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Yi Pang-wŏn
Taejong (; 16 May 1367 – 10 May 1422), personal name Yi Pangwŏn (), was the third monarch of the Joseon dynasty of Korea and the father of Sejong the Great. He was the fifth son of King Taejo, the founder of the dynasty. Before ascending to the throne, he was known as Grand Prince Jeongan (). Biography Early life and founding of Joseon Born in 1367 as the fifth son of Yi Sŏnggye and his first wife Lady Han, Yi Pangwŏn qualified as an official in 1382. He studied under Confucian scholars such as Wŏn Ch'ŏnsŏk. During his early years, he assisted his father in gathering the support of the commoners and of many influential figures in the government; Yi Pangwŏn also helped in the founding of Joseon by assassinating powerful officials who remained loyal to Goryeo, most prominently Chŏng Mong-ju. Strifes of Princes After contributing heavily to the overthrowing of the previous dynasty and the establishment of Joseon, he expected to be appointed as successor to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Styles And Titles In The Joseon Dynasty
During the Joseon period, royal titles and styles (forms of address) had been extensive and complex. The general title of the monarch was king () until Gojong crowned himself emperor (), a title that was only allowed for Chinese emperors. Official titles came with official forms of address, depending on who the addressee was and by whom they were addressed. Royal family Naming When a prince became king, he was addressed as such, personal names were not used. After the death of a king, he was given several names. One is the temple name (), which was given when the spirit tablet was placed at the Jongmyo Shrine. This is the name by which historians usually refer to Joseon kings. The ''myoho'' could end in either ''jo'' () or ''jong'' (). The preceding syllable was an adjective suitable for the king. The other name was the posthumous name A posthumous name is an honorary Personal name, name given mainly to revered dead people in East Asian cultural sphere, East Asian culture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seoul
Seoul, officially Seoul Special Metropolitan City, is the capital city, capital and largest city of South Korea. The broader Seoul Metropolitan Area, encompassing Seoul, Gyeonggi Province and Incheon, emerged as the world's List of cities by GDP, sixth largest metropolitan economy in 2022, trailing behind New York metropolitan area, New York, Greater Tokyo Area, Tokyo, Greater Los Angeles, Los Angeles, Paris metropolitan area, Paris, and London metropolitan area, London, and hosts more than half of South Korea's population. Although Seoul's population peaked at over 10 million, it has gradually decreased since 2014, standing at about 9.6 million residents as of 2024. Seoul is the seat of the Government of South Korea, South Korean government. Seoul's history traces back to 18 BC when it was founded by the people of Baekje, one of the Three Kingdoms of Korea. During the Joseon dynasty, Seoul was officially designated as the capital, surrounded by the Fortress Wall of Seoul. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solar Calendar
A solar calendar is a calendar whose dates indicates the season or almost equivalently the apparent position of the Sun relative to the stars. The Gregorian calendar, widely accepted as a standard in the world, is an example of a solar calendar. The main other types of calendar are lunar calendar and lunisolar calendar, whose months correspond to cycles of Moon phases. The months of the Gregorian calendar do not correspond to cycles of the Moon phase. The Egyptians appear to have been the first to develop a solar calendar, using as a fixed point the annual sunrise reappearance of the Dog Star— Sirius, or Sothis—in the eastern sky, which coincided with the annual flooding of the Nile River. They constructed a calendar of 365 days, consisting of 12 months of 30 days each, with 5 days added at the year’s end. The Egyptians’ failure to account for the extra fraction of a day, however, caused their calendar to drift gradually into error. Examples The oldest solar calendar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunisolar Calendar
A lunisolar calendar is a calendar in many cultures, that combines monthly lunar cycles with the solar year. As with all calendars which divide the year into months, there is an additional requirement that the year have a whole number of months (Moon cycles). The majority of years have twelve months but every second or third year is an embolismic year, which adds a thirteenth intercalary, embolismic, or leap month. Lunisolar calendars are lunar calendars but, in contrast to purely lunar calendars such as the Islamic calendar, have additional intercalation rules that reset them periodically into a rough agreement with the solar year and thus with the seasons. Examples The Chinese, Buddhist, Burmese, Assyrian, Hebrew, Jain, traditional Nepali, Hindu, Japanese, Korean, Mongolian, Tibetan, and Vietnamese calendars (in the East Asian Chinese cultural sphere), plus the ancient Hellenic, Coligny, and Babylonian calendars are all lunisolar. Also, some of the ancient pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Calendar
Throughout its many years of history, various calendar systems have been used in Korea. Many of them were adopted from the Lunar calendar, lunar Chinese calendar system, with modifications occasionally made to accommodate Korea's geographic location and seasonal patterns. The solar Gregorian calendar was adopted in 1896, by Gojong of Korea. Koreans now mostly use the Gregorian calendar; however, traditional holidays and East Asian age reckoning#Korean, age-reckoning for older generations are still based on the traditional lunisolar calendar. History During the early Goryeo period, the Tang-made Xuanming calendar, ''Xuanming'' calendar (선명력; 宣明曆) was used until 1281. While the Tang revised the Xuanming calendar several times Korea insisted on using an unmodified version until Munjong of Goryeo, Munjong's reign, when several improvised calendars, such as the ''Sipchŏng'' (십정력; 十精曆), ''Ch'iryo'' (칠요력; 七曜曆), ''Kyŏnhaeng'' (견행력; 見行曆), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Yi
The House of Yi, also called the Yi dynasty (also transcribed as the Lee dynasty), was the royal family of the Joseon dynasty and later the imperial family of the Korean Empire, descended from the Joseon founder Yi Seong-gye. All of his descendants are members of the Jeonju Yi clan. After the Japan–Korea Treaty of 1910, in which the Empire of Japan annexed the Korean Peninsula, some members of the Jeonju Yi clan were incorporated into the Imperial House of Japan and the Japanese peerage by the Japanese government. This lasted until 1947, just before the Constitution of Japan was promulgated. The treaty was nullified in the Treaty on Basic Relations between Japan and the Republic of Korea. With the Constitution succeeding to the Provisional Government, the descendants of the Imperial Family continue to be given preference and constitute a favored symbol in South Korea. The July 2005 funeral of Yi Ku, former head of the royal household, attracted considerable media coverage. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Buddhists and Tao ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Confucianism
Korean Confucianism, or Korean Ruism, is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China. Today the legacy of Confucianism remains a fundamental part of Korean society, shaping the moral system, the way of life, social relations between old and young, high culture, and is the basis for much of the legal system. Confucianism in Korea is sometimes considered a pragmatic way of holding a nation together without the civil wars and internal dissent that were inherited from the Goryeo dynasty. Origins of Confucian thought Confucius ( , ) is generally thought to have been born in 551 BC and raised by his mother following the death of his father when Confucius was three years old. The Latinized name "Confucius" by which most Westerners recognize him is derived from "", probably first coined by 16th-century Jesuit missi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Buddhism
Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called '' Tongbulgyo'' ("interpenetrated Buddhism"), a form that sought to harmonize previously arising disputes among scholars (a principle called ''hwajaeng'' 和諍). Centuries after Buddhism originated in India, the Mahayana tradition arrived in China through the Silk Road in the 1st century CE via Tibet; it then entered the Korean peninsula in the 4th century during the Three Kingdoms Period, from where it was transmitted to Japan. In Korea, it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo (also kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yongle
The Yongle Emperor (2 May 1360 – 12 August 1424), also known by his temple name as the Emperor Chengzu of Ming, personal name Zhu Di, was the third emperor of the Ming dynasty, reigning from 1402 to 1424. He was the fourth son of the Hongwu Emperor, the founding emperor of the dynasty. In 1370, Zhu Di was granted the title of Prince of Yan. By 1380, he had relocated to Beijing and was responsible for protecting the northeastern borderlands. In the 1380s and 1390s, he proved himself to be a skilled military leader, gaining popularity among soldiers and achieving success as a statesman. In 1399, he rebelled against his nephew, the Jianwen Emperor, and launched a civil war known as the Jingnan campaign, or the campaign to clear away disorders. After three years of intense fighting, he emerged victorious and declared himself emperor in 1402. After ascending the throne, he adopted the era name Yongle, which means "perpetual happiness". The Yongle Emperor's reign is often referre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongwu
The Hongwu Emperor (21 October 1328– 24 June 1398), also known by his temple name as the Emperor Taizu of Ming, personal name Zhu Yuanzhang, courtesy name Guorui, was the List of emperors of the Ming dynasty, founding emperor of the Ming dynasty, reigning from 1368 to 1398. In the mid-14th century, China was plagued by epidemics, famines, and peasant uprisings during the rule of the Mongol Yuan dynasty. Zhu Yuanzhang, orphaned during this time of chaos, joined a Buddhist monastery as a novice monk, where he occasionally begged for alms to sustain himself, gaining an understanding of the struggles faced by ordinary people, while harboring disdain for scholars who only gained knowledge from books. In 1352, he joined a rebel division, quickly distinguishing himself among the rebels and rising to lead his own army. In 1356, he conquered Nanjing and established it as his capital. He formed his own government, consisting of both generals and Confucian scholars, rejecting Mongol rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jianwen Era
The Jianwen Emperor (5 December 1377 – probably 13 July 1402), personal name Zhu Yunwen, also known by his temple name as the Emperor Huizong of Ming and by his posthumous name as the Emperor Hui of Ming, was the second emperor of the Ming dynasty, reigning from 1398 to 1402. Zhu Yunwen's father was Zhu Biao, the eldest son and crown prince of the Hongwu Emperor, the founder of the Ming dynasty. Zhu Biao died in 1392, after which the Hongwu Emperor named Zhu Yunwen as his successor. He ascended the throne after the Hongwu Emperor's death in June 1398. The Jianwen Emperor surrounded himself with Confucian-educated officials who immediately began revising the Hongwu Emperor's reforms, and the most significant change was the attempt to limit or eliminate the power of princes (the sons of the Hongwu Emperor). The most powerful among them, Zhu Di, Prince of Yan, who was based in Beijing and responsible for guarding the border with the Mongols. In 1399, Zhu Di rebelled under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
