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Uncanny
The uncanny is the psychological experience of an event or thing that is unsettling in a way that feels oddly familiar, rather than simply mysterious. This phenomenon is used to describe incidents where a familiar entity is encountered in a frightening, eerie, or taboo context.D. Bate, ''Photography and Surrealism'' (2004) pp. 39–40. Ernst Jentsch set out the concept of the uncanny, later elaborated on by Sigmund Freud in his 1919 essay "", which explores the eeriness of dolls and waxworks. For Freud, the uncanny is located in the strangeness of the ordinary. Expanding on the idea, psychoanalytic theorist Jacques Lacan wrote that the uncanny places us "in the field where we do not know how to distinguish bad and good, pleasure from displeasure", resulting in an irreducible anxiety that gestures to the Real. The concept has since been taken up by a variety of thinkers and theorists like roboticist Masahiro Mori's uncanny valley and Julia Kristeva's concept of abjection. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncanny Valley
The effect is a hypothesized psychological and aesthetic relation between an object's degree of resemblance to a human being and the emotional response to the object. The uncanny valley hypothesis predicts that an entity appearing almost human will risk eliciting eerie feelings in viewers. Examples of the phenomenon exist among robotics, 3D computer animations and lifelike dolls, and visuals produced by artificial intelligence. The increasing prevalence of digital technologies (e.g., virtual reality, augmented reality, and Unbiased rendering, photorealistic computer animation) has propagated discussions and citations of the "valley"; such conversation has enhanced the construct's verisimilitude. Etymology As related to robotics engineering, robotics professor Masahiro Mori (roboticist), Masahiro Mori first introduced the concept in 1970 from his book titled , phrasing it as . ''Bukimi no tani'' was literal translation, translated literally as ''uncanny valley'' in the 1978 boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Real
In continental philosophy, the Real refers to reality in its unmediated form. In Lacanian psychoanalysis, it is an "impossible" category because of its inconceivability and opposition to expression. In depth psychology The Real is the intelligible form of the horizon of truth of the field-of- objects that has been disclosed. As the Real Order of the Borromean knot in Lacanianism, it is opposed in the unconscious to the Imaginary, which encompasses fantasy, dreams and hallucinations. In depth psychology, the Real can be described as a " negative space", analogous to a "black hole", a philosophical void of sociality and subjectivity, a traumatic consensus of intersubjectivity, or as an absolute noumenalness between signifiers. Lewis states that the Real can be a presence or is a substance and cites Derrida's claim that the real is authenticity. Jacques Lacan defines the ''Real'' as a '' plenum'', a nature beyond culture that is contradistinct from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Sandman (short Story)
"The Sandman" ( German: ''Der Sandmann'') is a short story by . It was the first in an 1817 book of stories titled ''Die Nachtstücke'' (''The Night Pieces''). Plot summary The story is told by a narrator who claims to have known Lothar. It begins by quoting three letters: # A letter from Nathanael to Lothar, the brother of his fiancée, Clara. Nathanael recalls his childhood terror of the legendary Sandman, who was said to steal the eyes of children who would not go to bed and feed them to his own children who lived in the moon. Nathanael came to associate the Sandman with a mysterious nightly visitor to his father. He recounts that one night, he hid in his father's room to see the Sandman. It is Coppelius, an obnoxious lawyer come to carry out alchemical experiments. Coppelius begins taking "shining masses" out of the fire and hammering them into face-like shapes without eyes. When Nathanael screams and is discovered, Coppelius flings him to the hearth. He is about to throw f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernst Jentsch
Ernst Anton Jentsch (1867-1919) was a German psychiatrist. He authored works on psychology and pathology and is best known for his essay ''On the Psychology of the Uncanny'' (1906). However, he also authored texts on mood and the psychology of music. He is remembered for his influence on psychoanalyst Sigmund Freud who mentions the work of Jentsch in his essay "The Uncanny". Jentsch's work was also a great influence on the theory of the uncanny valley. He died in 1919. Works * ''Musik und Nerven'' (2 volumes), 1904-1911 * ''Zur Psychologie des Unheimlichen'', 1906 * ''Die Laune'', 1912 * ''Das pathologische bei Otto Ludwig'', 1913 Translations * Studies of psychology of sex, by Havelock Ellis ** translated as Die krankhaften Geschlechtsempfindungen auf dissoziativer Grundlage, 1907 * Studien über Genie und Entartung, 1910, Original by Cesare Lombroso Cesare Lombroso ( , ; ; born Ezechia Marco Lombroso; 6 November 1835 – 19 October 1909) was an Italian eugenicist, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masahiro Mori (roboticist)
was a Japanese roboticist noted for his pioneering work in the fields of robotics and automation, his research achievements in humans' emotional responses to non-human entities, as well as for his views on religion. The ASIMO robot was designed by one of Masahiro's students. Life and career In 1970, Mori published "Bukimi No Tani" (不気味の谷 ''The Uncanny Valley'') in ''Energy''. The article forwarded the hypothesis that as robots become more humanlike, they appear more familiar until a point is reached at which subtle imperfections of appearance make them look eerie. The observation led Mori to the belief that robot builders should not attempt to make their creations overly lifelike in appearance and motion. In 1974, Mori published ''The Buddha in the Robot: a Robot Engineer's Thoughts on Science and Religion'' in which he discussed the metaphysical implications of robotics. In the book, he wrote "I believe robots have the buddha-nature In Buddhist philosophy and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abjection
In critical theory, abjection is the state of being cast off and separated from norms and rules, especially on the scale of society and morality. The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts. Julia Kristeva explored an influential and formative overview of the concept in her 1980 work '' Powers of Horror: An Essay on Abjection'', where she describes subjective horror (abjection) as the feeling when an individual experiences or is confronted by the sheer experience of what Kristeva calls one's typically repressed "corporeal reality", or an intrusion of the Real in the Symbolic Order. Kristeva's concept of abjection is used commonly to analyze popular cultural narratives of horror, and discriminatory behavior manifesting in misogyny, homophobia and genocide. The concept of abjection builds on the traditional psychoanalytic theories of Sigmund Freud and Jacques Lacan, whose studies often narrowed in on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repliee Q2
Actroid is a type of android (robot), android (humanoid robot) with strong visual human-likeness developed by Osaka University and manufactured by Kokoro Company Ltd. (the animatronics division of Sanrio). It was first unveiled at the 2003 International Robot Exhibition in Tokyo, Japan. Several different versions of the product have been produced since then. In most cases, the robot's appearance has been modeled after an average young woman of Japanese people, Japanese descent. The Actroid woman is a pioneer example of a real machine similar to imagined machines called by the science fiction terms ''android'' or ''gynoid'', so far used only for List of fictional robots and androids, fictional robots. It can mimic such lifelike functions as blinking, speaking, and breathing. The "Repliee" models are interactive robots with the ability to recognize and process speech and respond in kind. Technology Internal sensors allow Actroid models to react with a natural appearance by way ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creepiness
Creepiness is the state of being creepy, or causing an unpleasant feeling of fear or unease to someone and/or something. Certain traits or hobbies may make people seem creepy to others; interest in horror or the macabre might come across as 'creepy', and often people who are perverted or exhibit predatory behavior are called 'creeps'. The internet, especially some functions of social media, has been described as increasingly creepy. Adam Kotsko has compared the modern conception of creepiness to the Freudian concept of . The term has also been used to describe paranormal or supernatural phenomena some people have phobias which are an irrational fear which can make them see something as creepy. History and studies In the abstract the feeling of "creepiness" is subjective: for example some dolls have been described as creepy, while what makes something "creepy" or "strange" to someone might seem totally normal to someone else, as the concept varies from person to person. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Genealogy Of Morals
''On the Genealogy of Morality: A Polemic'' (; sometimes also translated as ''On the Genealogy of Morals'') is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in ''Beyond Good and Evil'' (1886). The three treatises trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzschean scholars consider ''Genealogy'' to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. Summary Preface Nietzsche's treatise outlines his thoughts "on the origin of our moral prejudices" previously given brief expression in his '' Human, All Too Human'' (1878) and ''Beyond Good and Evil'' (1886). Nietzsche attributes the desire to publish his "hypotheses" on the or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Castration Anxiety
Castration anxiety is an overwhelming fear of damage to, or loss of, the penis—a derivative of Sigmund Freud's theory of the castration complex, one of his earliest psychoanalytic theories. The term can refer to the fear of emasculation in both a literal and metaphorical sense. Freud regarded castration anxiety as a universal human experience. It is thought to begin between the ages of 3 and 5, during the phallic stage of psychosexual development. In Freud's theory, it is the child's perception of anatomical difference (the possession of a penis) that induces castration anxiety as a result of an assumed paternal threat made in response to their sexual proclivities. Although typically associated with males, castration anxiety is thought to be experienced, in differing ways, by both sexes. Literal Castration anxiety refers to a child's fear of having their genitalia disfigured or removed as punishment for Oedipal desire. In Freudian psychoanalysis, castration anxiety ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masculinity
Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles generally associated with men and boys. Masculinity can be theoretically understood as Social construction of gender, socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is Sex and gender distinction, distinct from the definition of the Male, biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods. In Western cultures, its meaning is traditionally drawn from being contrasted with femininity. Overview Standards of manliness or masculinity vary across different cultures, subcultures, ethnic groups and historical periods. Traits traditionally viewed as masculine in Western world, Western society include physical stren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
