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Zephon (angel)
In the Hebrew Bible, the angelic being Zephon ( ''Ṣāp̄ōn'', ''Tsāfōn''; also ''Zepho'') was also called or distinguished from Zepho son of Eliphaz (Esau's eldest son), an Edomite and associate of Seir. According to the book of Genesis, his brothers were Omar, Teman, (''Zepho''), Gatam, Kenaz and his half-brother Amalek the son of a concubine. He is mentioned in the chapter of Esau's genealogical records, Genesis 36:11. According to the legend quoted in Josippon and Jasher, he was captured by the military forces of Joseph and imprisoned, but escaped and was later serving as a general for Libya then Kittim. According to this account, he became a Latin King in Latium which was the area where Rome was to be founded later along the Tiber river. King Zepho son of Eliphaz was called Janus Saturnus by his subjects. Sacred-texts Apoc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" . '' Random House Webster's Unabridged Dictionary''. ; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel (archangel)
In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel ( ) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran. Many Christian traditions – including Eastern Orthodoxy, Catholicism, Lutheranism, and Anglicanism – revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions ( Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of the people of Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation, in which the angel Gabriel appears to Zechariah foretelling the birth of John the Baptist with the angel Gabriel foretelling the Virgin Mary the birth of Jesus Christ, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Angels In Theology
This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim A seraph ( ; pl.: ) is a Angelic being, celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Islam and Christianity. Tradition places seraphim in the highest rank in Christian angelology and ...). List Groups Individual angels See also Notes References {{Angels in Abrahamic religions * Angels ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yam (god)
Yam (sometimes Yamm; ; “sea”) was a god representing the sea and other sources of water worshiped in various locations on the eastern Mediterranean coast, as well as further inland in modern Syria. He is best known from the Ugaritic texts. While he was a minor deity in Ugaritic religion, he is nonetheless attested as a recipient of offerings, and a number of theophoric names invoking him have been identified. He also played a role in Ugaritic mythology. In the '' Baal Cycle'' he is portrayed as an enemy of the weather god, Baal. Their struggle revolves around attaining the rank of the king of the gods. The narrative portrays Yam as the candidate favored by the senior god El, though ultimately it is Baal who emerges victorious. Yam nonetheless continues to be referenced through the story after his defeat. In texts from other archaeological sites in Syria, attestations of Yam are largely limited to theophoric names. In Emar he was among the many deities venerated during a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaanite Religion
Canaanite religion or Syro-Canaanite religions refers to the myths, cults and ritual practices of people in the Levant during roughly the first three millennia BC. Canaanite religions were polytheistic and in some cases monolatristic. They were influenced by neighboring cultures, particularly ancient Egyptian and Mesopotamian religious practices. The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Dagon. Canaanite religious practices included animal sacrifice, veneration of the dead, and the worship of deities through shrines and sacred groves. The religion also featured a complex mythology, including stories of divine battles and cycles of death and rebirth. Archaeological evidence, particularly from sites like Ugarit, and literary sources, including the Ugaritic texts and the Hebrew Bible, have provided most of the current knowledge about Canaanite religion. Sources and history Knowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise
In religion and folklore, paradise is a place of everlasting happiness, delight, and bliss. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical, eschatological, or both, often contrasted with the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment containing ever-lasting bliss and delight. Paradise is often described as a "higher place", the holiest place, in contrast to World (theology), this world, or underworlds such as hell. In eschatological contexts, paradise is imagined as an Entering heaven alive, abode of the virtuous dead. In Islam, Judaism, and Christianity, heaven is a paradisiacal belief. In Hinduism and Buddhism, paradise and svarga, heaven are synonymous, with higher levels available to beings who have achieved special attainments of virtue and meditation. In old Egyptian beliefs, the underworld is Aaru, the reed-fields of ide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cherub
A cherub (; : cherubim; ''kərūḇ'', pl. ''kərūḇīm'') is one type of supernatural being in the Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. Etymology Delitzch's ''Assyrisches Handwörterbuch'' (1896) connected the name ''keruv'' with Assyrian ''kirubu'' (a name of the ''shedu'' or ''lamassu'') and ''karabu'' ("great, mighty"). Karppe (1897) glossed Babylonian ''karâbu'' as "propitious" rather than "mighty".De Vaux, Roland (tr. John McHugh), ''Ancient Israel: Its Life and Institutions'' (New York, McGraw-Hill, 1961). Dhorme (1926) connected the Hebrew name to Assyrian ''kāribu'' (diminutive ''kurību''), a term used to refer to intercessory beings (and statues of such beings) that plead with the gods on behalf of humanity. The folk etymology connecting ''cherub'' to a Hebrew word for "youthful" is due to Abbahu (3rd century). Abrahamic religious traditions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis (Shaitan), the leader of the devils (''shayāṭīn''), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with ''waswās'' ('evil suggestions'). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ithuriel
Ithuriel is an angel mentioned in John Milton's 1667 epic poem ''Paradise Lost''. ''Paradise Lost'' In ''Paradise Lost'', Ithuriel is one of two angels (the other being Zephon) charged by the archangel Gabriel to go in search of Satan, who is loose in the Garden of Eden. They find him lurking, in the shape of a toad, close to the ear of the sleeping Eve, attempting to corrupt her thoughts. Ithuriel touches Satan with his spear, causing him to instantly resume his true form: The angels then compel Satan to return with them to Gabriel. Ithuriel also appears in '' The State of Innocence'', John Dryden's stage adaption of Milton's poem. Earlier usage Unlike most angels named in ''Paradise Lost'', Ithuriel does not appear in the Bible. In 1950, Robert H. West affirmed that the origins of this name had not been discovered, and that Milton may have coined it himself. Others have claimed that the name can be found in earlier Hebrew sources, such as "the 16th-century tracts of Isaac h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archangel
Archangels () are the second lowest rank of angel in the Catholic hierarchy of angels, based on and put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). The Bible itself uses the term “archangel” two times referring to the angel Michael only in the New Testament. The Bible does not mention a particular hierarchy of angels in any detail aside from this. The word is usually associated with the Abrahamic religions and many offshoots they are historically associated with. ''Archangel'' is derived from Ancient Greek, Greek (), with the Greek prefix meaning 'chief'. In Catholic theology, archangels constitute the second-lowest rank of angel; much of modernized imaging of Archangels as we have today likely stems from the etymology of their name, as well as their presentation in John Milton's ''Paradise Lost''. In many offshoots of Judaism, with the oldest text coming from Enoch 1, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliphaz
file:Facial Chronicle - b.01, p.243 - Jacob kills Esau.jpg, Isaac kills Esau Eliphaz ( "My Elohim is gold", Standard Hebrew Elifaz, Tiberian Hebrew ʾĔlîp̄az / ʾĔlîp̄āz) was the first-born son of Esau and his wife Adah (biblical figure), Adah. He had six sons, of whom Omar (biblical figure), Omar was the firstborn, and the others were Teman (Edom), Teman, Zepho, Gatam, Kenaz and finally Amalek, who was born to his concubine Timna. The people of Amalek were the ancestral enemy of the Israelite people (Book of Exodus ; Book of Deuteronomy ; I Samuel ). The Midrash relates that when Jacob escaped from Esau and fled to his uncle Laban (Bible), Laban in Haran (biblical place), Haran, Esau sent Eliphaz to pursue and kill Jacob, his uncle, who was his Rabbi also. When they met, Jacob implored Eliphaz not to kill him, but Eliphaz challenged that he had his father's instructions to fulfill. Jacob gave everything he had with him to Eliphaz and said, ”Take what I have, for a po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
