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Savoraim
''Savora'' (; Aramaic language, Aramaic: סבורא, "a reasoner", plural ''Savora'im'', ''Sabora'im'' , סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the ''Amoraim'' (around 500 CE) to the beginning of the ''Geonim'' (around 600 CE). As a group they are also referred to as the Rabbeinu Sevorai or Rabanan Saborai, and may have played a large role in giving the Talmud its current structure. Modern scholars also use the plural term Stammaim (Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara. Role in the formation of the Talmud Much of classical rabbinic literature generally holds that the Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that Ravina I, Ravina and Rav Ashi (two amoraim) were the "end of instruction", which many understand to mean they compiled the Babylonian Talmud.R' Meir Triebitz ...
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Julius Kaplan (Talmud Scholar)
Julius Kaplan (יחיאל קפלן) (1939—1885), was a scholar of the Talmud, Babylonian Talmud and made major contributions to the scientific understanding of the development of the Talmudic text. Kaplan was the first to systematically argue that Ravina II, Ravina and Rav Ashi were not the redactors of the Talmud, but rather the Savoraim. Biography Julius Kaplan was born in Koidanov near Minsk, then part of the Russian Empire on May 7, 1885.eds. Salo W. Baron, et al. The Jewish People, Past and Present, Volume 4 (1955), 425. After studying at the local yeshiva, he went to Vilnius, Vilna and studied with Rabbi Chaim Ozer Grodzinski, then Chief Rabbi of Vilna. In 1906, Kaplan moved to New York and continued his studies at the Rabbi Isaac Elchanan Theological Seminary.Julius Kaplan, "Redaction of the Babylonian Talmud," Phd diss., (Columbia University, 1932), "Vita."
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Savoraim
''Savora'' (; Aramaic language, Aramaic: סבורא, "a reasoner", plural ''Savora'im'', ''Sabora'im'' , סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the ''Amoraim'' (around 500 CE) to the beginning of the ''Geonim'' (around 600 CE). As a group they are also referred to as the Rabbeinu Sevorai or Rabanan Saborai, and may have played a large role in giving the Talmud its current structure. Modern scholars also use the plural term Stammaim (Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara. Role in the formation of the Talmud Much of classical rabbinic literature generally holds that the Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that Ravina I, Ravina and Rav Ashi (two amoraim) were the "end of instruction", which many understand to mean they compiled the Babylonian Talmud.R' Meir Triebitz ...
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Rabbah Jose
Rabban Yosi Babylonian Talmud, Erubin 71b; Rishonim and Acharonim versions; Judah B. Barzilai "Sefer-Ha-Itim"שערי תורת בבל - רבינוביץ, זאב וואלף hebrewbooks.org(, read as Rava Yossi; Also cited as רב יוסף,Babylonian Talmud, Erubin 11a English: R. Joseph; or רב יוסי,Babylonian Talmud, Erubin 71b; Rishonim and Acharonim versionsשערי תורת בבל - רבינוביץ, זאב וואלף hebrewbooks.org or רבה יוסף, other variations listed below) was a Babylonian rabbi, considered to belong to the eighth generation of amoraim, and to be one of the early savoraim. Biography He headed the Pumbedita Academy from the year 476 AD (ד'רל"ו; Hebrew calendar) until he died in 514 AD (ד'רע"ד; Hebrew calendar). He participated in the last stage of the completion process of the arrangement of the Babylonian Talmud, under Ravina II, and under him, the Savora arrangement of the Talmud had started. He was a student of Rabbah Tosafa'ah. Al ...
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Ahai
R. Ahai (, read as ''Rav Achai''; sometimes recorded as R. Aha, Hebrew: רב אחא, read as ''Rav Acha'') was a Jewish Savora sage of the first generation of the Savora era. R. Ahai is the most recorded Savora sage in the Babylonian Talmud. His thorough questions in the Talmud are introduced with the phrase: "R. Ahai retorted:...". The sages of the Land of Israel said of him: As to his exact identification and period, there are number of hypotheses. Mentions in the Babylonian Talmud Like the other sages of the Savora era, R. Ahai took part in the editing and redacting of the Babylonian Talmud. The edits made during this period include added explanations and comments as well as grammatical corrections, and were mostly done anonymously. R. Ahai is mentioned by name in the Talmud more than any other sage of the Savora era. Most of the time, he is explaining a difficulty presented in relation to a talmudic passage by sages of a previous generation. The questions he raises are ...
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Hyman Klein
Hyman Klein (1908–1958) was an English scholar of the Babylonian Talmud and translator of rabbinic literature. Klein's major contributions to the study of the Talmud were a series of articles that distinguished between the terse, attributed statements ("Gemara") of the Talmud, and the anonymous ("Sebara") stratum, the latter of which he considered to be Savoraic. Biography Klein was born in London and attended the Etz Chaim Yeshivah and University of Cambridge.Terry R. Bard, "Julius Kaplan, Hyman Klein, and the Saboraic Element," in The Formation of the Babylonian Talmud, ed. Jacob Neusner (Leiden: Brill,1970): 68."Klein, Hyman." ''Encyclopaedia Judaica'', edited by Michael Berenbaum and Fred Skolnik, 2nd ed., vol. 12, Macmillan Reference USA, 2007, p. 222 He also served as head of the Liverpool Talmudical College. He died in Jerusalem. Works Klein's articles made major contributions to the methodology of separating the attributed, terse traditions ("Gemara") and the unat ...
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Geonim
''Geonim'' (; ; also Romanization of Hebrew, transliterated Gaonim, singular Gaon) were the presidents of the two great Talmudic Academies in Babylonia, Babylonian Talmudic Academies of Sura Academy , Sura and Pumbedita Academy , Pumbedita, in the Abbasid Caliphate. They were generally accepted as the spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Ga'on'') , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew language, Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Halakha, Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. Era The per ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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Orthodox Rabbinic Roles And Titles
Orthodox, Orthodoxy, or Orthodoxism may refer to: Religion * Orthodoxy, adherence to accepted norms, more specifically adherence to creeds, especially within Christianity and Judaism, but also less commonly in non-Abrahamic religions like Neo-paganism or Hinduism Christian Traditional Christian denominations * Eastern Orthodoxy, which accepts the theological resolutions of the Council of Chalcedon * Oriental Orthodoxy, which does not accept the theological resolutions of the Council of Chalcedon Modern denominations * Lutheran orthodoxy, an era in the history of Lutheranism which began in 1580 from the writing of the ''Book of Concord'' * Neo-orthodoxy, a theological position also known as ''dialectical theology'' * Orthodox Presbyterian Church, a confessional Presbyterian denomination located primarily in the northern United States * Paleo-orthodoxy, (20th–21st century), a movement in the United States focusing on the consensus among the ecumenical councils and church fat ...
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