1 Kings 15
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1 Kings 15 is the fifteenth chapter of the
Books of Kings The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Is ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1-16:14 documents the consolidation of the kingdoms of northern Israel and Judah. This chapter focusses on the reigns of Abijam (or Abijah) and
Asa Asa may refer to: People and fictional characters * Asa (given name), a given name, including a list of people and fictional characters so named * Asa people, an ethnic group based in Tanzania * Aṣa, Nigerian-French singer, songwriter, and reco ...
in the southern kingdom, as well as Nadab and Baasha in the northern kingdom.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
and since the 16th century is divided into 34 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). There is also a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century).


Old Testament references

*: 1 Kings 15
Berean Study Bible
*: ; *: *:


Abijam, the king of Judah (15:1–8)

Abijam is the first king who is given synchronized dating, that is, correlation to the line of kings in the northern kingdoms, a reminder of the common heritage, despite their separate development, as the people of YHWH. The names of the Judean queen mothers are always noted for specific political reasons: as an overriding factor to decide who took up the reins of the government among rival parties and interest-groups (cf.
1 Kings 1 1 Kings 1 is the first Chapters and verses of the Bible, chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christianity, Christian Bible. The book is a compilation of various annals recording ...
), also as she held a specific rank of 'mistress' (synonymous with the Hebrew word for 'queen mother') giving her power especially in the case of her son's death, similar to other cultures of the ancient Near East, such as amongst the Hittites. Abijam did not rule for long (about two full years, cf. verse 1 with 15:9; the number 'three' in 15:2 can be explained since the years of accession and death were not complete calendar years). Abijam was given a poor rating as a king, because he did not reverse the (alleged) atrocities introduced by Rehoboam, and failed to be "like David", but for David's sake, God still gave "a lamp in Jerusalem" (verse 4; cf. 1 Kings 11:36) even when there were conflicts with the northern state at this time (v. 7b, probably a note from the annals of the Judean kings).


Verses 1–2

:'' Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.'' :'' Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.'' * Cross references: 2 Chronicles 13:1–2 *"Eighteenth year of king Jeroboam...three years reigned he": in Thiele's chronology (improved by McFall), Abijam became king between April and September 913 BCE and died between September 911 and April 910 BCE (his age was omitted). This is the only synchronism with the kingdom of Israel recorded by the Chronicler, who called him "Abijah". *"Maachah, the daughter of Abishalom": Abijam's mother was Maacah, the 'granddaughter' (in Hebrew also called 'daughter') of Abishalom (=
Absalom Absalom ( , ), according to the Hebrew Bible, was an Israelite prince. Born to David and Maacah, who was from Geshur, he was the only full sibling of Tamar. He is described in the Hebrew Bible as being exceptionally beautiful, as is his siste ...
) the son of David (Maacah's mother Tamar was the daughter of Absalom mentioned in 2 Samuel 14:27, and Maacah's father is named as Uriel of Gibeah in 2 Chronicles 13:2).


Asa, the king of Judah (15:9–24)

Asa reigned for an unusually long time in Jerusalem, seeing five Israelite kings rise and fall before Ahab started to reign, until Asa was 'diseased in his feet' in old age, which indicates his son Jehoshaphat's regency during Asa's lifetime. He was given a good assessment compared to David, though he did not abolish the high places outside Jerusalem (which was left to Josiah, 2 Kings 23:8), but otherwise was regarded as exemplary as he 'made pious donations' to the
temple A temple (from the Latin ) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temples" in Engli ...
, 'chased the cult-prostitutes out' of the land (cf. 1 Kings 14:24), and dismissed the queen mother (his grandmother) 'because she had made an abominable image for Asherah'. The queen mother, Maacah, was the mother of Abijam, not Asa, but kept her position as queen mother following Abijam's early death until Asa relieved her of the post. Asa's strategy to fend off northern Israel's provocative expansion of the Benjaminite town of Ramah into a border fortress (cf. Joshua 18:25) was questionable, because he incited the Aramean king in Damascus to carry out a military attack on northern Israel, devastating Galilee, and while the Israelite king turned his back on the south to concentrate on the enemy in the north, Asa took the chance to build his own border fortress in Ramah, using the available materials from the northern kingdom.


Verses 9–10

:''And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.'' :'' And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.'' * Cross references: 2 Chronicles 16:13 *"The twentieth year of Jeroboam...forty and one years reigned he": in Thiele's chronology (improved by McFall), Asa became king between September 911 and April 910 BCE and died between September 870 and April 869 BCE (his age was omitted).


Nadab, the king of Israel (15:25–32)

The narrative turns to the kingdom of northern Israel, where Nadab, son of Jeroboam I, inherited a dynasty which only lasted a short time, although he managed to wage war against the Philistines in the Philistine territory (apparently resumed the war which Saul had begun; cf. 1 Samuel 13–14; 31). The motives of Baasha was not clear on why he overthrew the king and liquidated the entire royal family, other than stated as everything came to pass as prophesied by the prophet Ahijah that due to Jeroboam's sin, his 'house' had to be eliminated and Baasha carried it out. However, this is not a licence for political murder, for in 1 Kings 16:7 Baasha and his son would pay the price for the bloodbath he brought upon the house of Jeroboam (God may use humans as instruments of his judgement, but he does not condone their crimes).


Verse 25

:''And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.'' *"The second year of Asa...reigned over Israel two years": in Thiele's chronology (improved by McFall), Nadab became king between September 910 and April 909 BCE and died between September 909 and April 908 BCE.


Baasha, the king of Israel (15:33–34)

It is already recorded in previous passages how Baasha became the second founder of a dynasty in the northern kingdom of Israel (after killing the heir of the previous dynasty, 15:27–28), and was involved in a war on two fronts against Judah and Syria (15:17–22). Now it is noted that he reigned for twenty-four years in Tirzah, a city in the territory of Manasseh (generally identified as "el-Far'ah", about 10 km. north of
Nablus Nablus ( ; , ) is a State of Palestine, Palestinian city in the West Bank, located approximately north of Jerusalem, with a population of 156,906. Located between Mount Ebal and Mount Gerizim, it is the capital of the Nablus Governorate and a ...
) which Jeroboam had already used as a residence (1 Kings 14:17). Baasha was given a poor rating as king because he walked 'in the way of Jeroboam', a religious (not political) criteria, as he left the bull cult of Bethel (and Dan) untouched.


Verse 33

:''In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.'' KJV *"The third year of Asa... reign...twenty and four years": in Thiele's chronology (improved by McFall), Baasha became king between September 909 and April 908 BCE (after killing Nadab) and died between September 886 and April 885 BCE.


See also

*Related
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
parts: 1 Kings 13, 1 Kings 14,
2 Kings 23 2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the k ...
, 2 Chronicles 13, 2 Chronicles 14, 2 Chronicles 15, 2 Chronicles 16, 2 Chronicles 17


Notes


References


Sources

* * * * * * * * * * * Thiele, Edwin R., ''
The Mysterious Numbers of the Hebrew Kings ''The Mysterious Numbers of the Hebrew Kings'' (1951) is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work o ...
'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). * *


External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Melachim I - I Kings - Chapter 15 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Kings chapter 15. Bible Gateway
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