1 Kings 2 is the second
chapter of the
Books of Kings
The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Is ...
in the
Hebrew Bible
The Hebrew Bible or Tanakh (;["Tanach"](_blank)
. '' Old Testament
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian
A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the reign of
David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament.
The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
and
Solomon
Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
, the kings of Israel.
Text
This chapter was originally written in the
Hebrew language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
and since the 16th century
is divided into 53 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex
The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and
Codex Leningradensis (1008).
There is also a translation into
Koine Greek
Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B;
B; 4th century) and
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A;
A; 5th century). In the middle of chapter 2 in 1 Kings (3 Reigns 2), the Septuagint of
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
has two long additions, called "Additions 1 and 2":
:1. After verse 35 there are 14 additional verses, traditionally denoted 35a–35o,
:2. After verse 46 there are 11 additional verses, denoted 46a–46l.
Old Testament references
*:
[1 Kings 2, Berean Study Bible]
*:
[
]
Analysis
The first two chapters of the Books of Kings describe the final phase of David's story and the beginning of Solomon's. These chapters are markedly written differently than other biblical and extrabiblical ancient literature.
David's bequest to Solomon (2:1–12)
This section contains the only time in the books of Kings that David spoke directly to Solomon. The parting words are similar to God's words to Joshua after the death of Moses (Joshua 1:6–9). David first charged Solomon to reign in accordance to the "law of Moses" (cf. Deuteronomy 4:29; 6:2; 8:6; 9:5; 11:1; 29:9), because everyone in Israel, even the king (cf. Deuteronomy 17:18–20; Psalm 132:12; cf. 2 Samuel 7:14–16), should fall under God and his laws. It is followed by David's complaints to the 'wise' Solomon about the 'enemies', which were Joab and Shimei ben Gera (cf. 2 Samuel 3:27; 20:9–10; 16:5–14; cf. 19:24) and incited him to deal with them, which gave legitimation for the subsequent purges. David also encouraged reward for the old Barzillai (verse 7, cf. 2 Samuel 17:26–29; 19:32–39). After all the words, David was able to die in peace and buried in the necropolis within the " city of David".
Verse 11
:''And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem.''[ ESV]
*"Forty years": according to Thiele's chronology, David died between September 972 BCE and September 971 BCE at the age of 70, so his birth was between September 1042 BCE and September 1041 BCE.
The elimination of Adonijah (2:13–25)
After a while, Adonijah
According to 2 Samuel, Adonijah (, ''’Ǎḏōnīyyā''; "my lord is Yah") was the fourth son of King David. His mother was Haggith as recorded in the book of . Adonijah was born at Hebron during the long conflict between David and the House o ...
began to 'dig his own grave' by lusting after Abishag
In the Hebrew Bible, Abishag (; ''Avishag'') was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. Among Abishag's duties was to lie next to David and pass along her body heat and vigor because " ...
the Shunammite
A Shulamite (or Shulammite; , , ) is the woman in Hebrew Bible, a lover of King Solomon, mentioned by this appellation twice in the "Song of Songs".
Background
She is most likely called the Shulammite because she came from an unidentified place ...
, a dangerous move because 'she had, after all, lain in his father's bed', and 2 Samuel 16:20–22 indicate that having a sexual liaison with David's concubines was to legitimize Absalom
Absalom ( , ), according to the Hebrew Bible, was an Israelite prince. Born to David and Maacah, who was from Geshur, he was the only full sibling of Tamar. He is described in the Hebrew Bible as being exceptionally beautiful, as is his siste ...
's claim to the throne. Adonijah correctly recognized the power and influence of Bathsheba
Bathsheba (; , ) was an Kings of Israel and Judah, Israelite queen consort. According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon ...
as the queen mother
A queen mother is a former queen, often a queen dowager, who is the mother of the monarch, reigning monarch. The term has been used in English since the early 1560s. It arises in hereditary monarchy, hereditary monarchies in Europe and is also ...
(shown in verse 19). He failed to understand her intentions and character, as she seemed to support Adonijah's petition, yet slipped the phrase 'your brother' to awaken Solomon's fears. Solomon used the opportunity to order Adonijah's execution by the unscrupulous Benaiah.
The elimination of Abiathar (2:26–27)
Solomon did not dare to harm Abiathar
Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the Hebrew Bible, is a son of Ahimelech or Ahijah, Kohen Gadol, High Priest at Nob, Israel, Nob, the fourth in descent from Eli (Bible), Eli and the last of Eli's Ho ...
, one of David's trusted priests, but he had the authority to relieve the priest of all duties and banish him to Anathoth, a small country town about north of Jerusalem. This is a fulfillment of 1 Samuel 2:27–36. Jeremiah
Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...
the prophet also came from Anatoth (Jeremiah 1:1; 32), so could be his descendant. Interestingly, David did not mention Abiathar nor Adonijah in his last words, so the actions against them were solely Solomon's decision. Zadok (cf 2 Chronicles 1:8,10, 34, 39) became the sole high priest after the departure of Abiathar (verse 35).
The elimination of Joab (2:28–35)
Joab realized the direction of the purge, so he took refuge in the Tabernacle
According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instru ...
. Solomon used Joab
Joab (; ), the son of Zeruiah, was the nephew of King David and the commander of his army according to the Hebrew Bible.
Name
The name Joab is, like many other Hebrew names, theophoric—derived from Yahweh (), the name of the God of Israel, ...
's word "I will die here" as a request that the king would gladly grant with the addition of justifying words of Joab's past sins (verses 31–33), so Benaiah, under the explicit order of the king, could execute Joab at the altar. For his loyal service, Benaiah
Benaiah (, "Yahweh builds up") is a common name in the Hebrew Bible.
Etymology
In the etymology of the name, the first part of Benaiah comes from the root-verb בנה (bana), which is a common Hebrew verb meaning "to build". The second part of ...
was appointed to Joab's post as army chief (verse 35).
The elimination of Shimei (2:36–46)
Solomon plays a cruel game with Shimei, who had done unpleasant things to David, but later received David's personal promise of safety (2 Samuel 16:5–14 and 19:17–24). The king placed Shimei under housearrest, and would only be executed if he left his house with the addition of a seemingly reasonable requirement "not crossing the Wadi Kidron" on the east of Jerusalem. However, when Shimei eventually left his house to Gath, west of Jerusalem, the leaving of the house was the ground for his execution by Benaiah. The outcome of the actions in this chapter is that the kingdom was then firmly in Solomon's hands.
See also
*Related Bible parts: Deuteronomy 4, Deuteronomy 6, Deuteronomy 8, Deuteronomy 9, Deuteronomy 11
Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (—"if ou follow" the second word, and the Incipit, first distinctive word in the parashah) is the 46th weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the th ...
, Deuteronomy 29, Deuteronomy 17, 1 Samuel 2, 2 Samuel 7, 2 Samuel 16, 2 Samuel 19, 1 Chronicles 29, Psalm 37
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section ...
, Psalm 132, Jeremiah 1
Notes
References
Sources
*
*
*
*
*
*
*
*
*
* Thiele, Edwin R., ''The Mysterious Numbers of the Hebrew Kings
''The Mysterious Numbers of the Hebrew Kings'' (1951) is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work o ...
'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983).
*
*
*
External links
* Jewish
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations:
*
Melachim I - I Kings - Chapter 2 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org
* Christian
A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations:
*
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
*
1 Kings chapter 1. Bible Gateway
{{DEFAULTSORT:Kings 1 02
First Book of Kings chapters">02