Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by Enlightenment in Buddhism, insight and the Nirvana, extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with Karma in Buddhism, karma and Nirvana (Buddhism), Nirvana. Rebirth was a key teaching of Early Buddhist schools, early Buddhism along with the doctrine of Karma in Buddhism, karma (which it shared with early Indian religions like Jainism). In Early Buddhist texts, Early Buddhist Sources, the Buddha claims to have knowledge of his many past lives. Rebirth and other concepts of the afterlife have been interpreted in different ways by different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or metempsychosis, transmigrat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century Before the Common Era, BCE. It is the Major religious groups, world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to Western world, the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of bhavana, development which leads to Enlightenment in Buddhism, awakening and moksha, full liberation from ''Duḥkha, dukkha'' (). He regarded this path as a Middle Way between extremes su ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anattā
In Buddhism, the term ''anattā'' () or ''anātman'' () is the doctrine of "no-self" – that no unchanging, permanent self or essence can be found in any phenomenon. While often interpreted as a doctrine denying the existence of a self, ''anatman'' is more accurately described as a strategy to attain non-attachment by recognizing everything as impermanent, while staying silent on the ultimate existence of an unchanging essence. In contrast, dominant schools of Hinduism assert the existence of Ātman as pure awareness or witness-consciousness, "reify ngconsciousness as an eternal self". Etymology and nomenclature ''Anattā'' is a composite Pali word consisting of ''an'' (not) and ''attā'' (self-existent essence). The term refers to the central Buddhist concept that there is no phenomenon that has a permanent, unchanging "self" or essence. It is one of the three characteristics of all existence, together with '' dukkha'' (suffering, dissatisfaction) and '' anicca'' (imperm ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahavira
Mahavira (Devanagari: महावीर, ), also known as Vardhamana (Devanagari: वर्धमान, ), was the 24th ''Tirthankara'' (Supreme Preacher and Ford Maker) of Jainism. Although the dates and most historical details of his life are uncertain and varies by sect, historians generally consider that he lived during the 6th or 5th century BCE, reviving and reforming a proto-Jain community (which had possibly been founded by Pārśvanātha), and that he was an older contemporary of Gautama Buddha. Jains regard him as the spiritual successor of the 23rd ''Tirthankara'' Parshvanatha. According to traditional legends and hagiographies, Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. According to the second chapter of the Śvētāmbara Ācārāṅga Sūtra, Siddhartha and his family were devotees of Parshvanatha. Mahavira abandoned all worldly p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarized in the Four Noble Truths and the Noble Ei ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vedic Period
The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (–900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred. The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrated into ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Upanishads
The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 285Jan Gonda (1975), ''Vedic Literature: (Saṃhitās and Brāhmaṇas)'', Otto Harrassowitz Verlag, While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jati (Buddhism)
{{Disambiguation ...
Jati or JATI may refer to: Places * Jati, Ceará, a city in Brazil * Jati Taluka, an administrative division of Sujawal District in Sindh, Pakistan * Jati Umra (Lahore), a town in Punjab, Pakistan * Jati Umra (Amritsar), a village in Punjab, India Other uses *Jāti, a term for the thousands of clans, tribes, castes and sub-castes in India *Jāti (Buddhism), the arising of a new living entity *Teak, the Indonesian name for the hardwood tree *Jatimatic, a Finnish 9 mm submachine gun * Jati (music), a rhythmic pattern in Indian classical music * Jalur Tiga, an NGO in Malaysia * B. D. Jatti, former Indian president See also *Jat (other) *Jatni (other) Jatni can refer to: * Term for a female Jat * Jatani or Jatni, a town in Odisha, India See also *Jat (other) The Jats are a ethnocutural group of India and Pakistan. Jat, Jats, JAT or JATS may also refer to: Airlines * Jat Airways, a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhava
The Sanskrit word ''bhava'' (भव) means being, worldly existence, becoming, birth, be, production, origin,Monier Monier-Williams (1898), Sanskrit English Dictionary, Oxford University Press, Archiveभव, bhava but also habitual or emotional tendencies. In Buddhism, ''bhava'' is the tenth of the twelve links of '' Pratītyasamutpāda''. It is the link between reincarnations. In the Thai Forest Tradition, ''bhava'' is also interpreted as the habitual or emotional tendencies which leads to the arising of the sense of self, as a mental phenomenon. In Buddhism In Buddhism, ''bhava'' (not ''bhāva'', condition, nature) means being, worldly existence, becoming, birth, be, production, origin experience, in the sense of rebirths and redeaths, because a being is so conditioned and propelled by the karmic accumulations; but also habitual or emotional tendencies. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pudgalavada
The Pudgalavāda (Sanskrit; English: "Personalism"; Pali: Puggalavāda; zh, t=補特伽羅論者, p=Bǔtèjiāluō Lùnzhě; ) was a Buddhist philosophical view and also refers to a group of Nikaya Buddhist schools (mainly known as Vātsīputrīyas) that arose from the Sthavira nikāya.Williams, Paul, Buddhism: The early Buddhist schools and doctrinal history; Theravāda doctrine, Volume 2, Taylor & Francis, 2005, p. 86. The school is believed to have been founded by the elder Vātsīputra in the third century BCE. They were a widely influential school in India and became particularly popular during the reign of emperor Harshavadana (606–647 CE). Harsha's sister Rajyasri was said to have joined the school as a nun. According to Dan Lusthaus, they were "one of the most popular mainstream Buddhist sects in India for more than a thousand years."William Edelglass (Editor), Jay Garfield (Editor), ''Buddhist Philosophy: Essential Readings 1st Edition.'' Oxford University Pres ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |