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Abatur
Abatur (, sometimes called Abathur; Yawar, ; and the Ancient of Days and also pronounced Awāthur) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' (, “The Great Living God”) in the Mandaean religion. His name translates as the "father of the Uthras", the Mandaean name for angels or guardians. His usual epithet is ''the Ancient'' (''ˁattīqā'') and he is also called "the deeply hidden and guarded". He is described as being the son of the first emanation Yushamin (). He is also described as being the angel of Polaris. He exists in two different personae. These include Abatur Rama (, the "lofty" or celestial Abatur), and his "lower" counterpart, Abatur of the Scales (), who weighs the souls of the dead to determine their fate. In Mandaean texts such as the ''Qulasta'', Abatur is sometimes referred to as Bhaq Ziwa. Etymology Charles G. Häberl (2022) etymologizes Abatur as ''abbā ḏ-ʿoṯri'' 'father of the excellenci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diwan Abatur
The ''Diwan Abatur'' (; "Scroll of Abatur"; Modern Mandaic: ''Diwān Abāthor'') is a Mandaean religious text. It is a large illustrated scroll that is over 20 ft. (6.1 m) long. A similar illustrated Mandaean scroll is the '' Diwan Nahrawata'' ("The Scroll of the Rivers"), a lavishly illustrated geographical treatise which translated into German and published by Kurt Rudolph in 1982. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1950 A.D., which was based on manuscript 8 of the Drower Collection (abbreviated DC 8). A manuscript of the ''Diwan Abatur'', MS Borgiani Siriaci 175 (abbreviated BS 175), is held at the Biblioteca Apostolica Vaticana in Vatican City. A facsimile copy of the manuscript, photographed by B. Pörtner, was published by Julius Euting in 1904. In 2024, Bogdan Burtea completed a translation project for the ''Diwan Abatur''. Contents The ''Diwan Abatur'' mentions a heavenly tree called ''Shatrin'' (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the '' yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in '' anana'' ("cloud"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptahil
In Mandaeism, Ptahil () also known as Ptahil-Uthra (uthra, "angel, guardian"), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Name Matthias Norberg believed the name Ptahil to be composed of Aramaic and , therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages. Subsequent scholars have deemed it more probably derived from the Egyptian theonym 'Ptah' and angelic 'il',Buckley, Jorunn Jacobsen. 2002. ''The Mandaeans: Ancient Texts and Modern People.'' Oxford: Oxford University Press as originally conjectured by Mark Lidzbarski, although Carl H. Kraeling argued that the influence of Ptah on Mesopotamian syncretic Gnostic traditions is minimal, and opined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Texts
This article contains a list of Mandaic manuscripts, which are almost entirely Mandaeism, Mandaean religious texts written in Classical Mandaic language, Mandaic. Well-known Mandaean texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā''), the ''Mandaean Book of John'', and the ''Qulasta''. Texts for Mandaean priests include ''The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codex, codices (bound books), while others, such as the various diwan (poetry), ''diwan''s, are illustrated scrolls. Background Mandaean copyists or scribes (Mandaic: ''sapra'') may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched by ordinary laypeople, although learned laymen (''yalufa'') who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manda D-Hayyi
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia () is an uthra (angel or guardian) sent by the Great Life ('' Hayyi Rabbi'', or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing '' manda'' (knowledge or gnosis) to Earth ( Tibil). In Mandaean texts In Book 5, Chapter 4 of the ''Right Ginza'', Manda d-Hayyi appears to John the Baptist as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the World of Light (see also the Coptic Apocalypse of Paul, in which a little boy appears to Paul the Apostle, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''Mandaean Book of John'' and Book 3 of the ''Right Ginza'', Manda d-Hayyi makes a journey into the World of Darkness (underworld), where he meets Gaf and other demons and triumphs against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmuta
In Mandaeism, a dmuta () or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (''dmuta'') that can dynamically interact with each other. A few examples include: *The heavenly Adam Kasia corresponding to the earthly Adam Pagria *The heavenly Piriawis (or "Great Jordan") corresponding to earthly ''yardnas'' (rivers) * Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light. Merging of the soul A successful masiqta merges the incarnate soul ( ) and spirit ( ) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the ''dmuta'', in the World of Light, where it will reside in the world of ideal counterparts called the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matarta
In Mandaean cosmology, a maṭarta (; plural form: ' ) is a "station" or "toll house" that is located between the World of Light (''alma ḏ-nhūra'') from Tibil (Earth). It has variously been translated as "watch-station", "toll-station", "way-station", or "purgatory". Maṭartas are guarded by various uthras (celestial beings from the World of Light) and demons. Ruha, the queen of the underworld, is the ruler or guardian of one of the maṭartas. To reach the World of Light (''alma ḏ-nhūra'') from Tibil (Earth), souls must pass through the various maṭartas that are situated in between. Rituals such as the ''masiqta'' can help guide souls past the various maṭarta so that they could reach the World of Light. In the Ginza Rabba In the Ginza Rabba, Chapter 3 in Book 5 of the ''Right Ginza'', Book 6 of the ''Right Ginza'' (also known as the "Book of Dinanukht"), and Chapter 4 in Book 1 of the '' Left Ginza'' give detailed descriptions of the maṭartas.Häberl, Charles G. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yushamin
In Mandaeism, Yushamin () and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (''Hayyi Rabbi'' or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." Name and epithets The name may be derived from the divine name Yao plus ''šmayn'' "heaven"). In '' The Baptism of Hibil Ziwa'', he is called the "pure Yušamin", "Yušamin the Peacock", and "Yušamin, son of Dmut-Hiia", where Dmut-Hiia/Dmuth-Hayyi ("Likeness/Image of Life") refers to Yushamin's mother. Role Rebellion Yushamin and his sons set in motion the events leading to creating the material world ('' tibil''), due to deciding to participate in creation without consulting the First Life; this is accounted in book 3 of the Rig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
