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Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Nisai
Al-Nasāʾī (214 – 303 Islamic calendar, AH; 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (), was a noted collector of hadith (sayings of Muhammad),Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . from the city of Nisa, Turkmenistan, Nasa (early Greater Khorasan, Khorasan and present day Turkmenistan), and the author of "''As-Sunan''", one of the Six major Hadith collections, six canonical hadith collections recognized by Sunni Muslims. From his "''As-Sunan al-Kubra'' (The Large Sunan)" he wrote an abridged version, "''Al-Mujtaba''" or ''Sunan al-Sughra'' (The Concise Sunan). Of the fifteen books he is known to have written, six treat the science of hadīth. Biography Of Persian people, Persian origin, Al-Nasa'i himself states he was born in the year 830 (215 h.) - although some say it was in 829 or 869 (214 or 255 h.) - in the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma’udhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 ( Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran 113
Al-Falaq or The Daybreak (, ''al-falaq'') is the 113th and penultimate chapter (''sūrah'') of the Qur'an. Alongside the 114th surah (Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five Āyah, ayat (verse) surah, asking God in Islam, God for protection from evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envy, envier when he envies." Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as ''al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Falaq
Al-Falaq or The Daybreak (, ''al-falaq'') is the 113th and penultimate chapter (''sūrah'') of the Qur'an. Alongside the 114th surah ( Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envier when he envies." Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as '' al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual backgro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'awwidhatayn
Al-Mu'awwidhatayn (Arabic: المعوذتين), an Arabic expression meaning "The Two Protectors" or "The Two Protective Incantations", refers to the final two surahs (chapters) of the Quran: 113 (Al-Falaq) and 114 (Al-Nas). They are called by this name because of their use of the term ''ʿādhā'' (meaning "protection" or "refuge") in a phrase that occurs in both surahs: ʿ''qul aʿūdhu bi-rabbi al- ... min ...'' ("Say: I seek refuge with the Lord of ... from/against ... "). Likewise, the two surahs appear consecutively in the Qur'an, are both very short, and bear additional stylistic resemblances with one another, broadly functioning as incantations that appeal to God's protection from evils or ailments. Some in the Islamic tradition have claimed that the two surahs were also revealed at the same time to Muhammad. Some scholars have argued that the content and style of the Al-Mu'awwidhatayn is "wholly different" from the rest of that in the Quran. Relatedly, the placement of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called '' The Meaning of the Glorious Koran''. His translation of the Quran (usually anglicized as "Koran" in Pickthall's era) is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaytan
Iblis (), alternatively known as Eblīs, also known as Shaitan, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven after refusing to prostrate himself before Adam. He is often compared to the Christian Satan, since both figures were cast out of heaven according to their respective religious narratives. In his role as the master of cosmic illusion in Sufi cosmology, he functions in ways similar to the Buddhist concept of Mara. Iblis embodies the cosmic veil supposedly separating the immanent aspect of God's love from the transcendent aspect of God's wrath. He entangles the unworthy in the material web hiding the underlying all-pervading spiritual reality. Islamic theology (''kalām'') regards Iblis as an example of attributes and actions which God punishes with hell (''Nār''). Regarding the origin and nature of Iblis, there are two different viewpoints. According to one, Iblis is an angel, and according to the other, he is the fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis (Shaitan), the leader of the devils (''shayāṭīn''), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with ''waswās'' ('evil suggestions'). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran 1 (Al-Fatihah)
Al-Fatiha () is the first chapter () of the Quran. It consists of seven verses (') which consist of a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". Background The most commonly accepted view about the origins of the ''surah'' is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan ''surah'', although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. The name Al-Fatiha ("the Opener") could refer to the ''surah'' being the first in the Mus'hafs, the first to be recited in each ''rakat'' of ''salah'', or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root (ف ت ح), which means "to open, explain, disclose, conquer", etc. Al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Majah
Abū ʿAbd Allāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʿī al-Qazwīnī (; (b. 209/824, d. 273/887) commonly known as Ibn Mājah, was a Middle Ages, medieval scholar of hadith of Persian people, Persian origin. He compiled the last of Sunni Islam's Six major Hadith collections, six canonical hadith collections, ''Sunan ibn Majah, Sunan Ibn Mājah''.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.139. Scarecrow Press. . Biography Ibn Mājah was born in Qazvin, Qazwin, the modern-day Iranian province of Qazvin, in 824 CE/209 AH to a family who were members (''mawla'') of the Rabīʻah tribe. ''Mājah'' was the nickname of his father, and not that of his grandfather nor was it his mother's name, contrary to those claiming this. The ''hāʼ'' at the end is un-voweled whether in stopping upon its pronunciation or continuing because it a non-Arabic name. He left his hometown to travel the Muslim world, Islamic world visiting Iraq, Mecca, Makkah, the Levan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tirmidhi
Muhammad ibn Isa al-Tirmidhi (; 824 – 9 October 892 CE / 209–279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote '' al-Jami` as-Sahih'' (known as ''Jami` at-Tirmidhi''), one of the six canonical hadith compilations in Sunni Islam. He also wrote '' Shama'il Muhammadiyah'' (popularly known as ''Shama'il at-Tirmidhi''), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of Kufa over Basra due to the former's preservation of Arabic poetry as a primary source. Biography Muhammad ibn `Isa at-Tirmidhi was born during the reign of the Abbasid caliph al-Ma'mun into the Banu Sulaym tribe, an Arab tribe that had settled widely in Central Asia. His recent lineage is given as; Muhammad ibn Isa ibn Sawrah ibn al-Dahhak al-Sulaymi. His year of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
