), Redemption
References
Citations
General and cited references
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External links
* , UK
''Catholic Encyclopedia'': Heaven
''Jewish Encyclopedia'': Heaven
''Stanford Encyclopedia of Philosophy'' entry on heaven and hell
''The Independent'', April 21, 2010
Maps of heaven at the "Hell and heaven" subject, the Persuasive Cartography, The PJ Mode Collection
Cornell University Library, New York
Collection: Heaven, Hell, and Afterlives
from the University of Michigan Museum of Art, Ann Arbor, Michigan
{{Theology
Heaven,