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Warid (Sufism)
The wārid (plural: wāridāt) is the divine effect of and practice on the of and and in Islamic sufism. Presentation The is a result of in the Sufi tradition, and while the can be seen as an offering from the murid to Allah above the seven heavens, the can be seen as a retribution from the to the of the or . The access with his to transcendent knowledge and spiritual status. Blessings The have impacts on and depending upon their ability to receive them. This litany can cause absence with the flow of these on the . Kinds The is present in the practice of , and under different genres: Citations * Ahmad ibn Ajiba said: * Ibn Ata Allah al-Iskandari said: Misconducts Hazem Abu Ghazaleh said about Sufis' misconducts about the waridates: See also * Wird (Sufism), Wird References {{Authority control Sufism Spiritual practice Language and mysticism Arabic words and phrases Islamic belief and doctrine Islamic terminology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karamat
In Sufism, ''karamat'' (, singular ) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form ''karamat'' has a sense similar to ''charism'', a favor or spiritual gift freely bestowed by God.Gardet, L., “Karāma”, in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. The marvels ascribed to Muslim saints have included supernatural physical actions, predictions of the future, "interpretation of the secrets of hearts", and walking on water. The concept is closely related to that of ''Barakah'' (divine blessing) which endows the individual with such abilities. Another characteristic of miraculous powers is that the saint's prayers are answered immediately. These prayers must never be for material gain, but are requests for helping or punishing others, if seen befitting. The prayers of saints may also grand them power ove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases
Arabic (, , or , ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language And Mysticism
Language is a structured system of communication that consists of grammar and vocabulary. It is the primary means by which humans convey meaning, both in spoken and signed forms, and may also be conveyed through writing. Human language is characterized by its cultural and historical diversity, with significant variations observed between cultures and across time. Human languages possess the properties of productivity and displacement, which enable the creation of an infinite number of sentences, and the ability to refer to objects, events, and ideas that are not immediately present in the discourse. The use of human language relies on social convention and is acquired through learning. Estimates of the number of human languages in the world vary between and . Precise estimates depend on an arbitrary distinction (dichotomy) established between languages and dialects. Natural languages are spoken, signed, or both; however, any language can be encoded into secondary media usin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spiritual Practice
A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. Therefore, a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation, liberation or union (with God). A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim. Religion Abrahamic religions Judaism Jewish spiritual practices may include prayer (including the Shema and Amidah), reciting blessings, Jewish meditation, Torah study, following dietary laws of kashrut, observing Shabbat, fasting, practices of teshuvah, giving tzedakah, and performing deeds of loving-kindness. '' Kavanah'' is the directing of the heart to achieve higher contem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ata Allah Al-Iskandari
Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn Abd al-Rahman ibn Abdullah ibn Ahmad ibn Isa ibn Hussein ibn ʿAṭā Allāh al-Judhami al-Iskandarī al-Shādhilī was an Egyptian Malikite jurist, muhaddith and the third murshid (spiritual "guide" or "master") of the Shadhili Sufi order. Life He was born in Alexandria and taught at both the al-Azhar Mosque and the Mansuriyyah madrasa in Cairo. He was responsible for systematizing Shādhilī doctrines and recording the biographies of the order's founder, Abu-l-Hassan ash-Shadhili, and his successor, Abu al-Abbas al-Mursi. He is credited with having authored the first systematic treatise on dhikr, ''The Key to Salvation'' (''Miftāḥ al-Falāḥ''), but is mostly known for his compilation of aphorisms, the '' Ḥikam al-ʿAtā‘iyya''. Ibn ʿAṭā Allāh was one of those who confronted the controversial theologian Ibn Taymiyya, who was jailed several times for his views on religious issues and for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Ajiba
Aḥmad ibn Muḥammad ibn ʿAjība al-Ḥasanī (; 1747–1809) was an influential 18th-century Moroccan scholar and poet in the Sunni Darqawa Sufi lineage. Biography He was born of a sharif family in the Anjra tribe that ranges from Tangiers to Tetuan along the Mediterranean coast of Morocco. As a child he developed a love of knowledge, memorizing the Qur'an and studying subjects ranging from Classical Arabic grammar, religious ethics, poetry, Qur'anic recitation and tafsir. When he reached the age of eighteen he left home and undertook the study of exoteric knowledge in Qasr al-Kabir under the supervision of Sidi Muhammad al-Susi al-Samlali. It was here that he was introduced to studies in the sciences, art, philosophy, law and Qur'anic exegesis in depth. He went to Fes to study with Mohammed al-Tawudi ibn Suda, Bennani, and El-Warzazi, and joined the new Darqawiyya in 1208 AH (1793), of which he was the representative in the northern part of the Jbala region. He s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walayah
Welayah or Walaya (, meaning "guardianship" or "governance") is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate. Welayah is something that can be granted to a person, community, or country that confers authority/guardianship to the wali (a person who has ''welayah'') that they can exercise on behalf of someone else. For example, in fiqh, a father is ''wali'' of his children. The term wali holds a special importance in Islamic spiritual life and it is used with various meanings that relate to its different functions, including: * Next of kin * Ally * Friend * Helper * Guardian * Patron * Saint In Islam, the phrase ''walīyu l-Lāh'' can denote one vested with the "authority of God:" " In the name of God the Merciful, the Compassionate: Only God is your ''wali'' and his messenger and those who believe, establish worship, and pay the poor due while bowing down (in prayer)." Termino ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tajalli
Tajalli () is the appearance and disclosure of God as truth in Sufism. Tajalli is believed to be a process by which God manifests himself in concrete forms. Meaning Tajalli literally means "manifestation", "revelation", "disclosure" or "epiphany / theophany". Mystics use the term to refer to the manifestation of divine truth in the microcosm of the human heart and the macrocosm of the universe, interrelated in God's creation and constituting a reflection of the majesty of his Tawhid or indivisible oneness. The concept is used five times in the Quran, including in the following verse: When Musa osesarrived at our appointed time and his Lord spoke to him, he said: "O Lord, reveal Yourself to me that I may behold You." "You cannot behold Me," He said. "But look at the mountain: If it remains firm in its place you may then behold Me." But when his Lord appeared on the mountain, making it crumble to a heap of dust, and Musa fell unconscious. When he recovered, he said: "All glory to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nūr (Islam)
''Nūr'' () is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to ''Nar'', which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" ( Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of ''nūr muḥammadī'' (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized ''nūr'' into different levels of understanding from the most profo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'rifa
In Sufism, maʿrifa ("experiential knowledge" or " gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
