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Yazuqaeans
The Yazuqaeans () are a religious group mentioned by the Mandaeans in the ''Ginza Rabba'', the central religious text of Mandaeism. The Yazuqaeans are mentioned in Books 3 and 9.1 of the Right Ginza. Identity Shapira (2004) identifies the Yazuqaeans with the Zoroastrians of the Sasanian Empire. The Yazuqaeans are typically described as "fire worshippers" in the ''Ginza Rabba'' (''see also'' Atar). They are also associated with Shamish, an allusion to Mithra. However, some passages ascribe Christian characteristics to them, while other passages mention the Jews as having originated from the Yazuqaeans. Shapira suggests that the Mandaeans later associated the Yazuqaeans with the Christians when Zoroastrian influence began to decline. Etymology Shapira (2004) proposes an Iranian etymology for the term, suggesting: * *Iazwaqaiia (*yaz-wak) 'speech of worship' * *Iazdwaqaiia (*yazd-wak) 'speech of god . Possible variants: *Iazdqaiia < *yazd [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamish
In Mandaeism, Shamish or Šamiš () is the Mandaic name for the Sun.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Shamish is one of the seven classical planets (), who are part of the entourage of Ruha in the World of Darkness (Mandaeism), World of Darkness. Etymology Shamish's name is derived from ''š-m-š'', the Semitic root for 'sun'. Shamish is also cognate with the Akkadian Utu, Šamaš. Associations and comparisons Shamish is associated with the uthras Yawar-Ziwa (Dazzling Light) and Simat-Hiia (Treasure of Life). He is also identified with the uthra Yurba, who is described in detail in chapter 52 of the ''Mandaean Book of John''. In the ''Right Ginza'', the Yazuqaeans (i.e., Zoroastrians) are associated with Shamish, an allusion to Mithra. According to Iraqi-American poet Lamia A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ginza Rabba
The Ginza Rabba (), Ginza Rba, or Sidra Rabba (), and formerly the Codex Nasaraeus, is the longest and the most important holy scripture of Mandaeism. The Ginza Rabba is composed of two parts: the Right Ginza (GR) and the Left Ginza (GL). The Right Ginza is composed of eighteen tractates and covers a variety of themes and topics, whereas the three tractates that make up the Left Ginza are unified in their focus on the fate of the soul after death. The Left Ginza is also occasionally referred to as the Book of Adam. Language and authorship The language used is Classical Mandaic language, Mandaic, a variety of Eastern Aramaic languages, Eastern Aramaic written in the Mandaic script (Parthian chancellory script), similar to the Syriac script. The authorship is unknown, and dating is a matter of debate, with estimates ranging from the first to third centuries.Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, pg. 20. Determining date and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Muséon
''Le Muséon: Revue d'Études Orientales'' (''The Muséon: Journal of Oriental Studies'') is a peer-reviewed academic journal of Linguistics and Oriental Studies. Established in 1881 by Charles de Harlez, it is subsidized by the government of Belgium and the Catholic University of Leuven. The journal is published biannually by Peeters Publishers and features articles in English, French, German, or Italian. The current editor-in-chief An editor-in-chief (EIC), also known as lead editor or chief editor, is a publication's editorial leader who has final responsibility for its operations and policies. The editor-in-chief heads all departments of the organization and is held accoun ... is Andrea Schmidt. Abstracting and indexing The journal is abstracted and indexed in the following databases: External links * An archived copy of volume XXXIII (1915–1916) of ''Le Muséon'' Linguistics journals Area studies journals Biannual journals Publications established in 1881 Mul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sasanian Empire
The Sasanian Empire (), officially Eranshahr ( , "Empire of the Iranian peoples, Iranians"), was an List of monarchs of Iran, Iranian empire that was founded and ruled by the House of Sasan from 224 to 651. Enduring for over four centuries, the length of the Sasanian dynasty's reign over ancient Iran was second only to the directly preceding Arsacid dynasty of Parthia. Founded by Ardashir I, whose rise coincided with the decline of Arsacid influence in the face of both internal and external strife, the House of Sasan was highly determined to restore the legacy of the Achaemenid Empire by expanding and consolidating the Iranian nation's dominions. Most notably, after defeating Artabanus IV of Parthia during the Battle of Hormozdgan in 224, it began competing far more zealously with the neighbouring Roman Empire than the Arsacids had, thus sparking a new phase of the Roman–Iranian Wars. This effort by Ardashir's dynasty ultimately re-established Iran as a major power of late an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atar
Atar, Ahtra, Atash, Azar () or ''Dāštāɣni'',, s.v. ''agni-.'' is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic '' atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it a cognate to Latin '' ater'' (black) and to Albanian '' vatër'' (definite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mithra
Mithra ( ; ) is an ancient Iranian deity ('' yazata'') of covenants, light, oaths, justice, the Sun, contracts, and friendship. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth (''Asha''), and the guardian of cattle, the harvest, and the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman ''perceptions'' of Zoroastrian ideas. Etymology Together with the Vedic common noun ''mitra'', the Avestan common noun ''miθra'' derives from Proto-Indo-Iranian '' *mitrám'' (Mitra), from the root ''*mi-'' "to bind", with the "tool suffix" ''-tra-'' "causing to". Thus, etymologically ''mitra''/''miθra'' means "that which causes binding", preserved in the Avestan word for "Covenant, Contract, Oath". In Middle Ir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Languages
The Iranian languages, also called the Iranic languages, are a branch of the Indo-Iranian languages in the Indo-European language family that are spoken natively by the Iranian peoples, predominantly in the Iranian Plateau. The Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE – 900 CE) and New Iranian (since 900 CE). The two directly attested Old Iranian languages are Old Persian (from the Achaemenid Empire) and Old Avestan (the language of the Avesta). Of the Middle Iranian languages, the better understood and recorded ones are Middle Persian (from the Sasanian Empire), Parthian (from the Parthian Empire), and Bactrian (from the Kushan and Hephthalite empires). Number of speakers , '' Ethnologue'' estimates that there are 86 languages in the group. Terminology and grouping Etymology The term ''Iran'' derives directly from Middle Persian , first attested in a third-century inscription at Naqsh-e Rostam, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kentaeans
The Kentaeans were a Gnostic religious group of Mesopotamia from around the 5th century AD. They were closely related to but distinct from the Mandaeans. Historical sources The Kentaeans are mentioned near the end of Book 3 and at the beginning of Book 9.1 in the Right Ginza, as well as in Qulasta Prayer 357. The Ginza Rabba identifies the Kentaeans with Kiwan (Saturn) and criticizes them for their fasting. They are also mentioned by Arab historians such as Ibn al-Malāḥimī as the ''Kintānīya'', while aš-Šahrastānī refers to them as the ''Kintawīya''. Al-Masʿūdī briefly mentions them as the ''Kinṯāwīyūn''. References to both the Kentaeans and Mandaeans, who are always mentioned together with each other, can be found in three 6th-century Syriac Christian texts, namely the Cyrus of Edessa's ''Explanation for the Fasts'', the ''Acts of Symeon bar Ṣabbāʿe'', and the title of a lost work by Nathaniel of Šahrazur (), namely "A polemic against the Severans ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
