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Vastu Shastra
Originating in ancient India, ''Vastu Shastra'' (, ' – literally "science of architecture") is a traditional Hindu system of architecture based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. The designs aim to integrate architecture with nature, the relative functions of various parts of the structure, and ancient beliefs utilising geometric patterns ( yantra), symmetry, and directional alignments. Vastu Shastra are the textual part of ''Vastu Vidya'' – the broader knowledge about architecture and design theories from ancient India. Vastu Vidya is a collection of ideas and concepts, with or without the support of layout diagrams, that are not rigid. Rather, these ideas and concepts are models for the organisation of space and form within a building or collection of buildings, based on their functions in relation to each other, their usage and the overall fabric of the Vastu. Ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angkor Wat
Angkor Wat (; , "City/Capital of Wat, Temples") is a Buddhism and Hinduism, Hindu-Buddhist temple complex in Cambodia. Located on a site measuring within the ancient Khmer Empire, Khmer capital city of Angkor, it was originally constructed in 1150 CE as a Hindu temple dedicated to the deity Vishnu. It was later gradually transformed into a Buddhist temple towards the end of the century. Considered by some experts to be the List of largest Hindu temples, largest religious structure in the world, it is regarded as one of the best examples of Khmer architecture and a symbol of Cambodia, depicted as a part of the Flag of Cambodia, Cambodian national flag. Angkor Wat was built at the behest of the Khmer king Suryavarman II in the early 12th century in Yaśodharapura (present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Angkor Wat combines two basic plans of Khmer temple architecture: the Khmer architecture#Temple mountain, temple-moun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indus Valley Civilization
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area including much of Pakistan, northwestern India and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan. The term ''Harappan'' is sometimes applied to the Indus Civilisation after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varāhamihira
Varāhamihira ( 20/21 March 505 – 587), also called Varāha or Mihira, was an ancient Indian astrologer-astronomer who lived in or around Ujjain in present-day Madhya Pradesh, India. Date Unlike other prominent ancient Indian astronomers, Varāhamihira does not mention his date. However, based on hints in his works, modern scholars date him to the 6th century CE; possibly, he also lived during the last years of the 5th century. In his '' Pancha-siddhantika'', Varāhamihira refers to the year 427 of the ''Shaka-kala'' (also ''Shakendra-kala'' or ''Shaka-bhupa-kala''). Identifying this calendar era with the Shaka era places Varāhamihira in the 505 CE. Alternative theories identify this calendar era with other eras, placing him before the 5th century CE. However, these theories are inaccurate, as Varāhamihira must have lived after Aryabhata (born 476 CE), whose work he refers to. The particulars of the date mentioned by Varāhamihira - Shukla '' pratipada'' of the Chai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aparajitaprccha
The ''Aparajitaprccha'' (''lit.'' "the questions of Aparajit") is a 12th-century Sanskrit text of Bhuvanadeva with major sections on architecture (''Vastu Shastra'') and arts (''Kala''). Predominantly a Hindu text, it largely reflects the north and western Indian traditions. The text also includes chapters on Jain architecture and arts. The text is notable for its sections on temple architecture (''vastu''), sculpture (''shilpa''), painting ('' chitra'') and classical music and dance (''sangita'', ''nritya''). Several incomplete manuscripts of ''Aparajitaprccha'' were discovered in Gujarat in early 20th-century (particularly Baroda), and others later in central and north India. It has at least 239 ''sutras'', each ''sutra'' followed by many verses. This collection is called ''sutrasantana'', and thus extends into over 7500 verses. The first edition and translation of the text was published by Popatbhai Mankad in 1950, while Lal Mani Dubey published another critical study with trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samarangana Sutradhara
''Samarangana Sutradhara'' () is an 11th-century poetic treatise on classical Indian architecture ('' vastu shastra'') written in the Sanskrit language attributed to Paramara King Bhoja of Dhar. The title ''Samarāṅgaṇasūtradhāra'' is a compound word that literally means "architect of human dwellings", but can also be decomposed to an alternate meaning as "stage manager for battlefields" – possibly a play of words to recognize its royal author. Three manuscripts of ''Samarangana Sutradhara'' were discovered in early 20th century, while others were found later. They vary somewhat and all survive in an incomplete form. The most complete version is one likely copied and recompiled in the 15th century. This manuscript has 7,430 ''shlokas'' (verses) set in 83 ''adhyayas'' (chapters). A notable aspect of each ''adhyaya'' is that it starts with a verse composed in '' anustubh'' meter (''chanda'' in Hindu texts) and ends with a verse in a longer meter, typically ''upajati'' o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manasara
The ''Mānasāra'', also known as ''Manasa'' or ''Manasara Shilpa Shastra'', is an ancient Sanskrit treatise on Indian architecture and design. Organized into 70 ''adhyayas'' (chapters) and 10,000 ''shlokas'' (verses), it is one of many Hindu texts on '' Shilpa Shastra'' – science of arts and crafts – that once existed in 1st-millennium CE. The ''Manasara'' is among the few on Ancient Indian architecture whose complete manuscripts have survived into the modern age. It is a treatise that provides detailed guidelines on the building of Hindu temples, sculptures, houses, gardens, water tanks, laying out of towns and other structures. Etymology ''Manasara'' is a compound of Sanskrit (measurement) and (essence), meaning "essence of measurement" states P.K. Acharya – the scholar who discovered the complete manuscript (70 chapters) and was first to translate it into English in early 20th-century. While the text is now commonly referred as simply ''Manasara'', the Sanskrit manu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mayamata
Mamuni Mayan () is an ancient sage referenced in Tamil literature. He is featured in works of Sangam literature such as the Cilappatikaram, Manimekalai, and Civaka Cintamani, identified with the asura Mayasura of the Hindu epic Mahabharata. Mayan is regarded to be the founder of the Vastu Shastra. In Tamil tradition, Mayan is known as the progenitor of the original Veda, called Pranava Veda, and is credited with the authorship of the Mayamata Vastu Shastra as well as the ''Aintiram'' ('' Aindra'', a school of grammar connected with the Tolkappiyam). He is also credited with the authorship of the Surya Siddhanta.Translation of the Surya Siddhanta into English, by Bhāskarācārya, Bapu Deva Sastri, Lancelot Wilkinson, , , http://www.wilbourhall.org/pdfs/suryaEnglish.pdf See also *Mayasura *Kubera *Vishvakarma Vishvakarma or Vishvakarman (, ) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plan Of Kandariya Mahadeva Temple
A plan is typically any diagram or list of steps with details of timing and resources, used to achieve an objective to do something. It is commonly understood as a temporal set of intended actions through which one expects to achieve a goal. For spatial or planar topologic or topographic sets see map. Plans can be formal or informal: * Structured and formal plans, used by multiple people, are more likely to occur in projects, diplomacy, careers, economic development, military campaigns, combat, sports, games, or in the conduct of other business. In most cases, the absence of a well-laid plan can have adverse effects: for example, a non-robust project plan can cost the organization time and money. * Informal or ad hoc plans are created by individuals in all of their pursuits. The most popular ways to describe plans are by their breadth, time frame, and specificity; however, these planning classifications are not independent of one another. For instance, there is a close re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthashastra
''Kautilya's Arthashastra'' (, ; ) is an Ancient Indian Sanskrit treatise on statecraft, politics, economic policy and military strategy. The text is likely the work of several authors over centuries, starting as a compilation of ''Arthashastras'', texts which according to Olivelle date from the 2nd c. BCE to the 1st c. CE. These treatises were compiled and amended in a new treatise, according to McClish and Olivelle in the 1st century CE by either an anonymous author or Kautilya, though earlier and later dates have also been proposed. While often regarded as created by a single author, McClish and Olivelle argue that this compilation, possibly titled ''Daņdanīti'', served as the basis for a major expansion and redaction in the 2nd or 3rd century CE by either Kautilya or an anonymous author, when several books, dialogical comments, and the disharmonious chapter-division were added, and a stronger Brahmanical ideology was brought in. The text thus became a proper ''arthashast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
