HOME





Wajd
or is a Sufi term for the religious ecstasy induced by ''dhikr (; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific ...'' (the remembrance of God) or by means of '' sama'', listening to the measured recitation, signing or chanting of spiritual verses or poetry. Sufi literature describes ''wajd'' as "states which come upon the heart unexpectedly." During ''wajd'', one loses awareness of oneself and others, and an awareness of Allah descends upon the person. It can overwhelm the senses, causing extreme physical reactions. ''Wajd'' can manifest as intense joy, when one experiences Allah's beauty, or as intense grief, when experiencing Allah's Majesty. Experiences of ''wajd'' help Sufi seekers feel deeper feelings of longing and love. See also * Wujud References Sufi philoso ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Wujud
Wujūd () is an Arabic word typically translated to mean existence, presence, being, substance, or entity. However, in the religion of Islam, it tends to take on a deeper meaning. It has been said that everything gains its wujūd by being found or perceived by God.Schimmel, AnneMarie. Mystical Dimensions of Islam. USA: University of North Carolina, 1975. p 142, 267 Sufi view For those of the Sufi tradition, wujūd has more to do with the finding of God than the existence of God. Although wujūd is commonly translated as "existence", its original meaning is the "being found". This "being found" is sometimes described as the final stage of fanaa in which one is immersed in the existence or finding of God while all else is annihilated. "For a Sufi, beyond the realization of the annihilation of the state of nonexistence, there is nothing except existence. There is nothing beyond this nothingness except survival and nothing in death but life. This annihilation implies eternal reunion, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Sufi
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Religious Ecstasy
Religious ecstasy is a purported form of altered state of consciousness characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) euphoria. Although the experience is usually brief in time, there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during a person's lifetime. In Sufism, the term is referred to as ''wajd''. In Buddhism, ''piti'', usually translated as "joy" or "rapture", is an element of ''jhana'', a state of mental oneness with an object that one focuses on in meditation. Context The adjective "religious" means that the experience occurs in connection with religious activities or is interpreted in the context of a religion. Journalist Marghanita Laski writes in her study "Ecstasy in Religious and Secular Experiences", first published in 1961: Epithets are very often applied t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Sama (Sufism)
Sama (; ) is a Sufi ceremony performed as part of the meditation and prayer practice dhikr. Sama means "listening", while dhikr means "remembrance".During, J., and R. Sellheim. "Sama" Encyclopedia of Islam, Second Edition. Ed. P. Bearman, T. Bianquis, C. E. Bosworth, E. Van Donzel and W. P. Heinrichs. Brill Online, 2010. These performances often include singing, playing instruments, dancing, recitation of poetry and prayers, wearing symbolic attire, and other rituals. Sama is a particularly popular form of worship in Sufism. In 2005, UNESCO confirmed the "Mevlevi Sama Ceremony" of Turkey as one of the Masterpieces of the Oral and Intangible Heritage of Humanity. Etymology The term sama stems from the root-verb meaning ''acceptance by tradition'', from which are derived the words سَمْع (''sam‘un'') and اِسْتِمَاع (''’istimā‘un'', listening), often paired with نَقْل (''naqlun'') and تَقْلِيد (''taqlīdun'', tradition). It may have been in use ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]