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Xiào
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learnt to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Ethics
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twenty-four Filial Exemplars
''The Twenty-four Filial Exemplars'', also translated as ''The Twenty-four Paragons of Filial Piety'' (), is a classic text of Confucian filial piety written by Guo Jujing ()() Wang, Qi (). ''Xu Wenxian Tongkao'' () vol. 71. during the Yuan dynasty (1260–1368). The text was extremely influential in the medieval Far East and was used to teach Confucian moral values. Authorship The text is generally attributed to Guo Jujing () but other sources suggested two other possible authors or editors: Guo Shouzheng () and Guo Juye (). History Some of the stories in ''The Twenty-four Filial Exemplars'' were taken from other texts such as the ''Xiaozi Zhuan'' (), ''Yiwen Leiju'', ''Imperial Readings of the Taiping Era'' and '' In Search of the Supernatural''. There were earlier precedents of ''The Twenty-four Filial Exemplars''. A Buddhist ''bianwen'' titled ''Ershisi Xiao Yazuowen'' (), which was among the manuscripts discovered in Dunhuang's Mogao Caves, is the oldest extant text relat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parental Respect
Parental respect refers to deference and associated actions directed towards one's parent(s). In most societies parental respect is a virtuous disposition. The extent to how much deference should be afforded to one's parents difference from region to region with some recommending full obedience. Perception Although most societies afford a sense of virtue and respect to parents, in some societies such deference goes beyond the average and offspring are required by law to be heedful to their parents and be dutiful to their commands and instructions. Such a moral obligation is not necessarily static and may even be suspended during a spontaneous current event. This may be precipitated by any event that shines a negative light on parents, fosterers or guardians, such as a viral incident of physical abuse, psychological abuse, human rights abuse or sexual abuse. See also *Filial piety *Pietas ''Pietas'' (), translated variously as "duty", "religiosity" or "religious behavior", "l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Rites
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the ''Rites of Zhou'' (''Zhōulǐ'') and the '' Book of Etiquette and Rites'' (''Yílǐ''), which are together known as the "Three Li (''Sānlǐ'')," constitute the ritual ('' lǐ'') section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the ''Rites of Zhou'' and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Learning
The ''Great Learning'' or ''Daxue'' was one of the " Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the '' Book of Rites'' which formed one of the Five Classics. It consists of a short main text of the teachings of Confucius transcribed by Zengzi and then ten commentary chapters supposedly written by Zengzi. The ideals of the book were attributed to Confucius, but the text was written by Zengzi after his death. The "Four Books" were selected by the neo-Confucian Zhu Xi during the Song dynasty as a foundational introduction to Confucianism. Examinations for the state civil service in China came to follow his lead. Writing and influence Confucius, who incorporated ideas from earlier philosophers, compiled or edited the '' Classic of Rites'' and the ''Spring and Autumn Annals'', two of the Five Classics. Confucius' student Zengzi wrote the introduction and exposition of the ''Great Learning''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of The Mean
The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the '' Classic of Rites''. The phrase "doctrine of the mean" first occurs in Book VI, verse 29 of the ''Analects'' of Confucius, which states: The ''Analects'' never expands on what this term means, but Zisi's text, ''The Doctrine of the Mean'', explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. While Burton Watson translated ''Zhōngyōng'' as ''Doctrine of the Mean'', other English-language translators have rendered it differently. James Legge called it ''Constant Mean'', Pierre Ryckmans (aka Simon Leys) used ''Middle Way'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid- Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the " Fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius (book)
The ''Mencius'' (; Old Chinese: *mˤraŋ-s tsəʔ) is a collection of conversations, anecdotes, and series of genuine and imagined interviews by the Confucian philosopher Mencius. The book is one of the Chinese Thirteen Classics, and explores Mencius' views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period, or with his students and other contemporaries. The book documents Mencius' travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius' core ideas on education and human nature were largely shaped during the Warring States period (c. 770–22 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
''Ren'' (, meaning "co-humanity" or "humaneness") is the Confucian virtue denoting the good quality of a virtuous human when being altruistic. ''Ren'' is exemplified by a normal adult's protective feelings for children. It is considered the outward expression of Confucian ideals. Yan Hui, one of the Four Sages, once asked his master to describe the rules of ''ren''. Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ''ren'' in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Confucius also said, "''Ren'' is not far off; he who seeks it has already found it." ''Ren'' is close to man and never leaves him. Gang Xu more specifically defined ''ren'' as "empathy", as elaborated by Confucius that "So, a man of Ren helps others become established if he desires to establish himself, and help ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fung Yu-lan
Feng Youlan (; 4 December 1895 – 26 November 1990) was a Chinese philosopher, historian, and writer who was instrumental for reintroducing the study of Chinese philosophy in the modern era. The name he published under in English was 'Fung Yu-lan,' for which see, for example, the Bodde translation of ''A History of Chinese Philosophy.'' This earlier spelling also occurs in philosophical discussions, see for example the work of Wing-tsit Chan. Early life, education and career Feng Youlan was born on 4 December 1895 in Tanghe County, Nanyang, Henan, China, to a middle-class family. His younger sister was Feng Yuanjun, who would become a famous Chinese writer. He studied philosophy in the China Public School in Shanghai, between 1912 and 1915, a preparatory school for college, then studied in Chunghua University, Wuhan (later merged into Central China Normal University) and Peking University between 1915 and 1918, where he was able to study Western philosophy and logic as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
