|
Ayodhya (Ramayana)
Ayodhya is a city mentioned in the ancient Sanskrit-language texts, including the ''Ramayana'' and the ''Mahabharata''. These texts describe it as the capital of the Ikshvaku kings, including Rama. The historicity of this legendary city is of concern to the Ayodhya dispute. According to one theory, it is same as the present-day Indian city of Ayodhya. According to another theory, it is a fictional city, and the present-day Ayodhya (originally called Sākēta) was renamed after it around the 4th or 5th century, during the Gupta period. Scriptural references According to the ''Ramayana'', Ayodhya was founded by Manu, the progenitor of mankind, and measured 12x3 '' yojanas'' in area. Both the ''Ramayana'' and the ''Mahabharata'' describe Ayodhya as the capital of the Ikshvaku dynasty of Kosala, including Rama and Dasharatha. The ''Purana-pancha-lakshana'' also describes the city as the capital of Ikshvaku kings, including Harishchandra. The ''Ramayana'' states that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayodhya Nagri
Ayodhya () is a city situated on the banks of the Sarayu river in the Indian state of Uttar Pradesh. It is the administrative headquarters of the Ayodhya district as well as the Ayodhya division of Uttar Pradesh, India. Ayodhya became the top tourist destination of Uttar Pradesh with 110 million visitors in the first half of 2024, surpassing Varanasi. Ayodhya was historically known as Saketa until renamed Ayodhya, by Skandagupta. The early Buddhist and Jain canonical texts mention that the religious leaders Gautama Buddha and Mahavira visited and lived in the city. The Jain texts also describe it as the birthplace of five tirthankaras namely, Rishabhanatha, Ajitanatha, Abhinandananatha, Sumatinatha and Anantanatha, and associate it with the legendary Bharata Chakravarti. From the Gupta period onwards, several sources mention Ayodhya and Saketa as the name of the same city. The legendary city of Ayodhya, popularly identified as the present-day Ayodhya, is identified in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kosala Kingdom
Kosala is the kingdom of Rama mentioned in the Ramayana. Ayodhya (Ramayana), Ayodhya was its capital and is now located in Uttar Pradesh. Rama's sons Lava (Ramayana), Lava and Kusha (Ramayana), Kusha inherited parts of this kingdom. Lava ruled from the city called Shravasti, and Kusa from the city called Kushavati. A colony of Kosala kings existed in Madhya Pradesh. It was called Dakshina Kosala. Rama's mother Kausalya was from this kingdom. Rama extended his influence up to the island-kingdom of Lanka situated in the Indian Ocean. He had friendly relations with the southern kingdom of Kishkindha. Rama's brother Bharata (Ramayana), Bharata, colonized the Gandhara kingdom, Gandhara kingdom and founded the city of Taxila, Takshasila and his descendants named as Gaur (clan), Gaud kshatriya. Gandhara lied close to Kekeya Kingdom, the native kingdom of Bharata's mother, Kaikeyi. Rama's second brother Lakshmana founded the city of Lakshmanapura near river Ganges which is now known a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anantanatha
Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Biography Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Anantanatha was born to King Sinhasena and Queen Suyasha at Ayodhya in the Ikshvaku dynasty. His birth date was the 13th day of the Vaishakha Krishna month of the Indian calendar. Literature * ''Ananthnatha Purana'' was written by Janna in 1230 CE. Famous Temple Anantnath Swami Temple in Kalpetta, Kerala File:Jain_temple_in_Wayanad_Kerala.jpg, Anantnath Swami Temple in Kalpetta, Kerala JAINA 7.jpg, Image at Anantnath Swami Temple Ananthnath Temple, Madhuban.jpg, Ananthnath Temple, Madhuban See also * Tirthankara in Jainism *Jainism and non-creationism According to Jain doctrine, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumatinatha
Sumatinatha was the fifth Jain Tirthankara of the present age ( Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar. Tradition Sumatinatha was the fifth Jain Tirthankara of the present age ( Avasarpini). Sumatinatha was born to Kshatriya King Megha (Meghaprabha) and Queen Mangala (Sumangala) at Ayodhya in the Ikshvaku dynasty. His birth date was the eighth day of the Vaisakha Sudi month of the Jain calendar. He attained '' Kevala Jnana'' under sala or priyangu tree. He became a siddha, a liberated soul which has destroyed all of its karma. Sumithanatha is associated with Heron (Krauncha) emblem, Priyangu tree, Tumburu (Purushadatta) Yaksha and Mahakala Yakshi. In his previous incarnation, Sumatinatha was an Indra in the Jayanta Vimana. Adoration ''Svayambhustotra'' by ''Acharya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhinandananatha
Abhinandananatha or Abhinandana Swami was the fourth ''Tirthankara'' of the present age ( Avasarpini). He is said to have lived for 50 lakh ''purva''. He was born to King Sanvara and Queen Siddhartha at Ayodhya in the Ikshvaku clan. His birth date was the second day of the Magh shukla month of the Indian calendar. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its Karma. Life Abhinandananatha or Abhinandana Swami was the fourth Tirthankara of the present age ( Avasarpini). He is said to have lived for 50 lakh ''purva''. He was born to King Samvara and Queen Siddhartha at Ayodhya in the Ikshvaku clan. His birth date was the second day of the Magh shukla month of the Indian calendar. He attained '' Kevala Jnana'' under priyangu tree. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its Karma. According to Jain tradition, his height was 350 ''dhanusha'' (1,050 meters). Adoration ''Svayambhust ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajitanatha
Ajitanatha (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half time cycle) according to Jainism. He was born to king Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''karma''. In Jain texts Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half time cycle in Jain cosmology) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya (Vinita-Saketa) in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of '' Magha''). His height was 450 '' dhanusha''. He lived for a span of 72 lakh ''purva''. According to Hemachandra, he was named Ajita because the king father was unable to defeat his mother in gambling until he was in her womb. ''Uttarapurana'', a Digambara text, explains that he was named Ajita because he could not be defeated by sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha (Devanagari: ऋषभनाथ), also Rishabhadeva (Devanagari: ऋषभदेव, ), Rishabha (Devanagari: ऋषभ, ) or Ikshvaku (Devanagari: इक्ष्वाकु, ''Ikṣvāku''), is the first (Supreme preacher) of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha (), as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king) and Nabheya (son of Nabhi). He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankaras
In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', a fordable passage across '' saṃsāra'', the sea of interminable birth and death. According to Jains, ''tirthankaras'' are the supreme preachers of ''dharma'', who have conquered ''saṃsāra'' on their own and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' kevala jnana'' (omniscience). A Tirthankara provides a bridge for others to follow them from ''saṃsāra'' to '' moksha'' (liberation). In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī', the ascending time cycle, and '' avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cycle, exactly 24 ''tirthankaras'' grace this part of the universe. There have been infinitely many tirthankaras in the past. The first ''tirth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalidasa
Kālidāsa (, "Servant of Kali"; 4th–5th century CE) was a Classical Sanskrit author who is often considered ancient India's greatest poet and playwright. His plays and poetry are primarily based on Hindu Puranas and philosophy. His surviving works consist of three plays, two epic poems and two shorter poems. Much about his life is unknown except what can be inferred from his poetry and plays. His works cannot be dated with precision, but they were most likely authored before the 5th century CE during the Gupta era. Kalidas is mentioned as one of the seven Brahma avatars in Dasam Granth, written by Guru Gobind Singh. Early life Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga. This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his '' Kumārasambhavam'', the display of his love for Ujjain in '' Meghadūta'', and his highly eulogistic descriptions of Kalingan emperor Hem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāsa
Bhāsa is one of the earliest Indian playwrights in Sanskrit, predating Kālidasa. Estimates of his floruit range from the 4th century BCE to the 4th century CE; the thirteen plays attributed to him are commonly dated closer to the first or second century CE. Bhasa's plays had been lost for centuries until the manuscripts were rediscovered in 1910 by the Indian scholar Ganapati Shastri. Bhāsa had previously only been known from mentions in other works, such as the Rajashekhara's ''Kāvya-mimāmsā'', which attributes the play '' Swapnavāsavadattam'' to him. In the introduction to his first play ''Mālavikāgnimitram'', Kālidāsa wrote: "Shall we neglect the works of such illustrious authors as Bhāsa, Saūmilla, and Kaviputra? Can the audience feel any respect for the work of a modern poet, a Kālidāsa?" Date Bhāsa's date of birth is uncertain: he likely lived after Aśvaghoṣa (1st-2nd century CE) as a verse in his ''Pratijna-yaugandharayana'' is probably from Aś ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
