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Veyiten Lecha
''Veyiten Lecha'' ( he, ויתן לך) is a collection of verses recited by Jews on Saturday night at the conclusion of Shabbat. Nusach Ashkenaz and the Italian Nusach recite this towards the end of the ''Maariv'' service, whereas Sephardim and Nusach Sefard postpone it until after the ''Havdalah Havdalah ( he, הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup o ...'' ceremony. The version recited in the Eastern Ashkenazic rite is quite lengthy; the Western Ashkenazic rite recites a smaller selection of verses, and the Italian rite recites yet a different selection of verses. References Shabbat prayers Hebrew words and phrases in Jewish prayers and blessings {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conclusion Of Shabbat
The term Motza'ei Shabbat ( he, מוצאי שבת—literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on Shabbat. This may occur no earlier than when three "small" stars appear in the sky. There are varying opinions as to how much time elapses following sunset until this occurs. This difference of opinions results in different ways to predetermine the fixed time when the Shabbat will end on a given Saturday night. The time varies, depending on one's geographic location and the time of year. Regardless of location, the time that Shabbat ends, which is approximately one hour later than the time for candle lighting the day before, fluctuates approximately four hours throughout the calendar year and by up to 17 minutes from one week to the next (or by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusach Ashkenaz
Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard (as used by the Hasidim) and Baladi-rite prayer, and still more from the Sephardic rite proper, in the placement and presence of certain prayers. Subdivisions Nusach Ashkenaz may be subdivided into the German or Western branch - '' Minhag Ashkenaz'' - used in Western and Central Europe, and the Polish/Lithuanian or Eastern branch - '' Minhag Polin'' - used in Eastern Europe, the United States and by some Israeli Ashkenazim, particularly those who identify as Litvaks ("Lithuanian"). In strictness, the term ''Minhag Ashkenaz'' applied only to the usages of German Jews south and west of the Elbe, most notably the community of Frankfurt. North-Eastern German communities such as Hamburg regarded themselves as following ''Minhag Polin'', although their musical tradition and pronunciation of Hebrew, and some of the traditions ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Italian Nusach
Italian Nusach, also known as ''Minhag Italiani'', ''Minhag B'nei Romì'', ''Minhag Lo'ez'' or ''Minhag HaLo'azim'', is the ancient prayer rite of the indigenous Jews on the Italian peninsula who are not of Ashkenazi or Sephardic origin. History The Jewish presence on the Italian peninsula can be traced back to the 2nd century BCE and the Roman Jewish community was well-established already before the destruction of the Second Temple. Their prayer ritual developed into an independent nusach which cannot be grouped together with Ashkenazi or Sephardic rituals. No direct sources of the prayer rite of the Roman period have survived to the modern era. The Italian nusach has been considered an offspring of the ancient Palestinian minhag and it has similarities with the nusach of the Romaniote Jews of Greece and the Balkans. However, the documents discovered in Cairo Geniza reveal that the influence of ''Minhag Eretz Israel'' on ''Benè Romì'' is less extensive that believed. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'' (, ), is a Jewish prayer service held in the evening or night. It consists primarily of the evening ''Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of ''Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The ''hazzan'' (leader) then recites half-''Kaddish''. The ''Amidah'' is said quietly by everyone, and, unlike at the other services, is not repeated by the ''hazzan''. The chazzan recites the full ''Kaddish'', ''Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' is gen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for the expulsio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusach Sefard
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish '' siddurim'', designed to reconcile Ashkenazi customs ( he, מנהג "Custom", pl. ''minhagim'') with the kabbalistic customs of Isaac Luria. To this end it has incorporated the wording of Nusach Edot haMizrach, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard ''siddur'', sometimes with notable divergence between different versions. Prayers and customs Some versions are nearly identical to Nusach Ashkenaz, while others come far closer to Nusach Edot Mizrach: most versions fall somewhere in between. All versions attempt to incorporate the customs of Isaac Luria, with greater or lesser success. History It is generally held that every Jew is bound to observe t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah ( he, הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an artistically decorative spice container in order to beautify and honor the mitzvah, are handed around so that everyone can smell the fragrance. In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose, while Ashkenazim have traditionally used cloves. A special braid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chabad
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic groups and Jewish religious organizations in the world. Unlike most Haredi groups, which are self-segregating, Chabad operates mainly in the wider world and caters to secularized Jews. Founded in 1775 by Rabbi Schneur Zalman of Liadi, the name "Chabad" () is an acronym formed from three Hebrew words— (the first three sephirot of the kabbalistic Tree of Life) (): "Wisdom, Understanding, and Knowledge"—which represent the intellectual and kabbalistic underpinnings of the movement. The name Lubavitch derives from the town in which the now-dominant line of leaders resided from 1813 to 1915. Other, non-Lubavitch scions of Chabad either disappeared or merged into the Lubavitch line. In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzcha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Prayers
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
