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Yusuf An-Nabhani
Yusuf bin Ismail bin Yusuf bin Ismail bin Muhammad Nâsir al-Dîn an-Nabhani (1849–1932) was a Palestinian Sunni Islamic scholar, judge, prolific poet, and defender of the Ottoman Caliphate. Biography Many of Yusuf al-Nabahani's poems, books, and teachings have remained, but very little is printed about his personal life and activities. He worked and campaigned against the Wahhabi movement and the reformers in Cairo like Muhammad Abduh and al-Afghani who were changing Sunni Islam. He believed in the law, or Shariah in restricting all Sufi activity, being of the Shafi madhab or thought of Sunni Islam holding a similar stance to al- Ghazali in his later years on Sufism. His father Ismail al-Nabhani taught him to memorise the Quran at a young age, taught him the sciences of Islamic jurisprudence and then sent him to begin study at the university of al-Azhar Cairo on 16 May 1866 at the age of 17. Yusuf graduated from Al-Azhar in October 1872 at the age of 23 with quali ...
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Palestinian
Palestinians () are an Arab ethnonational group native to the Levantine region of Palestine. *: "Palestine was part of the first wave of conquest following Muhammad's death in 632 CE; Jerusalem fell to the Caliph Umar in 638. The indigenous population, descended from Jews, other Semitic groups, and non-Semitic groups such as the Philistines, had been mostly Christianized. Over succeeding centuries it was Islamicized, and Arabic replaced Aramaic (a Semitic tongue closely related to Hebrew) as the dominant language" * : "Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture." * : "Furthermore, Zionism itself was also defined by its opposition to the indigenous Palestinian inhabitants of the region. Both the 'conquest of land' and the 'conquest of labor' slogans that became central to the dominant strain ...
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Ahmad Zayni Dahlan
Ahmad Zayni Dahlan () (1816–1886) was the Grand Mufti of Mecca between 1871 and his death. He also held the position of Shaykh al-Islam in the Hejaz and Imam al-Haramayn (Imam of the two holy cities, Mecca and Medina). Theologically and juridically, he followed the Shafi'i school of thought. He was a historian and an Ash'ari theologian. He was known for his harsh criticism of Wahhabism, being one of their main adversaries, and his recognition of Sufi principles. A leader of the conservative faction among the Shafi'is, he was particularly important in Asia, where his influence grew with his many disciples. He was the descendant of 'Abd al-Qadir al-Jilani. He authored, and personally published numerous works on history, fiqh, and the Islamic sciences in general. He taught to many Muslims scholars, including Hussein bin Ali, Sharif of Mecca and sometimes considered the last Caliph. and many foreign Islamic scholars, like Arsyad Thawil al-Bantani and the Deobandi scholar Khali ...
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Madhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within Islamic jurisprudence. The major Sunni ''madhhab'' are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''madhhabs''. The Zahiri school, which is considered to be endangered, continues to exert influence over ...
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Shafi
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The scho ...
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Sufi
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ...
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Shariah
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia: the Qur'an, ''sunnah'' (or authentic ahadith) ...
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Al-Afghani
al-Afghani () is a '' nisba'' meaning "Afghan" or from Afghanistan. It may refer to: * Jamal al-Din al-Afghani Sayyid Jamāl al-Dīn al-Afghānī (Pashto/), also known as Jamāl ad-Dīn Asadābādī () and commonly known as Al-Afghani (1838/1839 – 9 March 1897), was an Iranian political activist and Islamic ideologist who travelled throughout the Mus ..., 19th-century political activist * Abul Wafa Al-Afghani, Islamic scholar * Sa'id al-Afghani, 20th-century scholar * Dr. Muhammad Muhsin Khan Al-Afghani, Medical doctor, author, translator, and Islamic scholar * Haroon al-Afghani, Afghan-Pakistani citizen detained by the United States * Muhammad Rahim al-Afghani, Afghan citizen detained by the United States * Mohammed al-Afghani, Afghan citizen detained by the United States * Abu Dujana Al-Afghani {{Surname Nisbas Lists of Afghan people Toponymic surnames ...
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Muhammad Abduh
Muḥammad ʿAbduh (also spelled Mohammed Abduh; ; 1849 – 11 July 1905) was an Egyptian Islamic scholar, judge, and Grand Mufti of Egypt. He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries. He began teaching advanced students esoteric Islamic texts at Al-Azhar University while he was still studying there. From 1877, with the status of ''ʿālim'', he taught logic, theology, ethics, and politics. He was also made a professor of history at '' Dar al-ʿUlūm'' the following year, and of Arabic language and literature at '' Madrasat al-Alsun.'' ʿAbduh was a champion of the press and wrote prolifically in ''Al-Manār'' and '' Al-Ahram''. He was made editor of '' Al-Waqa'i' al-Misriyya'' in 1880. He also authored ''Risālat at-Tawḥīd'' (; "The Theology of Unity") and a commentary on the Quran. He briefly published the pan-Islamist anti-colonial newspaper '' al-ʿUrwa al-Wuthqā'' alongside his teacher and mentor ...
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Reform Movement
Reformism is a type of social movement that aims to bring a social system, social or also a political system closer to the community's ideal. A reform movement is distinguished from more Radicalism (politics), radical social movements such as revolutionary movements which reject those old ideals, in that the ideas are often grounded in liberalism, although they may be rooted in socialist (specifically, social democratic) or religious concepts. Some rely on personal transformation; others rely on small collectives, such as Mahatma Gandhi's Noncooperation movement, spinning wheel and the self-sustaining village economy, as a mode of social change. Reactionary, Reactionary movements, which can arise against any of these, attempt to put things back the way they were before any successes the new reform movement(s) enjoyed, or to prevent any such successes. United Kingdom After two decades of intensely conservative rule, the logjam broke in the late 1820s with the repeal of obsolet ...
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Wahhabi
Wahhabism is an exonym for a Salafi revivalist movement within Sunni Islam named after the 18th-century Hanbali scholar Muhammad ibn Abd al-Wahhab. It was initially established in the central Arabian region of Najd and later spread to other parts of the Arabian Peninsula, and was the official policy of Saudi Arabia until 2022. Despite being founded on the principles of Sunni Islam, the Hanbalite scholars Ibn Taimiyya and Ibn al-Qayyim in particular, Wahhabism may also refer to doctrinal differences distinct from other forms of Sunni Islam. Non-Wahhabi Sunnis also have compared Wahhabism to the belief of the Kharijites. The Wahhabi movement staunchly denounced rituals related to the veneration of Muslim saints and pilgrimages to their tombs and shrines, which were widespread amongst the people of Najd. Ibn 'Abd al-Wahhab and his followers were highly inspired by the Hanbali scholar Ibn Taymiyya (1263–/ AH 661–728) who advocated a return to the purity of the first th ...
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Caliphate
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ...
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Ottoman Empire
The Ottoman Empire (), also called the Turkish Empire, was an empire, imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. The empire emerged from a Anatolian beyliks, ''beylik'', or principality, founded in northwestern Anatolia in by the Turkoman (ethnonym), Turkoman tribal leader Osman I. His successors Ottoman wars in Europe, conquered much of Anatolia and expanded into the Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the Fall of Constantinople, conquest of Constantinople in 1453 by Mehmed II. With its capital at History of Istanbul#Ottoman Empire, Constantinople (modern-day Istanbul) and control over a significant portion of the Mediterranean Basin, the Ottoman Empire was at the centre of interacti ...
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