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Ziwa (Aramaic)
Ziwa (also transliterated as ''ziua'') is an Aramaic term that is typically translated as 'radiance' or 'splendor.' It is frequently used as an epithet for celestial beings and manifestations of God in Gnosticism, Gnostic religions such as Mandaeism and Manichaeism. The Hebrew cognate is ''Ziv (other), ziv'' (). Scripts ''Ziwa'' written in different scripts: *Hebrew alphabet: *Mandaic alphabet: *Syriac alphabet: *Arabic script: Mandaeism In Mandaeism, uthras (celestial beings) often have the Mandaic language, Mandaic term ''Ziwa'' / ''Ziua'' (, meaning 'Radiance'; Neo-Mandaic language, Neo-Mandaic pronunciation ) attached after their names, due to their origins from the World of Light. Pairs of uthras also typically have rhyming names (e.g., Adathan and Yadathan). Sometimes, one of the names within a pair may have an infixed consonant or syllable (e.g., Kapan and Kanpan). Uthras commonly referred to as "Ziwa" include: *Hibil Ziwa *Sam Ziwa (or Sam Smira Ziwa) *Ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , pub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil () and/or Hibil Ziwa () and sometimes pronounced Hīwel is referred to an uthra ("excellency", an angel or guardian) from the World of Light or the son of Adam (then; only referred as Hibil). Hibil, the man, is considered to be the Mandaean equivalent of Abel while Hibil ziwa is the Mandaean equivalent of Gabriel Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" ( ). Overview According to Mandaean beliefs and scriptures including the ''Qolastā'', the Mandaean ''Book of John'' and ''Genzā Rabbā'', Abel is cognate with the Human Hibil, and Hibil Ziwa with Gabriel. (, Sometimes translated "Splendid Hibel"), is spoken of as a son of Manda d-Hayyi which was created by Hayyi as stated in the Right Ginza book four, verse 2; "When the First Life thought and created Manda d-Hiia and Manda d-hiia created Hibil-Ziwa...". And Hibil, the man, is spoken of as a brother to Anush (Enosh) and to Shitil (Seth), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karkheh River
The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13 —one of the four Rivers of Paradise in the of Garden of Eden/Paradise in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew: אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient Susiana). Description The river rises in the Zagros Mountains, and passes west of Shush (ancient Susa), eventually falling in ancient times into the Tigris just below its confluence with the Euphrates very near to the Iran-Iraq border. In modern times, after approaching within of the Dez River, it turns to the southwest and then, northwest of Ahvaz, turns northwest and is absorbed by the Hawizeh Marshes that straddle the Iran–Iraq border. Its peculiarly sweet water was sacred to the use of the Persia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euphrates
The Euphrates ( ; see #Etymology, below) is the longest and one of the most historically important rivers of West Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia (). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab in Iraq, which empties into the Persian Gulf. The Euphrates is the List of longest rivers of Asia, fifteenth-longest river in Asia and the longest in West Asia, at about , with a drainage area of that covers six countries. Etymology The term ''Euphrates'' derives from the Koine Greek, Greek ''Euphrátēs'' (), adapted from , itself from . The Elamite name is ultimately derived from cuneiform 𒌓𒄒𒉣; read as ''Buranun'' in Sumerian language, Sumerian and ''Purattu'' in Akkadian language, Akkadian; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word and an Akkadian word that mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piriawis
In Mandaean cosmology, Piriawis (; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known as the Yardna Rabba ( "Great Jordan River, Jordan"), is the sacred life-giving river (''yardna'') of the World of Light. It is the dmuta, heavenly counterpart of rivers on Earth (Tibil), which are considered by Mandaeans to be manifestations of the heavenly Piriawis. Shilmai and Nidbai are the two guardian uthras (celestial beings) watching over Piriawis. Qulasta prayers s:Translation:Qolasta/Prayer 13, 13 and s:Translation:Qolasta/Prayer 17, 17 mention Piriawis-Ziwa and Piriafil-Malaka together as uthras. Other names In Book 4 of the ''Right Ginza'', Sindiriawis is mentioned as "the great ''yardna'' of the Life" (). See also *Yardna *Ganga (goddess) in Hinduism *Siniawis, its corresponding opposite in the World of Darkness *Jordan River ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nṣab
In Mandaeism, Nṣab () is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anana (Mandaeism), Anan-Nṣab ('cloud of Nṣab', a female consort) are frequently mentioned together as a pair in the ''Right Ginza'' and Qulasta. In the ''Mandaean Book of John'' In chapters 3 to 10 of the ''Mandaean Book of John'', Nṣab is a son of Yushamin. In the fourth chapter, Nṣab Ziwa () admonishes his father Yushamin over his rebellion. The eighth chapter gives an account of Nṣab bringing a petition for forgiveness for Yushamin to the King of Light (''malka ḏ-nhura''), who accepts it against the wishes of Manda d-Hayyi, and cautions the latter for hating Yushamin for refusing him a wife. The ninth is a dialogue between Yushamin, Manda d-Hayyi and Nṣab; the tenth is a monologue by Yushamin. In other Mandaean scriptures Nṣab is mentioned in chapters 8 and 17.1 of the ''Right Ginza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbaṭ
In Mandaeism, Nbaṭ () is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa "the Radiant Nbaṭ", literally "Radiance Burst Forth". In '' The Thousand and Twelve Questions '', he is also known as Kušṭa Yaqra "Solemn Truth". Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ'' (or in Mandaic). The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etinṣib Ziwa
In Mandaeism, Etinṣib Ziwa or Ītinṣib Ziwa () is an uthra who starts a battle against Nbaṭ. Etinṣib Ziwa only appears in a few chapters of the ''Mandaean Book of John''. Battle against Nbaṭ In Chapter 3 of the ''Mandaean Book of John'', when Etinṣib Ziwa starts a battle against Nbaṭ, he unsuccessfully attempted to strike Nbaṭ with a sword three times. Nbaṭ then calls the 21 sons of Yushamin, led by Gubran, to fight against Etinṣib Ziwa. Etinṣib Ziwa proceeds to shoot arrows at Gubran. On the first three attempts, Gubran was able to catch the arrows with his right hand, but on the fourth shot, an arrow struck the forelimb of Paraheil, Gubran's vehicle who is a heavenly steed or warhorse. This provokes an all-out war in which Yawar, Bihram, and Yukabar slaughter all the sons of Yushamin. According to Chapter 3 of the ''Mandaean Book of John'', Bihrath-Anana is the mother of Etinṣib Ziwa. See also *Yushamin * Nbat * Nsab *List of angels in theology Thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abatur
Abatur (, sometimes called Abathur; Yawar, ; and the Ancient of Days and also pronounced Awāthur) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' (, “The Great Living God”) in the Mandaean religion. His name translates as the "father of the Uthras", the Mandaean name for angels or guardians. His usual epithet is ''the Ancient'' (''ˁattīqā'') and he is also called "the deeply hidden and guarded". He is described as being the son of the first emanation Yushamin (). He is also described as being the angel of Polaris. He exists in two different personae. These include Abatur Rama (, the "lofty" or celestial Abatur), and his "lower" counterpart, Abatur of the Scales (), who weighs the souls of the dead to determine their fate. In Mandaean texts such as the ''Qulasta'', Abatur is sometimes referred to as Bhaq Ziwa. Etymology Charles G. Häberl (2022) etymologizes Abatur as ''abbā ḏ-ʿoṯri'' 'father of the excellenci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saureil
In Mandaeism, Ṣaureil, also spelled Ṣauriel or Ṣaurʿil (), is the angel of death. Ṣaureil features prominently in Book 1 of the '' Left Ginza'' as the angel who announces the message of death to Adam and Shitil (Seth). Ṣaureil is also an epithet for the Moon ( Sen). In the ''Ginza Rabba'' He is also known as Ṣaureil Qmamir Ziwa (; or Qamamir-Ziwa) in Book 1 of the ''Left Ginza''. According to the ''Left Ginza'', he is called "Death" in the world, but as Kushta ("Truth") to those who know of Ṣaureil's true heavenly nature. See also * Abaddon, also called ''Apollyon'', a destroying angel in the Book of Revelation * Azrael, also known as Malak al-Maut, in Islam * Destroying angel (Bible), or angel of death * Gabriel, angel of death over kings * List of angels in theology * Michael (archangel), good angel of death * Mot (god), an angel of death from the Hebraic Book of Habakkuk * Nasirdin and Sejadin, angels of death in Yazidism * Psychopomp, a creature, spirit, ang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
