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Thou Shalt Not Bear False Witness Against Thy Neighbor
"Thou shalt not bear false witness against thy neighbor" () (Exodus 20:16) is one of the Ten Commandments, widely understood as moral imperatives in Judaism and Christianity. The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself". This moral prescription flows from the command for holy people to bear witness to their deity. Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of covenant with God. Ancient understanding The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. For a person who had a charge brou ...
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8 Gebot (Lucas Cranach D A)
8 (eight) is the natural number following 7 and preceding 9. Etymology English ''eight'', from Old English '', æhta'', Proto-Germanic ''*ahto'' is a direct continuation of Proto-Indo-European '' *oḱtṓ(w)-'', and as such cognate with Greek and Latin , both of which stems are reflected by the English prefix oct(o)-, as in the ordinal adjective ''octaval'' or ''octavary'', the distributive adjective is ''octonary''. The adjective ''octuple'' (Latin ) may also be used as a noun, meaning "a set of eight items"; the diminutive ''octuplet'' is mostly used to refer to eight siblings delivered in one birth. The Semitic numeral is based on a root ''*θmn-'', whence Akkadian ''smn-'', Arabic ''ṯmn-'', Hebrew ''šmn-'' etc. The Chinese numeral, written (Mandarin: ''bā''; Cantonese: ''baat''), is from Old Chinese ''*priāt-'', ultimately from Sino-Tibetan ''b-r-gyat'' or ''b-g-ryat'' which also yielded Tibetan '' brgyat''. It has been argued that, as the cardinal num ...
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Deceitful
Deception is the act of convincing of one or many recipients of untrue information. The person creating the deception knows it to be false while the receiver of the information does not. It is often done for personal gain or advantage. Deceit and dishonesty can also form grounds for civil litigation in tort, or contract law (where it is known as misrepresentation or fraudulent misrepresentation if deliberate), or give rise to criminal prosecution for fraud. Types Communication The Interpersonal Deception Theory explores the interrelation between communicative context and sender and receiver cognitions and behaviors in deceptive exchanges. Some forms of deception include: * Lies: making up information or giving information that is the opposite or very different from the truth. * Equivocations: making an indirect, ambiguous, or contradictory statement. * Concealments: omitting information that is important or relevant to the given context, or engaging in behavior that he ...
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Kohen
Kohen (, ; , ، Arabic كاهن , Kahen) is the Hebrew word for "priest", used in reference to the Aaronic Priest#Judaism, priesthood, also called Aaronites or Aaronides. They are traditionally believed, and halakha, halakhically required, to be of direct Patrilineality, patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), ''kohanim'' performed the Temple korban, sacrificial offerings, which were only permitted to be offered by them. Following Siege of Jerusalem (70 CE), its destruction, it seems that most of them joined the Synagogal Judaism, Synagogal Jewish movement before adopting gradually Rabbinic Judaism, other types of Judaism, List of converts to Christianity from Judaism, Christianity or List of converts to Islam from Judaism, Islam. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic Judaism, Rabbinic ...
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Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ...
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New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ...
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Midrash
''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''.
; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ...
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Maimonides
Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and Jewish philosophy, philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. He was born on Passover eve 1138 or 1135, and lived in Córdoba, Spain, Córdoba in al-Andalus (now in Spain) within the Almoravid dynasty, Almoravid Empire until his family was expelled for refusing to convert to Islam. Later, he lived in Morocco and Egypt and worked as a rabbi, physician and philosopher. During his lifetime, most Jews greeted Maimonides' writings on Halakha, Jewish law and Jewish ethics, ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the History of the Jews in Egypt, Jewish community in Egypt, his writings also ...
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Sefer Hamitzvot
''Sefer Hamitzvot'' ("Book of Commandments", ; ) is a work by the 12th-century rabbi, philosopher, and physician, Moses Maimonides. While there are various other works titled similarly, the title "''Sefer Hamitzvot''" without a modifier refers to Maimonides' work. It is a listing of all the commandments of the Torah, with a brief description for each. It originally appeared in Judaeo-Arabic under the title "Kitab al-Farai'd", and was translated into Hebrew by the Provençal rabbi Moses ibn Tibbon (first printed 1497) as well as by ibn Hasdai, in the 13th century. A new Hebrew translation from the original Judaeo-Arabic was made by the noted Yemenite scholar, Rabbi Yosef Qafih. Premise In the work, Maimonides lists all the 613 mitzvot traditionally contained in the Torah (Pentateuch). He describes the following fourteen principles (Hebrew: ) to guide his selection. (For each rule, Maimonides cites many illustrative examples. We present only one or two examples for eac ...
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613 Mitzvot
According to Jewish tradition, the Torah contains 613 commandments (). Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by '' kohanim'', and others only by men or by women. Symbolism of 613 Rav Hamnuna sourced the count of 613 in the verse ("Moses commanded us the Torah..."). The Talmud notes that the Hebrew numerical value ...
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Repent
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the w ...
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Arrow
An arrow is a fin-stabilized projectile launched by a bow. A typical arrow usually consists of a long, stiff, straight shaft with a weighty (and usually sharp and pointed) arrowhead attached to the front end, multiple fin-like stabilizers called fletchings mounted near the rear, and a slot at the rear end called a nock for engaging the bowstring. A container or bag carrying additional arrows for convenient reloading is called a quiver. The use of bows and arrows by humans predates recorded history and is common to most cultures. A craftsman who makes arrows is a fletcher, and one who makes arrowheads is an arrowsmith.Paterson ''Encyclopaedia of Archery'' p. 56 History The oldest evidence of likely arrowheads, dating to years ago, were found in Sibudu Cave, current South Africa.Backwell L, d'Errico F, Wadley L.(2008). Middle Stone Age bone tools from the Howiesons Poort layers, Sibudu Cave, South Africa. Journal of Archaeological Science, 35:1566–1580. Backwell L ...
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Sword
A sword is an edged and bladed weapons, edged, bladed weapon intended for manual cutting or thrusting. Its blade, longer than a knife or dagger, is attached to a hilt and can be straight or curved. A thrusting sword tends to have a straighter blade with a pointed tip. A slashing sword is more likely to be curved and to have a sharpened cutting edge on one or both sides of the blade. Many swords are designed for both thrusting and slashing. The precise definition of a sword varies by historical epoch and geographic region. Historically, the sword developed in the Bronze Age, evolving from the dagger; the Bronze Age sword, earliest specimens date to about 1600 BC. The later Iron Age sword remained fairly short and without a crossguard. The spatha, as it developed in the Late Roman army, became the predecessor of the European sword of the Middle Ages, at first adopted as the Migration Period sword, and only in the High Middle Ages, developed into the classical Knightly sword, ar ...
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