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Thaalibia Quran
The Thaalibia Quran is a mushaf (Quranic manuscript) written in Algeria in the Maghrebi script. Manuscript description The transcription of this mushaf was done in accordance with the Warsh recitation, which is the main canonical qirāʼah, or method of reciting the Qur'an, practiced in North Africa. Since 1895, the two brothers Kaddour Rodosi and Ali Rodosi made this initiative to publish a Warsh mushaf through their publishing house, Thaalibia Publishing. Editions The printed copy of this Quran Mus'haf followed several editions. The 1905 edition Mus'haf was first published by the Thaalibia Publishing in 1905 in a full version. The manuscript was written by Ahmed Mansali. The 1907 edition was edited by the same publisher. The manuscript of this edition of the Mus'haf was written by Omar Racim (1884–1959). The manuscript of 1912 edition was written by Mohamed Cherradi, who was also responsible for the 1931 edition. and 1937 edition. The 1937 Mus'haf was also div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmed Mansali
Ahmad () is an Arabic male given name common in most parts of the Muslim world. Other English spellings of the name include Ahmed. It is also used as a surname. Etymology The word derives from the root ( ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad, Hamed, and Hamad. In its transliteration, the name has one of the highest number of spelling variations in the world. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his nature. Over the centuries, some Islamic scholars have suggested the name's parallel is in the word 'Paraclete' from the Biblical text,"Isa" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Fatiha
Al-Fatiha () is the first chapter () of the Quran. It consists of seven verses (') which consist of a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". Background The most commonly accepted view about the origins of the ''surah'' is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan ''surah'', although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. The name Al-Fatiha ("the Opener") could refer to the ''surah'' being the first in the Mus'hafs, the first to be recited in each '' rakat'' of ''salah'', or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root (ف ت ح), which means "to open, explain, disclose, conquer", etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Recitations
The ten recitations or ten readings are ten Qira'ats and recitations of the Quran approved by scholars in their research to determine the frequent recitations. History The Quran was revealed in seven '' ahruf'' or letters, and the letters are not only in writing but also in pronunciation, meaning, vowel, endowment signs, and brevity due to the different accents and dialects of the Arabs who recited the Qu'ran. The Qu'ran was only revealed to the Prophet Muhammad, but his companions included a diverse population of Arabic speakers, and thus, differences in recitations arose. Uthman ibn Affan compiled the ''Quran'' in one formation, and there are seven fixed recitations and three complementary readings of the seven, so the ten readings are completed, and all these readings and their pronouncements were reported by Muhammad and were transmitted by the Sahaba, the Tabi'un, and so on. Spread Most of these ten recitations are known by the scholars and people who have received them, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam In Algeria
Islam is the majority and state religion in Algeria. The vast majority of citizens are Sunni Muslims belonging to Maliki school of jurisprudence, with a minority of Ibadi Muslims, most of whom live in the M'zab Valley region. Islam provides the society with its central social and cultural identity and gives most individuals their basic ethical and attitudinal orientation. Orthodox observance of the faith is much less widespread and steadfast than is identification with Islam. There are also Sufi philosophies which arose as a reaction to theoretical perspectives of some scholars. History Arrival of Islam Islam was first brought to Algeria by the Umayyad dynasty following the invasion of Uqba ibn Nafi, in a drawn-out process of conquest and conversion stretching from 670 to 711. The native Berbers were rapidly converted in large numbers, although some Christian and probably pagan communities would remain at least until Almoravid times. However, as in the Middle East itself, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algeria Quran
The Algeria Quran is a Quranic manuscript (''mus'haf'') written in Algeria with the Naskh script, written according to the Warsh recitation in 1977 by . To date, the print copy has seen three editions, the first published by the SNED, (formerly Hachette Algeria), in 1979. The Second edition (1984) was published by ENAG and the third by the EPA in 2010. See also * Islam in Algeria * Thaalibia Quran * Ten recitations * Warsh recitation The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' () is a qiraʿah of the Quran in Islam. It is, alongside the tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim ... References Islam in Algeria Quranic manuscripts Warsh recitation {{Quran-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya-Sin
Yā SīnGeorge Sale translates Y. S. (also pronounced as Yaseen; , ; the letters ' Yā'' and ' Sīn') is the 36th chapter of the Quran. It has 83 verses (). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23. The surah begins with the eponymous ( muqatta'at) Arabic letters: (). The meaning of the letters , while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Prophet Muhammad since the verses that follow are translated as "By the Qur'an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni beginners exegesis (), concludes, "Allah knows best what He means by these etters" The focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock Allah's revelations and are stubborn. The tells of the punishments that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatir
Fatir (, ; Originator), also known as Al-Mala’ikah (, ; "The Angels"), is the 35th chapter (sūrah) of the Qur'an with 45 verses ( āyāt). Parts of Q35:39-45 are preserved in the Ṣan‘ā’1 lower text. Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier " Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. References to Surah Fatir This surah also refers to God's abundant forgiveness. For example, we see in Surah Fatir verse 30: Translation: hey do all thisso that odwill give them a full reward and increase their bounty; Indeed, He is Most Forgiving and Most Merciful to the little deed. (30) And also in other verses: Translation: And they say: All praises belong to God, who took away our sorrow; Undoubtedly, our Lord is very forgiving and bestowing against a small deed. (34) Summary *1–2 God praised as the Sovereign Creator *3 The Qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maryam (surah)
Maryam (, ; Arabic cognate of ' Mary') is the 19th chapter () of the Qur'an with 98 verses (). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (, ), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah. The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28. From the perspective of Islamic tradition, (, ), it is an earlier " Meccan Surah", believed to have been revealed sooner than the later revelations in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered. Traditional Egyptian chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kahf
Al-Kahf () is the 18th chapter (sūrah) of the Qur'an with 110 verses ( āyāt). Regarding the timing and contextual background of the revelation ('' asbāb al-nuzūl''), it is an earlier Meccan surah, which means it was revealed before Muhammad's hijrah to Medina, instead of after. Summary *1 God praised for the gift of Qur'an *2 The Qur'an being a warning for the unbelievers and good tidings to the faithful *3 The reward for the believers who do good deeds will be an everlasting abode (Jannah) *4-5 The Qur'an is a warning to those who say God has begotten, and the ignorance of their sayings *6 Muhammad's grief for the disbelief of his people *7-8 Earth's adornment to be reduced to dust *9-22 The story of the companions of the cave *23-24 Muhammad is warned by God not to intend to do anything without saying "Insha-Allah" (). *25 The sleepers of the cave slept for 300 years and 9 more *26 Times and seasons are in God's hands. Time is a creation of God and can be modified ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-A'raf
Al-Araf (, ; The Heights) is the 7th chapter (''sūrah'') of the Qur'an, with 206 verses ( āyāt). Regarding the timing and contextual background of the revelation (''Asbāb al-nuzūl''), it is a "Meccan surah", which means it was revealed before the Hijra. This chapter takes its name from verses 46–47, in which the word ''A'araf'' appears. According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am.Abul A'la Maududi - Tafhim-ul-Quran Summary *1-2 Allah tells Muhammad not to doubt the Quran *3 The people exhorted to believe in it *4-5 Many cities destroyed for their unbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-An'am
Al-An'am (, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the middle stage of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania have issued ''fatwa'' taking the interpretation of Ibn Kathir regarding the 61st verse of Al-An'am and a Hadith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
