Shimei Ben Gera
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Shimei Ben Gera
Shimei ben Gera is a Biblical figure from the Book of II Samuel and the Book of I Kings. He was from the tribe of Benjamin and was related to King Saul. II Samuel relates that when King David was fleeing from his son Absalom, Shimei cursed him as he passed through the village of Bahurim: 5. And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and kept on cursing as he came. 6. And he cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left. 7. And thus said Shimei when he cursed: 'Begone, begone, thou man of blood, and base fellow; 8. the Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of bl ...
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Schnorr Von Carolsfeld Bibel In Bildern 1860 104
Schnorr is a German surname. Notable people with this surname include the following: * Claus P. Schnorr (born 1943), German mathematician and cryptographer * Donna Schnorr (died 1984), victim of American serial killer Brian Dugan * Veit Hans Schnorr, later Veit Hans Schnorr von Carolsfeld (1644–1715), German iron and cobalt magnate, ancestor of the Schnorr von Carolsfeld family * Adolf Schnorr (1883–19??) German businessman. Founder of Adolf Schnorr GmbH, manufacturer of Disc Springs ;Schnorr von Carolsfeld * Julius Schnorr von Carolsfeld (1794–1872), German painter; younger son of Veit Hanns Schnorr von Carolsfeld * Ludwig Ferdinand Schnorr von Carolsfeld Ludwig Ferdinand Schnorr von Carolsfeld (11 October 1788 – 13 April 1853) was a German Romanticism, Romantic painter, engraver and lithographer. Schnorr von Carolsfeld was born in Königsberg, the son and pupil of the artist Veit Hanns Schnorr ... (1788–1853), German artist; elder son of Veit Hanns Schnorr von Car ...
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Gath (city)
Gath or Gat (; , Philistine language, Philistine: 𐤂𐤕 *''Gīt'') was one of the five cities of the Philistine pentapolis during the Iron Age. It was located in northeastern Philistia, close to the border with Kingdom of Judah, Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Šuwardata, Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil (Gath of Carmel) also appears in the Amarna letters. The site most favored as the location of Gath is the archaeological mound or Tell (archaeology), tell known as Tell es-Safi in Arabic and Tel Zafit in Hebrew (sometimes written Tel Tzafit), located inside Tel Zafit National parks and nature reserves of Israel, National Park, but a stone inscription disclosing the name of the city has yet to be discovered. A Gittite is a person fr ...
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Haman
Haman ( ; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Achaemenid Empire, Persian empire under King Ahasuerus#Book of Esther, Ahasuerus, commonly identified as Xerxes I (died 465 Common era, BCE) but traditionally equated with Artaxerxes I of Persia, Artaxerxes I or Artaxerxes II of Persia, Artaxerxes II. His epithet, ''Agagite'', indicates that Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality. Retrieved 13 February 2017 In the narrative of the Book of Esther, Haman was a proud and ambitious man who demanded that everyone bow down to him as a sign of respect. However, a Jewish man named Mordecai refused to bow down to him, which enraged Haman. Seeking revenge, Haman convinced the king to issue a decree that all Jews in the Persian empire be Genocide, exterminated. Haman's plot was ...
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Persia
Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the northeast, Afghanistan to the east, Pakistan to the southeast, and the Gulf of Oman and the Persian Gulf to the south. With a Ethnicities in Iran, multi-ethnic population of over 92 million in an area of , Iran ranks 17th globally in both List of countries and dependencies by area, geographic size and List of countries and dependencies by population, population. It is the List of Asian countries by area, sixth-largest country entirely in Asia and one of the world's List of mountains in Iran, most mountainous countries. Officially an Islamic republic, Iran is divided into Regions of Iran, five regions with Provinces of Iran, 31 provinces. Tehran is the nation's Capital city, capital, List of cities in Iran by province, largest city and financial ...
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Midrash Shmuel (aggadah)
Midrash Samuel (Hebrew: ''מדרש שמואל'') is an aggadic midrash on the books of Samuel. Names It is first quoted by Rashi, who calls it by several names: "Midrash Shmuel", "Aggadat Midrash Shmuel", "Aggadah deShmuel", and "Midrash 'Et la-'Asot la-Adonai" - the last name probably derived from Psalms 119:126, with which the midrash begins. It is also called "Aggadat Shmu'el". The name "Shocher Tov" has been erroneously given to it, the error is because in the Venice edition of 1546 the midrash was printed together with Midrash Tehillim, whose title "Shocher Tov" was taken to refer to both works. Contents of the midrash The midrash is divided into 32 chapters. Chapters 1-24 cover I Samuel, and chapters 25-32 cover II Samuel. The midrash contains aggadic interpretations and homilies on the books of Samuel, each homily being prefaced and introduced by a verse taken from some other book of the Bible. It resembles most of the other aggadic midrashim in diction and in style; ...
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Holy Spirit In Judaism
In Judaism, the Holy Spirit (, ''ruach ha-kodesh'') is conceived of as the divine force, quality, and influence of God in Judaism, God over the universe or over God's creatures, in given contexts.Maimonides, Moses. Part II, Ch. 45: "The various classes of prophets." ''The Guide for the Perplexed.'' Trans. M. Friedländer. 2nd ed. New York: Dover Publications, 1956. pp. 242-244. Print. Hebrew Bible "Holy Spirit" The term "holy spirit" appears three times in the Hebrew Bible: * Psalm 51 refers to "Your holy spirit" (''ruach kodshecha''). * Chapter 63 of the Book of Isaiah, Isaiah refers twice to "His holy spirit" (''ruach kodsho'') in successive verses. Psalm 51 contains a triple parallelism between different types of "spirit": "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ''ruacḥ'' () can refer to "breath", "wind", or some invisible moving force ("spirit (animating force), spirit"). The fol ...
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Yalkut Shimoni
The ''Yalkut Shimoni'' (), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Most of the text has been translated into German in 17 volumes (as of 7/2024) by Dagmar Börner-Klein. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader ...
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Mordecai
Mordecai (; also Mordechai; , IPA: ) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus (Xerxes I). Mordecai's loyalty and bravery are highlighted in the story as he helps Esther foil the plot of Haman, the king's vizier, to exterminate the Jewish people. His story is celebrated in the Jewish holiday of Purim, which commemorates his victory. One theory frequently discussed in scholarship suggests that the Book of Esther serves as an etiology for Purim, with Mordecai and Esther representing the Babylonian gods Marduk and Ishtar in a historicized Babylonian myth or ritual. The identification of Mordecai in the Book of Esther with a Persian official named "Marduka" mentioned in an inscription from the reign of Xerxes is debated, with some scholars supporting the connection while others find it unconvincing because the name was common. Biblical account Mord ...
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Amon Of Judah
Amon of Judah was the fifteenth King of Judah who, according to the biblical account, succeeded his father Manasseh of Judah. Amon is most remembered for his idolatrous practices during his short two-year reign, which led to a revolt against him and eventually to his assassination in . Life Amon was the son of King Manasseh of Judah and Meshullemeth, a daughter of Haruz of Jotbah. Although the date is unknown, the Hebrew Bible records that he married Jedidah, the daughter of Adaiah of Bozkath. Following Manasseh's death, Amon began his reign of Judah at the age of 22, and reigned for two years. Unlike many of his predecessors, who appear to have been made a co-regent at the age of 12, his reign does not allow for a period of co-regency, even though his father was at a very high age. This and the age of Manasseh at his birth (44) does suggest he may have been a younger son. The Jerusalem Bible describes Manasseh and Amon as "two wicked kings". Biblical scholar and archeol ...
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Ahaz
Ahaz (; ''Akhaz''; ) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'. was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion, Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC. The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and . Reign Ahaz's reign commenced at the age of 20, in the 17t ...
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Kingdom Of Judah
The Kingdom of Judah was an Israelites, Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region. The Hebrew Bible depicts the Kingdom of Judah as one of the two successor states of the Kingdom of Israel (united monarchy), United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David, and Solomon and covering the territory of Judah and Kingdom of Israel (Samaria), Israel. However, during the 1980s, Biblical minimalism, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah might have been limited ...
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Midrash Rabba
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (), meaning "great," as part of their name. These midrashim are as follows: *Genesis Rabbah *Exodus Rabbah *Leviticus Rabbah *Numbers Rabbah * Deuteronomy Rabbah * Song of Songs Midrash * Ruth Rabbah * Esther Rabbah *Lamentations Rabbah *Ecclesiastes Rabbah The designation "Rabbah" was first applied to the midrash to Genesis, and then applied to the midrashim to the other books of the Pentateuch ( Vayikra Rabbah, Shemot Rabbah, etc.) which were copied, with Bereshit Rabbah, even in (later) manuscripts. This collection eventually came to be called "Midrash Rabbot" (i.e., "Midrash of the Rabbot"), to which the midrashim most in use in connection with prayers—to Shir HaShirim, Ruth, Esther, Lamentations, and Ecclesiastes—were subsequently added. Thus the Venice edition of 1545, in which ...
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