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Univocity Of Being
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus. Scotus In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness. John Duns Scotus, while not denying the analogy of being of Thomas Aquinas, nonetheless holds to a univocal ''concept'' of being. Scotus does not believe in a "univocity of being", but rather to a common concept of being that is proper to both God and man, though in two radically distinct modes: infinite in God, finite in man. The claim here is that we understand God because we can share in his being, and by extension, the transcendental attributes of being, namely, goodness, truth, and unity. So far as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval European philosophical movement or methodology that was the predominant education in Europe from about 1100 to 1700. It is known for employing logically precise analyses and reconciling classical philosophy and Catholic Christianity. The Scholastics, also known as Schoolmen, utilized dialectical reasoning predicated upon Aristotelianism and the categories (Aristotle), Ten Categories. Scholasticism emerged within the monastic schools that translated medieval Judeo-Islamic philosophies (800–1400), Judeo-Islamic philosophies, and "rediscovered" the Corpus Aristotelicum, collected works of Aristotle. Endeavoring to harmonize Aristotle's metaphysics (Aristotle), metaphysics and Latin Catholic theology, these monastic schools became the basis of the earliest European medieval university, medieval universities, and thus became the bedrock for the development of History of science, modern science and Western philosophy, philosophy in the Western world. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradox
A paradox is a logically self-contradictory statement or a statement that runs contrary to one's expectation. It is a statement that, despite apparently valid reasoning from true or apparently true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion. A paradox usually involves contradictory-yet-interrelated elements that exist simultaneously and persist over time. They result in "persistent contradiction between interdependent elements" leading to a lasting "unity of opposites". In logic, many paradoxes exist that are known to be invalid arguments, yet are nevertheless valuable in promoting critical thinking, while other paradoxes have revealed errors in definitions that were assumed to be rigorous, and have caused axioms of mathematics and logic to be re-examined. One example is Russell's paradox, which questions whether a "list of all lists that do not contain themselves" would include itself and showed that attempts to found set theory on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Philosophical Concepts
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians. The history of medieval philosophy is traditionally divided into two main periods: the period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Of Noncontradiction
In logic, the law of noncontradiction (LNC; also known as the law of contradiction, principle of non-contradiction (PNC), or the principle of contradiction) states that for any given proposition, the proposition and its negation cannot both be simultaneously true, e.g. the proposition "''the house is white''" and its negation "''the house is not white''" are mutually exclusive. Formally, this is expressed as the tautology ¬(p ∧ ¬p). The law is not to be confused with the law of excluded middle which states that at least one of two propositions like "the house is white" and "the house is not white" holds. One reason to have this law is the principle of explosion, which states that anything follows from a contradiction. The law is employed in a ''reductio ad absurdum'' proof. To express the fact that the law is tenseless and to avoid equivocation, sometimes the law is amended to say "contradictory propositions cannot both be true 'at the same time and in the same sense'". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henology
Henology () is the philosophical account or discourse on the One that appears most notably in the philosophy of Plotinus. Areas of inquiry Henology stands in contradistinction to several other philosophical disciplines. The term ''henology'' refers to the discipline that centers around the One, as in the philosophies of Plato and Plotinus. It is sometimes used in contradistinction to disciplines that treat being as their starting point (as in Aristotle and Avicenna), and also to those that seek to understand knowledge and truth (as in Kant and Descartes). See also * Ground of the Soul * Absolute (philosophy) * Deleuzian metaphysics * "The One is not" in the metaphysics of Alan Badiou's work Being and Event * Giovanni Pico della Mirandola * "God above God" in the philosophy of Paul Tillich * Henosis, union with what is fundamental in reality * Monad (philosophy) * Monism * Non-philosophy Non-philosophy () is a concept popularized by French philosopher François Laruelle. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fundamental Ontology
In ''Being and Time'', the philosopher Martin Heidegger makes the distinction between ontical and ontological, or between ''beings'' and ''being'' as such. He labeled this the "ontological difference." It is from this distinction that he develops the concept of fundamental ontology (). The history of ontology in Western philosophy is, in Heidegger's terms, ontical, whereas ''ontology'' ought to designate fundamental ontology. He says this "ontological inquiry" is required to understand the basis of the sciences.Martin Heidegger, ''Being and Time'', §3. Ontological difference Traditional ontology asks "Why is there anything?", whereas Heidegger's fundamental ontology asks, "What does it mean for something to be?", writes Taylor Carman (2003). Carman elaborates: Heidegger's fundamental ontology is relevant to traditional ontology in that it concerns "What any understanding of entities necessarily presupposes, namely, our understanding of that in virtue of which entities are entiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unus Mundus
''Unus mundus'' (Latin for "One world") is an underlying concept of Western philosophy, theology, and alchemy, of a primordial unified reality from which everything derives. The term can be traced back to medieval Scholasticism though the notion itself dates back at least as far as Plato's allegory of the cave. The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Gustav Jung, though the term can be traced back to scholastics such as Duns ScotusC. G. Jung ed, ''Man and his Symbols'' (1978) p. 402 and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus. Jung and Pauli Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of archetypes and synchronicity might be related to the ''unus mundus'' - the archetype being an expression of ''unus mundus''; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Thousand Plateaus
''A Thousand Plateaus: Capitalism and Schizophrenia'' () is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work '' Capitalism and Schizophrenia''. While the first volume, ''Anti-Oedipus'' (1972), was a critique of contemporary uses of psychoanalysis and Marxism, ''A Thousand Plateaus'' was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought. Summary Like the first volume of Deleuze and Guattari's ''Capitalism and Schizophrenia'', ''Anti-Oedipus'' (1972), ''A Thousand Plateaus'' is politically and terminologically provocative and is intended as a work of schizoanalysis, but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture, measurements and mathematics. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monism
Monism attributes oneness or singleness () to a concept, such as to existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically fundamental or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pluralism (philosophy)
Pluralism is a term used in philosophy, referring to a worldview of multiplicity, often used in opposition to monism (the view that all is one) or dualism (the view that all is two). The term has different meanings in metaphysics, ontology, epistemology and logic. In metaphysics, it is the view that there are in fact many different substances in nature that constitute reality. In ontology, pluralism refers to different ways, kinds, or modes of being. For example, a topic in ontological pluralism is the comparison of the modes of existence of things like 'humans' and 'cars' with things like 'numbers' and some other concepts as they are used in science. In epistemology, pluralism is the position that there is not one consistent means of approaching truths about the world, but rather many. Often this is associated with pragmatism, or conceptual, contextual, or cultural relativism. In the philosophy of science it may refer to the acceptance of co-existing scientific paradigms whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Félix Guattari
Pierre-Félix Guattari ( ; ; 30 March 1930 – 29 August 1992) was a French psychoanalyst, political philosopher, Semiotics, semiotician, social activist, and screenwriter. He co-founded schizoanalysis with Gilles Deleuze, and created ecosophy independently of Arne Næss. He has become best known for Deleuze and Guattari , his literary and philosophical collaborations with Deleuze, most notably ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), the two volumes of their theoretical work ''Capitalism and Schizophrenia''. Biography Clinic of La Borde Guattari was born in Villeneuve-les-Sablons, a working-class suburb of northwest Paris, France. His father was a factory manager and he was engaged in Trotskyism, Trotskyist political activism as a teenager, before studying and training under (and being analyzed by) the French psychoanalyst Jacques Lacan in the early 1950s. Subsequently, he worked all his life at the experimental La Borde Clinic, psychiatric clinic of La Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
