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Ajitanatha
Ajitanatha (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half time cycle) according to Jainism. He was born to king Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''karma''. In Jain texts Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half time cycle in Jain cosmology) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya (Vinita-Saketa) in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of '' Magha''). His height was 450 '' dhanusha''. He lived for a span of 72 lakh ''purva''. According to Hemachandra, he was named Ajita because the king father was unable to defeat his mother in gambling until he was in her womb. ''Uttarapurana'', a Digambara text, explains that he was named Ajita because he could not be defeated by sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranga Jain Temple
Taranga is a Jain Tirtha (Jainism), pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara architecture, Māru-Gurjara style of architecture. The Ajitnatha temple, was constructed in 1161 by the Chaulukya dynasty, Solanki king Kumarapala (Chaulukya dynasty), Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main sects of Jainism are represented, with adjoining walled compounds: the Śvetāmbara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill. History and monuments Taranga became an important Jain pilgrimage site in the 12h century. In ''Kumarapal Pratibodha'' of Somaprabhacharya, composed in Vikram Samvat 1241, states the local Buddhist king Veni Vatsaraja and a 2nd century CE Jain monk Khaputacharya had built a temple for goddess Tara and thus the town was named Tarapur. The hill is for the most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikshvaku Dynasty
The Solar dynasty or (; ), also called the Ikshvaku dynasty, is a legendary Indian dynasty said to have been founded by Ikshvaku. In Hindu literature, it ruled the Kosala Kingdom, with its capital at Ayodhya, and later at Shravasti. They worshipped their clan deity, Surya (a Hindu solar deity), after whom the dynasty is named. Along with the Lunar dynasty, the Solar dynasty comprises one of the main lineages of the Kshatriya varna in Hinduism. According to Jain literature, the first ''Tirthankara'' of Jainism, Rishabhanatha himself, was King Ikshvaku. Twenty-one further ''Tirthankaras'' were born in this dynasty. According to Buddhist literature, Gautama Buddha descended from the this dynasty. The important personalities belonging to this royal house are Mandhatri, Muchukunda, Ambarisha, Bharata, Bahubali, Harishchandra, Dilīpa, Sagara, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvetāmbara
The Śvetāmbara (; also spelled Shwetambara, Shvetambara, Svetambara or Swetambara) is one of the two main branches of Jainism, the other being the Digambara. ''Śvetāmbara'' in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity. The Śvetāmbara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Śvetāmbara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Śvetāmbaras. History and lineage Śvetāmbaras consider themselves to be the original followers of Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha (Devanagari: ऋषभनाथ), also Rishabhadeva (Devanagari: ऋषभदेव, ), Rishabha (Devanagari: ऋषभ, ) or Ikshvaku (Devanagari: इक्ष्वाकु, ''Ikṣvāku''), is the first (Supreme preacher) of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha (), as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king) and Nabheya (son of Nabhi). He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', a fordable passage across ''Saṃsāra (Jainism), saṃsāra'', the sea of interminable birth and death. According to Jains, ''tirthankaras'' are the supreme preachers of ''dharma'', who have conquered ''saṃsāra'' on their own and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''kevala jnana'' (omniscience). A Tirthankara provides a bridge for others to follow them from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī', the ascending time cycle, and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cycle, exactly 24 ''tirthankaras'' grace this part of the universe. There have been infini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Sagara
Sagara () is a king of the Suryavamsha dynasty in Hinduism. The son of Bahuka, he ruled the city of Ayodhya, with two wives, and 60,001 sons. Legend Birth Saagar was born to Bāhuka, and his wife, Yadavi, at the ashrama of Sage Aurva, while seeking refuge in the hermitage from the attacks of Tālajaṅgha, the king of Hehaya. While Yadavi was in the seventh month of her pregnancy, her co-wife administered a poison to her, due to which she remained pregnant for seven years. When Bahuka died in the hermitage, Yadavi was ready to follow him in his funeral pyre, but was prevented by Aurva, who promised her that her child would grow up to become a great and fortunate emperor. Yadavi delivered shortly. As the poison (''gara'') given to her by her co-wife had immobilised her pregnancy, Aurva named her son Sagara (Sa-with, gara-poison). Reign Sage Aurva conducted the Upanayana ceremony of Sagara, and taught him the Vedas. Once, Yadavi wept to hear the boy address the sage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikharji
Shikharji (), also known as Sammet or Sammed Shikharji, is one of the holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Tirtha (Jainism), Jain Tirtha (pilgrimage site), for it is the place where twenty of the twenty-four Jain tirthankaras (supreme preachers of Dharma) along with many other monks attained Moksha (Jainism), Moksha. It is one of the seven principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Kailash, Ashtapad Kailash. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammed Śikhar "peak of concentration" because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Parshwanatha, Lord Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who attained Moksha (Jainism), Moksha at the sit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajitha Purana
The Ajita Purana was written by Ranna in 993 CE narrates the story of Ajitanatha, the second ''tirthankara'' of Jainism. This is the shortest in the Kannada language. It narrates two stories of the previous births of the ''tirthankara''. Story plot The first part opens with a prince named Vimalavahana who is overcome by an intense feeling of renunciation upon beholding a few strands of gray hairs on his cheek. The grey hair remind him of the transitoriness of life and the supreme power and inevitability of death. He takes to a life of meditation and is born as a Dev in one of the heavens. In his subsequent birth he becomes Ajithanatha, the king of Ayodhya. The customary fivefold auspicious in the life of a Thirthankara have been described at great length by Ranna with his usual gusts and devotion and piety. He was subject to intense emotional disturbances and did not know how to control them except by giving them to eloquent expression in words. The second part deals with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayodhya (Ramayana)
Ayodhya is a city mentioned in the ancient Sanskrit-language texts, including the ''Ramayana'' and the ''Mahabharata''. These texts describe it as the capital of the Ikshvaku kings, including Rama. The historicity of this legendary city is of concern to the Ayodhya dispute. According to one theory, it is same as the present-day Indian city of Ayodhya. According to another theory, it is a fictional city, and the present-day Ayodhya (originally called Sākēta) was renamed after it around the 4th or 5th century, during the Gupta period. Scriptural references According to the ''Ramayana'', Ayodhya was founded by Manu, the progenitor of mankind, and measured 12x3 '' yojanas'' in area. Both the ''Ramayana'' and the ''Mahabharata'' describe Ayodhya as the capital of the Ikshvaku dynasty of Kosala, including Rama and Dasharatha. The ''Purana-pancha-lakshana'' also describes the city as the capital of Ikshvaku kings, including Harishchandra. The ''Ramayana'' states that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sambhavanatha
Sambhavanatha was the third Jain ''tirthankara'' (omniscient teaching god) of the present age ( Avasarpini). Sambhavanatha was born to King ''Jitari'' and Queen ''Susena'' at Shravasti. His birth date was the fourteenth day of the Margshrsha shukla month of the Indian calendar. Like all '' arihant'' (omniscient beings), Sambhavanatha at the end of his life destroyed all associated karmas and attained ''moksha'' (liberation). Life Sambhavanatha was the third ''tirthankara'' (omniscient Jain teacher) of the present age ( Avasarpini). He was born to King Jitārī and Queen Susena at Sravasti. in the Ikshvaku dynasty. His height was 400 dhanusa (1,200 meters). Sambavanatha is associated with Horse emblem, Sala tree, Trimukha (three-faced) Yaksha and Prajnapthi & Duritari Yakshi. According to Jain text Uttarapurāṇa, Sambhavanatha possessed three types of knowledge from birth. Prayer ''Svayambhustotra'' by '' Acarya Samantabhadra'' is the adoration of twenty-four tirtha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
