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Hemera
In Greek mythology, Hemera (; ) was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's ''Theogony'', Hemera and Eos (Dawn) were often identified with each other. Genealogy In Hesiod's ''Theogony'', Hemera and her brother Aether were the offspring of Erebus and Nyx. Bacchylides apparently had Hemera as the daughter of Chronus (Time) and Nyx. In the lost epic poem the ''Titanomachy'' (late seventh century BC?), Hemera was perhaps the mother, by Aether, of Uranus (Sky). In some rare versions, Hemera was instead the daughter of Helios (the Sun) by an unknown mother. Mythology According to Hesiod's ''Theogony'', Hemera left Tartarus just as Nyx (Night) entered it; when Hemera returned, Nyx left: Roman counterpart Dies Hemera's Roman counterpart Dies (Day) had a different genealogy. According to the Roman mythographer Hyginus, Chaos and Caligio (Mist) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aether (mythology)
In Greek mythology, Aether, Æther, Aither, or Ether (; (Brightness) ) is the personification of the bright upper sky. According to Hesiod, he was the son of Erebus (Darkness) and Nyx (Night), and the brother of Hemera (Day). In Orphic cosmogony Aether was the offspring of Chronos (Time), and the brother of Chaos and Erebus. Genealogy According to Hesiod's ''Theogony'', which contained the "standard" Greek genealogy of the gods, Aether was the offspring of Erebus and Nyx, and the brother of Hemera. However, other early sources give other genealogies. According to one, the union of Erebus and Nyx resulted in Aether, Eros, and Metis (rather than Aether and Hemera), while according to another, Aether and Nyx were the parents of Eros (in Hesiod, the fourth god to come into existence after Chaos, Gaia (Earth), and Tartarus). Others tell us that Uranus (Sky) (in Hesiod, the son of Gaia) was Aether's son, and that "everything came from" Aether. In Orphic cosmogony Aether was th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyx (mythology)
In Greek mythology, Nyx (; ) is the goddess and personification of the night. In Hesiod's ''Theogony'', she is the offspring of Chaos (mythology), Chaos, and the mother of Aether (mythology), Aether and Hemera (Day) by Erebus (Darkness). By herself, she produces a brood of children which are mainly personifications of primarily negative forces. She features in a number of early cosmogonies, which place her as one of the first deities to exist. In the works of poets and playwrights, she lives at the ends of the Earth, and is often described as a black-robed goddess who drives through the sky in a chariot pulled by horses. In the ''Iliad'', Homer relates that even Zeus fears to displease her. Night is a prominent figure in several theogonies of Orphic literature, in which she is often described as the mother of Uranus (mythology), Uranus and Gaia. In the earliest Orphic cosmogonies, she is the first deity to exist, while in the later Orphic Rhapsodies (Orphic literature), Rhapsodie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dies (deity)
In Roman mythology, Dies (Latin ''diēs'' "day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera. Family According to the Roman mythographer Hyginus, Chaos and Caligo were the parents of Nox (Night), Dies, Erebus (Darkness), and Aether. Cicero says that Aether and Dies were the parents of Caelus (Sky). Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea). Cicero also says that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.Cicero, '' De Natura Deorum'3.56 Name The Latin noun ''diēs'' is based on the Proto-Italic accusative singular ''*dijēm'', itself stemming from the Proto-Indo-European root ''*dyeu-'', denoting the "diurnal sky" or the "brightness of the day" (in contrast to the darkness of the night). The corresponding Proto-Indo-European day god is ''* Dyeus''. See also * ''Dies lustri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; ; Homeric Greek: ) is the god who personification, personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erebus
In Greek mythology, Erebus (; ), or Erebos, is the personification of darkness. In Hesiod's ''Theogony'', he is the offspring of Chaos, and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros, and Metis, or the first ruler of the gods. In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an Orphic theogony, he is the offspring of Chronos (Time). The name "Erebus" is also used to refer either to the darkness of the Underworld, the Underworld itself, or the region through which souls pass to reach Hades, and can sometimes be used as a synonym for Tartarus or Hades. Etymology The meaning of the word ''Érebos'' ( Ἔρεβος) is "darkness" or "gloom", referring to that of the Underworld. It derives from the Proto-Indo-European ' ("darkness"), and is cognate with the Sanskrit '' rájas'' ("dark (lower) air, dust"), the Armenian '' er ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' () is a poem by Hesiod (8th–7th century BC) describing the origins and genealogy, genealogies of the Greek gods, composed . It is written in the Homeric Greek, epic dialect of Ancient Greek and contains 1,022 lines. It is one of the most important sources for the understanding of early Greek cosmology. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greece, Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greece, Greek mythical cosmogony. The initial state of the universe is Chaos (mythology), chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fabulae
The ''Fabulae'' is a Latin handbook of mythology, attributed to an author named Hyginus, who is generally believed to have been separate from Gaius Julius Hyginus. The work consists of some three hundred very brief and plainly, even crudely, told myths (such as Agnodice) and celestial genealogies. Date, authorship, and composition In the earliest published edition of the ''Fabulae'', produced in 1535 by Jacob Micyllus, the work is attributed to "Gaius Julius Hyginus, freedman of Augustus", an ascription which may have been present in the manuscript itself, or may have added by Micyllus himself. There were numerous works which were attributed in antiquity to Gaius Julius Hyginus, and, though the work may not have been composed after his lifetime (1st century BC/AD), modern scholarship, for the most part, rejects the idea that this Hyginus was the author of the work. According to R. Scott Smith, it is reasonable to suppose that the Hyginus who authored the work lived during the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypnos
In Greek mythology, Hypnos (; Ancient Greek: , 'sleep'), also spelled Hypnus, is the personification of sleep. The Roman equivalent is Somnus. His name is the origin of the word hypnosis. Pausanias (geographer), Pausanias wrote that Hypnos was the dearest friend of the Muses. Etymology According to the Dutch linguist Robert S. P. Beekes, the god's name derives from the Proto-Indo-European language, Proto-Indo-European root ''*sup-no-'' 'sleep'. Description Hypnos is usually the fatherless son of Nyx ("The Night"), although sometimes Nyx's consort Erebus ("The Darkness") is named as his father. His twin brother is Thanatos ("Death"). Both siblings live in the Greek underworld, underworld (Hades). According to rumors, Hypnos lived in a big cave, which the river Lethe ("Forgetfulness") comes from and where night and day meet. They call this area the Land of dreams (mythology), Land of Dreams. His bed is made of ebony, and on the entrance of the cave grow several Poppy, poppies a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thanatos
In Greek mythology, Thanatos (; , ''Thánatos'', pronounced in "Death", from θνῄσκω ''thnēskō'' "(I) die, am dying") was the Personifications of death, personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person. His name is transliterated in Latin as ''Thanatus'', but his counterpart in Roman mythology is Mors (mythology), Mors or Letum. In myth and poetry The Greece, Greek poet Hesiod established in his ''Theogony'' that Thánatos has no father, but is the son of Nyx (mythology), Nyx (Night) and brother of Hypnos (Sleep).Hesiod, ''Theogony'' 758 ff, trans. Evelyn-White, Greek epic 8th or 7th century BC Homer earlier described Hypnos and Thanatos as twin brothers in his epic poem, the ''Iliad'', where they were charged by Zeus via Apollo with the swift delivery of the slain hero Sarpedon (Trojan War hero), Sarpedon to his homeland of Lycia. Counted among Thanatos' siblings were other negative personifica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Augustus, and reputed author of the '' Fabulae'' and the '' De astronomia'', although this is disputed. Life and works Hyginus may have originated either from Spain, or from the Egyptian city of Alexandria. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Attributed works Two Latin works which have survived under the name of Hyginus are a mythological handbook, known as the ''Genealogiae'' or the '' Fabulae'', and an astronomical work, entitled '' D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodisias
Aphrodisias (; ) was a Hellenistic Greek city in the historic Caria cultural region of western Asia Minor, today's Anatolia in Turkey. It is located near the modern village of Geyre, about east/inland from the coast of the Aegean Sea, and southeast of İzmir. Aphrodisias was named after ''Aphrodite'', the Greek goddess of love, who had here her unique cult image, the ''Aphrodite of Aphrodisias''. According to the Suda, a Byzantine encyclopedic compilation, before the city became known as Aphrodisias () it had three previous Greek names: ''Lelégōn Pólis'' (Λελέγων πόλις, "City of the Leleges"), ''Megálē Pólis'' (Μεγάλη Πόλις, "Great City"), and ''Ninó''ē (Νινόη). Sometime before 640, in the Late Antique period when it was within the Byzantine Empire, the city was renamed ''Stauropolis'' (Σταυρούπολις, "City of the Cross").Siméon Vailhé, "Stauropolis" ''The Catholic Encyclopedia'', 191full text citing Heinrich Gelzer, ''Unge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terra (mythology)
In Religion in ancient Rome, ancient Roman religion and Roman mythology, mythology, Tellus, Terra or Tierra ("Mother Earth") is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Roman Empire, Imperial era, ''Tellus'' was the name of the original earth goddess in the religious practices of the Roman Republic, Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the ''di selecti'', the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres (mythology), Ceres in rituals pertaining to the earth and agricultural fertility. The attributes of Tellus were the cornucopia, bunches of flowers, or fruit. She was typically depicted reclining, or rising, waist high from a hole in the ground. Her male complement was a sky god such as Caelus (Uranus (mythology), Uranus) or a form of Jupiter (mythology), Jupiter. Her interpretatio graeca, Greek counterpart ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
