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A Thousand Plateaus
''A Thousand Plateaus: Capitalism and Schizophrenia'' () is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work '' Capitalism and Schizophrenia''. While the first volume, ''Anti-Oedipus'' (1972), was a critique of contemporary uses of psychoanalysis and Marxism, ''A Thousand Plateaus'' was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought. Summary Like the first volume of Deleuze and Guattari's ''Capitalism and Schizophrenia'', ''Anti-Oedipus'' (1972), ''A Thousand Plateaus'' is politically and terminologically provocative and is intended as a work of schizoanalysis, but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture, measurements and mathematics. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brian Massumi
Brian Massumi (; born 1956) is a Canadian philosopher and social theorist. Massumi's research spans the fields of art, architecture, cultural studies, political theory and philosophy. His work explores the intersection between power, perception, and creativity to develop an approach to thought and social action bridging the aesthetic and political domains. He is a retired professor in the Communications Department of the Université de Montréal. Overview Massumi was instrumental in introducing the work of French philosophers Gilles Deleuze and Félix Guattari to the English-speaking world through his translation of their key collaborative work '' A Thousand Plateaus'' (1987) and his book ''A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari'' (1992). His 1995 essay "The Autonomy of Affect", later integrated into his most well-known work, ''Parables for the Virtual: Movement, Affect, Sensation'' (2002), is credited with playing a central role in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Becoming (philosophy)
Becoming is a basic concept of dialectics that describes the processual nature of the world, the emergence and decay of essences, things and states. In contrast to change, becoming describes an event that develops from itself. Starting from this concept, philosophical thinking attempts to interpret processuality and changeability. The word “becoming” is a substantive verb. The concept of becoming is a fundamental category of metaphysics. While the opposite term “ being” in the absolute sense refers to a permanence, a stability in time, becoming refers to a progressive change of what sometimes is not and then is again, through a change in its attributes. Philosophy Greek antiquity Parmenides and Heraclitus In ancient philosophy, Heraclitus (* around 520 - around 460 BC) was already concerned with the question of becoming ( panta rhei). According to Heraclitus, everything in the world is constantly changing, i.e. nothing remains as it was, everything is constan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psychoanalysis
PsychoanalysisFrom Greek language, Greek: and is a set of theories and techniques of research to discover unconscious mind, unconscious processes and their influence on conscious mind, conscious thought, emotion and behaviour. Based on The Interpretation of Dreams, dream interpretation, psychoanalysis is also a talk therapy method for treating of mental disorders."All psychoanalytic theories include the idea that unconscious thoughts and feelings are central in mental functioning." Milton, Jane, Caroline Polmear, and Julia Fabricius. 2011. ''A Short Introduction to Psychoanalysis''. Sage Group, SAGE. p. 27."What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might be considered an unfortunately abbreviated description, Freud said that anyone who recognizes transference and resistance is a psychoanalyst, even if he comes to conclusions other than his own. … I prefer to think ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiotics
Semiotics ( ) is the systematic study of sign processes and the communication of meaning. In semiotics, a sign is defined as anything that communicates intentional and unintentional meaning or feelings to the sign's interpreter. Semiosis is any activity, conduct, or process that involves signs. Signs often are communicated by verbal language, but also by gestures, or by other forms of language, e.g. artistic ones (music, painting, sculpture, etc.). Contemporary semiotics is a branch of science that generally studies meaning-making (whether communicated or not) and various types of knowledge. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the study of indication, designation, likeness, analogy, allegory, metonymy, metaphor, symbolism, signification, and communication. Semiotics is frequently seen as having important anthropological and sociological dimensions. Some semioticians regard every cultural phenomenon as being able to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Stratification
Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power (social and political). It is a hierarchy within groups that ascribe them to different levels of privileges. As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit. In modern Western societies, social stratification is defined in terms of three social classes: an upper class, a middle class, and a lower class; in turn, each class can be subdivided into an upper-stratum, a middle-stratum, and a lower stratum. Moreover, a social stratum can be formed upon the bases of kinship, clan, tribe, or caste, or all four. The categorization of people by social stratum occurs most clearly in complex state-based, polycentric, or feudal societies, the latter being based upon socio-econom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pragmatics
In linguistics and the philosophy of language, pragmatics is the study of how Context (linguistics), context contributes to meaning. The field of study evaluates how human language is utilized in social interactions, as well as the relationship between the interpreter and the interpreted. Linguists who specialize in pragmatics are called pragmaticians. The field has been represented since 1986 by the International Pragmatics Association (IPrA). Pragmatics encompasses phenomena including implicature, speech acts, relevance theory, relevance and Conversation analysis, conversation,Mey, Jacob L. (1993) ''Pragmatics: An Introduction''. Oxford: Blackwell (2nd ed. 2001). as well as nonverbal communication. Theories of pragmatics go hand-in-hand with theories of semantics, which studies aspects of meaning, and syntax, which examines sentence structures, principles, and relationships. The ability to understand another speaker's intended meaning is called ''pragmatic competence''. In 1938 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arborescent
A rhizome is a concept in post-structuralism describing an Assemblage (philosophy), assemblage that allows connections between any of its constituent elements, regardless of any predefined ordering, structure, or entry point. It is a central concept in the work of French Theorists Deleuze and Guattari, Gilles Deleuze and Felix Guattari, who use the term frequently in their development of schizoanalysis. Deleuze and Guattari use the terms "rhizome" and "rhizomatic" (from Ancient Greek , , "mass of roots") to describe a network that "connects any point to any other point". The term is first introduced in Deleuze and Guattari's 1975 book ''Kafka: Toward a Minor Literature'' to suggest that Kafka's work is not bound by linear narrative structure, and can be entered into at any point to map out connections with other points. The term is heavily expanded upon in Deleuze and Guattari's 1980 work ''A Thousand Plateaus'', where it is used to refer to networks that establish "connections b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reterritorialization
Reterritorialization () is the restructuring of a place or territory that has experienced deterritorialization. Deterritorialization is a term created by Deleuze and Guattari in their philosophical project ''Capitalism and Schizophrenia'' (1972–1980). They distinguished that relative deterritorialization is always accompanied by reterritorialization. It is the design of the new power. For example, when the Spanish (Hernán Cortés) conquered the Aztecs, and after the Spanish deterritorialized by eliminating the symbols of the Aztecs' beliefs and rituals, the Spanish then reterritorialized by putting up their own beliefs and rituals. This form of propaganda established their takeover of the land. Propaganda is an attempt to reterritorialize by influencing people's ideas through information distributed on a large scale. For example, during World War I, the U.S. put up posters everywhere to encourage young men to join the military and fight. Use in anthropology Reterritoriali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deterritorialization
In critical theory, deterritorialization is the process by which a social relation, called a ''territory'', has its current organization and context altered, mutated or destroyed. The components then constitute a new territory, which is the process of '' reterritorialization''. The idea was developed and proposed in the work of Gilles Deleuze and Félix Guattari. For instance, in ''Anti-Oedipus'', they observe that the understanding of the psyche was revolutionized by Sigmund Freud's concepts of libido and polymorphous perversity, and thus the psyche was initially deterritorialized, but he then conceptualized a new territory, the Oedipus complex, an understanding of tension in the psyche that is in favor of repression, thus reterritorializing it. They also observed that capitalism is "the movement of social production that goes to the very extremes of its deterritorialization", and describe it as "the new massive deterritorialization, the conjunction of deterritorialized flows". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Branching (linguistics)
In linguistics, branching refers to the shape of the parse trees that represent the structure of sentences. Assuming that the language is being written or transcribed from left to right, parse trees that grow down and to the right are ''right-branching'', and parse trees that grow down and to the left are ''left-branching''. The direction of branching reflects the position of heads in phrases, and in this regard, right-branching structures are ''head-initial'', whereas left-branching structures are ''head-final''. English has both right-branching (head-initial) and left-branching (head-final) structures, although it is more right-branching than left-branching. Some languages such as Japanese and Turkish are almost fully left-branching (head-final). Some languages are mostly right-branching (head-initial). Examples Languages typically construct phrases with a head word (or nucleus) and zero or more ''dependents'' (modifiers). The following phrases show the phrase heads in bold. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Performativity
Performativity is the concept that language can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender studies ( social construction of gender), law, linguistics, performance studies, history, management studies and philosophy. The concept is first described by philosopher of language John L. Austin when he referred to a specific capacity: the capacity of speech and communication to act or to consummate an action. Austin differentiated this from constative language, which he defined as descriptive language that can be "evaluated as true or false". Common examples of performative language are making promises, betting, performing a wedding ceremony, an umpire calling a foul, or a judge pronouncing a verdict. The concept of performance has been developed by such scholars as Richard Schechner, Victor Turner, Clifford Geertz, Erving Goff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Apparatus
A state is a political entity that regulates society and the population within a definite territory. Government is considered to form the fundamental apparatus of contemporary states. A country often has a single state, with various administrative divisions. A state may be a unitary state or some type of federal union; in the latter type, the term "state" is sometimes used to refer to the federated polities that make up the federation, and they may have some of the attributes of a sovereign state, except being under their federation and without the same capacity to act internationally. (Other terms that are used in such federal systems may include "province", "region" or other terms.) For most of prehistory, people lived in stateless societies. The earliest forms of states arose about 5,500 years ago. Over time societies became more stratified and developed institutions leading to centralised governments. These gained state capacity in conjunction with the growth of cities, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
