Tonkin Revolt
   HOME



picture info

Tonkin Revolt
Tonkin, also spelled Tongkin, Tonquin or Tongking, is an exonym referring to the northern region of Vietnam. During the 17th and 18th centuries, this term referred to the domain ''Đàng Ngoài'' under Trịnh lords' control, including both the Northern and Thanh- Nghệ regions, north of the Gianh River. From 1884 to early 1945, this term was used for the French protectorate of Tonkin, composed of only the Northern region. Names "Tonkin" is a Western rendition of 東京 ''Đông Kinh'', meaning 'Eastern Capital'. This was the name of the capital of the Lê dynasty (present-day Hanoi). Locally, Tonkin is nowadays known as ''miền Bắc'', or ''Bắc Bộ'', meaning ' Northern Region'. The name was used from 1883 to 1945 for the French protectorate of Tonkin (Vietnamese: ''Bắc Kỳ'' 北圻), a constituent territory of French Indochina. Geography It is south of Yunnan (Vân Nam) and Guangxi (Quảng Tây) Provinces of China; east of northern Laos and west of the Gulf of Ton ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Exonym And Endonym
An endonym (also known as autonym ) is a common, name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used inside a particular group or linguistic community to identify or designate themselves, their place of origin, or their language. An exonym (also known as xenonym ) is an established, ''non-native'' name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used primarily outside the particular place inhabited by the group or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words, or from non-systematic attempts at transcribing into a different writing system. For instance, is the endonym for the country that is also known by the exonyms ''Germany'' and in English and Italian, respectively, and in Spanish and French, respectively, in Polish, and and in Finni ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Hong River Delta
The Red River Delta or Hong River Delta () is the flat low-lying plain formed by the Red River and its distributaries merging with the Thái Bình River in Northern Vietnam. ''Hồng'' (紅) is a Sino-Vietnamese word for "red" or "crimson". The delta has the smallest area but highest population and population density of all regions. The region, measuring some is well protected by a network of dikes. It is an agriculturally rich and densely populated area. Most of the land is devoted to rice cultivation. Eight provinces, together with two municipalities (the capital Hanoi, and the port of Haiphong) form the delta. It had a population of almost 23 million in 2019. In 2021, Paul Sidwell proposed that the locus of Proto-Austroasiatic languages was in this area about 4,000–4,500 years before present.Sidwell, Paul. 2021''Austroasiatic Dispersal: the AA "Water-World" Extended'' The Hong River Delta is the cradle of the Vietnamese nation. Water puppetry originated in the rice pa ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Âu Việt
The Âu Việt or Ouyue () were an ancient conglomeration of Baiyue tribes living in what is today the mountainous regions of northernmost Vietnam, western Guangdong, and northern Guangxi, China, since at least the third century BCE. They were believed to have belonged to the Tai-Kadai language group. In eastern China, the Ouyue established the Dong'ou or Eastern Ou kingdom. The Western Ou ( 西 甌; ; ''Tây'' meaning "western") were other Baiyue tribes, with short hair and tattoos, who blackened their teeth and are the ancestors of the modern upland Tai-speaking minority groups in Vietnam such as the Nùng and Tay, as well as the closely related Zhuang people of Guangxi. The Âu Việt traded with the Lạc Việt, the inhabitants of the state of Văn Lang, located in the lowland plains to Âu Việt's south, in what is today the Red River Delta of northern Vietnam, until 258 or 257 BCE, when Thục Phán, the leader of an alliance of Âu Việt tribes, invaded Vă ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Lạc Việt
The Lạc Việt or Luoyue ( or ; ← Middle Chinese: *''lɑk̚-ɦʉɐt̚'' ← Old Chinese *''râk-wat'') were an ancient conglomeration of peoples inhabiting northern Vietnam, particularly the ancient Red River Delta, from approximately 700 BC to 100 AD, during the last stage of the Neolithic and the beginning of the period of classical antiquity. They spoke Kra-Dai and Austroasiatic languages. From archaeological perspectives, they were known as the Dongsonian. The ''Lạc Việt'' were known for casting large Heger Type I bronze drums, cultivating paddy rice, and constructing dikes. The Lạc Việt who owned the Bronze Age Đông Sơn culture, which centered at the Red River Delta (in Northern Vietnam), are hypothesized to be the ancestors of the modern Kinh Vietnamese. Another population of Luoyue, who inhabited the Zuo river's valley (now in modern Southern China), are believed to be the ancestors of the modern Zhuang people; additionally, Luoyue in southern China are bel ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Hồng Bàng Dynasty
The Hồng Bàng period (), also called the Hồng Bàng dynasty,Pelley, p. 151 was a legendary ancient period in Vietnamese historiography, spanning from the beginning of the rule of Kinh Dương Vương over the kingdom of Văn Lang (initially called Xích Quỷ) in 2879 BC until the conquest of the state by An Dương Vương in 258 BC. Vietnamese history textbooks claim that this state was established in the 7th century BC on the basis of the Dong Son culture. The 15th-century Vietnamese chronicle ''Đại Việt sử ký toàn thư'' (''Đại Việt, The Complete History'') claimed that the period began with Kinh Dương Vương as the first Hùng king ( or ''Vua Hùng''), a title used in many modern discussions of the ancient Vietnamese rulers of this period. The Hùng king was the absolute monarch of the country and, at least in theory, wielded complete control of the land and its resources. The ''Đại Việt sử ký toàn thư'' also recorded that the nation's ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Hùng King
Hùng king (2879 BC – 258 BC; Chữ Hán: 雄王; (雄王) or ''vua Hùng'' (𤤰雄); ''Vương'' means "king" and ''vua'' means "monarch; could mean emperor or king") is the title given to the ancient Vietnamese rulers of the Hồng Bàng dynasty, Hồng Bàng period. Traditional Vietnamese account Etymology It is likely that the name Hùng Vương is a combination of the two Sino-Vietnamese vocabulary, Sino-Vietnamese words ''Hùng'' 雄 "masculine, virile, fierce, powerful, grand" and ''Vương'' 王, which means "king". The name Hùng Vương might have originally been a title bestowed on a Tribal chief, chieftain. The Hùng Vương was allegedly the head chieftain of Hồng Bàng dynasty#Văn Lang, Văn Lang which at the time was composed of feudalism, feudal communities of rice farmers. Hùng kings' narrative According to the Hùng kings narrative, the eighteen Hùng kings belonged to the Hong Bang dynasty (2879–258 BCE) that ruled over the northern part of Vi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Âu Cơ
Âu Cơ (chữ Hán: 甌姬; ) was, according to the creation myth of the Vietnamese people, an immortal mountain snow goddess who married Lạc Long Quân (), and bore an egg sac that hatched a hundred children known collectively as Bách Việt, ancestors to the Vietnamese people. Âu Cơ is often honored as the mother of Vietnamese civilization. Mythology Âu Cơ was a beautiful young tiên (immortal) who lived high in the snow-capped mountains. She traveled to help those who suffered from illnesses since she was very skillful in medicine and had a sympathetic heart. One day, a monster suddenly appeared before her while she was on her travels. It frightened her, so she transformed into a crane to fly away. Lạc Long Quân, the dragon king from the sea, passed by and saw the crane in danger. He grabbed a nearby rock and killed the monster with it. When Âu Cơ stopped flying to see the very person that saved her, she turned back into a '' tiên (immortal)'' and instantly ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Lạc Long Quân
Lạc Long Quân (Chữ Hán: 貉龍君; "Dragon King of Lạc"), also known as Sùng Lãm (崇纜), is an ancient king of the Hồng Bàng dynasty of ancient Vietnam. Quân was the son of Kinh Dương Vương, the king of Xích Quỷ. He is the main figure in the Vietnamese myth of . According to the myth, Lạc Long Quân married Âu Cơ, a mountain goddess. She gives birth to a sac containing 100 eggs from which 100 children were born; this is the origin of the Vietnamese people. One day Lạc Long Quân told Âu Cơ: "I am descended from dragons, you from immortals. We are as incompatible as water is with fire. So we cannot continue in harmony." This said, the husband and wife parted. The man went to the seawards with 50 of their children, while his wife went to the mountainous region with the other half of the clan. The eldest son, who followed his mother, later installed himself as Quân's successor. Genealogy Lạc Long Quân's father was Kinh Dương Vương and L ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Vietnamese Mythology
Vietnamese mythology () comprises folklore, national myths, legends, or fairy tales from the Vietnamese people with aspects of folk religion in Vietnam. Vietnamese folklore and oral traditions may have also been influenced by historical contact with neighbouring Tai-speaking populations, other Austroasiatic-speaking peoples, as well as with people from the region now known as Greater China. Myth of national origin The mythology of the ethnic Vietnamese people (the ''Việt,'') has been transferred through oral traditions and in writing. The story of Lạc Long Quân and Âu Cơ has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ, gave birth to a "hundred eggs, fifty of which hatched, settled on land and eventually became the Vietnamese people". However, the story, dubbed ''Con rồng cháu tiên'' ("Descendants of the Dragon and the Immortal") ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Cổ Loa Citadel
Cổ Loa Citadel () is an important fortified settlement and archaeological site in present-day Hanoi's Đông Anh District, roughly 17 kilometers north of present-day Hanoi, in the upper plain north of the Red River. Various relics of the Bronze Age Phùng Nguyên culture and Đông Sơn culture have been found in Cổ Loa, although it was later established as the capital of Âu Lạc Kingdom during the 3rd century BCE (about 257 BCE). It might be the first political center of the Vietnamese civilization. The settlement’s concentric walls resemble a snail’s shell; it had an outer embankment covering 600 hectares. Etymology The name "Cổ Loa" is Sino-Vietnamese reading of 古 螺 ( Standard Chinese: ''gǔ luó''), literally meaning "ancient spiral". According to Đại Việt Sử Ký Toàn Thư, the citadel is shaped like a snail, reflecting of the citadel's multi-layered structure with concentric ramparts and moats.Kiernan, Ben (2017). ''Việt Nam: a history from ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Đông Sơn Culture
The Dong Son culture, Dongsonian culture, or the Lạc Việt culture (named for modern village Đông Sơn, a village in Thanh Hóa, Vietnam) was a Bronze Age culture in ancient Vietnam centred at the Red River Valley of northern Vietnam from 1000 BC until the first century AD.Higham, C., 2014, ''Early Mainland Southeast Asia'', Bangkok: River Books Co., Ltd., Vietnamese historians attribute the culture to the states of Văn Lang and Âu Lạc. Its influence spread to other parts of Southeast Asia, including Maritime Southeast Asia, from about 1000 BC to 1 BC. The Đông Sơn people were skilled at cultivating rice, keeping water buffalos and pigs, fishing and sailing in long dugout canoes. They also were skilled bronze casters, which is evidenced by the Dong Son drum found widely throughout northern Vietnam and Guangxi in China. To the south of the Đông Sơn culture was the Sa Huỳnh culture of the proto-Chams. Identity The Dongsonians spoke either Austroas ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]