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Dagr (
Old Norse Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants ...
'day')Lindow (2001:91). is the divine personification of the
day A day is the time rotation period, period of a full Earth's rotation, rotation of the Earth with respect to the Sun. On average, this is 24 hours (86,400 seconds). As a day passes at a given location it experiences morning, afternoon, evening, ...
in
Norse mythology Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The ...
. He appears in the ''
Poetic Edda The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse ...
'', compiled in the 13th century from earlier traditional sources, and the ''
Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some exten ...
'', written in the 13th century by
Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of th ...
. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who "draw day to mankind". Depending on manuscript variation, the ''Prose Edda'' adds that Dagr is either Dellingr's son by
Nótt In Norse mythology, Night, Old West Norse: (), Old East Norse: (),Orchard (1997:120). is a goddess and personification of the night. In both the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda ...
, the personified night, or Jörð, the personified Earth. Otherwise, Dagr appears as a common noun simply meaning "day" throughout Old Norse works. Connections have been proposed between Dagr and other similarly named figures in
Germanic mythology Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon paganism#Mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism. O ...
.


Eddaic Dagr


''Poetic Edda''

Dagr is mentioned in stanzas 12 and 25 of the poem '' Vafþrúðnismál''. In stanza 24, the god
Odin Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
(disguised as " Gagnráðr") asks the
jötunn A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other no ...
Vafþrúðnir from where the day comes, and the night and its tides. In stanza 25, Vafþrúðnir responds:
:Delling hight he who the day's father is, :but night was of Nörvi born; :the new and waning moons the beneficent powers created, :to count the years for men.Thorpe (1907:13). In stanza 12, the horse Skinfaxi, his mane gleaming, is stated by Vafþrúðnir as "drawing day to mankind".Larrington (1996:41).
In '' Sigrdrífumál'', after the
valkyrie In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Li ...
Sigrdrífa is woken from her sleep curse by the hero
Sigurd Sigurd ( ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon — known in Nordic tradition as Fafnir () — and who was later murdered. In the Nordic countries, he is referred t ...
, Sigurd asks her name, and she gives him a "memory-drink" of a
drinking horn A drinking horn is the horn (anatomy), horn of a bovid used as a cup. Drinking horns are known from Classical Antiquity, especially the Balkans. They remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period ...
full of
mead Mead (), also called honey wine, and hydromel (particularly when low in alcohol content), is an alcoholic beverage made by fermenting honey mixed with water, and sometimes with added ingredients such as fruits, spices, grains, or hops. The alco ...
, and then Sigrdrifa says a
prayer File:Prayers-collage.png, 300px, alt=Collage of various religionists praying – Clickable Image, Collage of various religionists praying ''(Clickable image – use cursor to identify.)'' rect 0 0 1000 1000 Shinto festivalgoer praying in front ...
. The first verse of this prayer features a reference to the "sons of Dagr" and the "female relative" ('' nipt'', "niece" or "daughter") of Nótt. In the poem '' Hrafnagaldr Óðins'', the appearance of Dagr and his horse and chariot are described:
:The son of Delling :urged on his horse :adorned with :precious jewels. :Over
Mannheim Mannheim (; Palatine German language, Palatine German: or ), officially the University City of Mannheim (), is the List of cities in Baden-Württemberg by population, second-largest city in Baden-Württemberg after Stuttgart, the States of Ger ...
shines :the horse's mane, :the steed Dvalin's deluder :dew in his chariot.Thorpe (1866:31—32).


''Prose Edda''

In the ''Prose Edda'' book '' Gylfaginning'', Dagr is again personified. In chapter 10, the enthroned figure of High states that Dagr is the son of the couple of Dellingr of the
Æsir Æsir (Old Norse; singular: ) or ēse (Old English; singular: ) are deities, gods in Germanic paganism. In Old Nordic religion and Nordic mythology, mythology, the precise meaning of the term "" is debated, as it can refer either to the gods i ...
and his wife Nótt ("night"). Dagr is described as "as bright and beautiful as his father's people". Odin took Dagr and his mother Nótt, gave them each a chariot and a horse — Dagr receiving the horse Skinfaxi, whose mane illuminates all the sky and the Earth — and placed them in the sky to ride around the Earth every 24 hours.Byock (2005:19). Dagr is again personified in chapter 24 of the ''Prose Edda'' book ''
Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bra ...
'', where he is stated as a brother of Jörð.Faulkes (1995:90). As a common noun, Dagr appears in chapter 58, where "Skinfaxi or Glad" is stated as pulling forth the day,Faulkes (1995:90). and chapter 64, where Dagr is stated as one of various words for time.Faulkes (1995:144). However, scholar Haukur Thorgeirsson points out that the four manuscripts of ''Gylfaginning'' vary in their descriptions of the family relations between Nótt, Jörð, Dagr, and Dellingr. In other words, depending on the manuscript, either Jörð or Nótt is the mother of Dagr and partner of Dellingr. Haukur details that "the oldest manuscript, U, offers a version where Jǫrð is the wife of Dellingr and the mother of Dagr while the other manuscripts, R, W and T, cast Nótt in the role of Dellingr's wife and Dagr's mother", and argues that "the version in U came about accidentally when the writer of U or its antecedent shortened a text similar to that in RWT. The results of this accident made their way into the Icelandic poetic tradition".Haukur (2008:159—168).


Svipdagr

Otto Höfler theorized that Dagr may be related to (or may be the same figure as) the hero Svipdagr (whose name means "the suddenly dawning day") who is attested in various texts. Among other sources, this figure is found in two poems compiled together and known as ''
Svipdagsmál ''Svipdagsmál'' (Old Norse: , 'The Lay of Svipdagr') is an Old Norse poem, sometimes included in modern editions of the ''Poetic Edda'', comprising two poems, '' The Spell of Gróa'' and '' The Lay of Fjölsviðr''. The two works are grouped si ...
'' in the ''Poetic Edda'', the Prologue to the ''Prose Edda'', and by the name Swæfdæg in the mythical genealogies of the Anglian houses of
Anglo-Saxon England Anglo-Saxon England or early medieval England covers the period from the end of Roman Empire, Roman imperial rule in Roman Britain, Britain in the 5th century until the Norman Conquest in 1066. Compared to modern England, the territory of the ...
. Otto Höfler also proposed that Svipdagr may have been a "Dagr of the
Suebi file:1st century Germani.png, 300px, The approximate positions of some Germanic peoples reported by Graeco-Roman authors in the 1st century. Suebian peoples in red, and other Irminones in purple. The Suebi (also spelled Suavi, Suevi or Suebians ...
", and because of the names of his family members, Sólbjartr ("the sun-light", indicating a potential god of the skies) and Gróa ("growth", indicating a possible goddess of growth), and his wooing of Menglöð (often identified with the goddess
Freyja In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a char ...
), he further suggested that Svipdagr may have been a fertility god.Simek (2007:55 and 307).


See also

* Dagaz, the ''d'' rune * Dag the Wise *
Dies (deity) In Roman mythology, Dies (Latin ''diēs'' "day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera. Family According to the Roman mythographer Hyginus, Chaos a ...
* Hemera


Notes


References

* Byock, Jesse (Trans.) (2006). ''The Prose Edda''.
Penguin Classics Penguin Classics is an imprint (trade name), imprint of Penguin Books under which classic works of literature are published in English language, English, Spanish language, Spanish, Portuguese language, Portuguese, and Korean language, Korean amon ...
. * Faulkes, Anthony (Trans.) (1995). ''Edda''. Everyman. * Larrington, Carolyne (Trans.) (1999). ''The Poetic Edda''. Oxford World's Classics. * Haukur Thorgeirsson (2008). "Hinn fagri foldar son" as published in ''Gripla XIX'', pages 159–168. Árni Magnússon Institute for Icelandic Studies. * Lindow, John (2001).
Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
'.
Oxford University Press Oxford University Press (OUP) is the publishing house of the University of Oxford. It is the largest university press in the world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books ...
. * Simek, Rudolf (2007) translated by Angela Hall. ''Dictionary of Northern Mythology''. D.S. Brewer. * Thorpe, Benjamin (Trans.) (1866). ''Edda Sæmundar Hinns Frôða: The Edda of Sæmund the Learned.'' Part I. London: Trübner & Co. * Thorpe, Benjamin (Trans.) (1907). ''The Elder Edda of Saemund Sigfusson''. Norrœna Society. {{Good article Æsir Day Personifications in Norse mythology Sky and weather gods Norse gods