Tawaddud
''Abu al-Husn and His Slave-Girl Tawaddud'' is a story that is first attested in medieval Arabic (later appearing in the ''Thousand and One Nights'') that, besides being well known in itself, inspired spin-offs in Persian, Spanish, Portuguese, Mayan, and Tagalog. The tale in Arabic Summary As summarised by Ulrich Marzolph, Richard van Leeuwen, and Hassan Wassouf, the version in the Cairo edition of the ''Thousand and One Nights'' runs as follows:Ulrich Marzolph and Richard van Leeuwen, with Hassan Wassouf, Tawaddud'', 157 ''Abu ’l-Husn and his Slave-girl'' (Burton from the Calcutta II edition)', in ''The Arabian Nights Encyclopedia'', 2 vols (Santa Barbara, California: ABC-Clio, 2004), I 408-10 . A rich man in Baghdad has a son called Abu ’l-Husn. When his father dies, Abu ’l-Husn squanders his inheritance ... until he owns nothing except a slave-girl named Tawaddud. Tawaddud advises him to take her to Caliph Hârûn al-Rashîd and sell her for 10,000 dinars. When she is led ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thousand And One Nights
''One Thousand and One Nights'' (, ), is a collection of History of the Middle East, Middle Eastern List of fairy tales, folktales compiled in the Arabic language during the Islamic Golden Age. It is often known in English as ''The Arabian Nights'', from the first English-language edition (), which rendered the title as ''The Arabian Nights' Entertainments''. The work was collected over many centuries by various authors, translators, and scholars across West Asia, Central Asia, South Asia, and North Africa. Some tales trace their roots back to ancient and medieval Arabic literature, Arabic, Persian literature, Persian, and Mesopotamian myths, Mesopotamian literature. Most tales, however, were originally folk stories from the Abbasid and Mamluk Sultanate, Mamluk eras, while others, especially the frame story, are probably drawn from the Middle Persian literature#"Pahlavi" literature, Pahlavi Persian work (, ), which in turn may be translations of Indian literature, older Indian ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muhammad Baqir Al-Majlisi
Mohammad Baqer Majlesi ( – 29 March 1699; ), also known as Allamah Majlesi or Majlesi Al-Thani (Majlesi the Second), was an influential Iranian Akhbari Twelver Shia scholar and thinker during the Safavid era. He has been described as "one of the most powerful and influential Shi'a ulema of all time", whose "policies and actions reoriented Twelver Shia'ism in the direction that it was to develop from his day on." He was buried next to his father in a family mausoleum located next to the Jamé Mosque of Isfahan. Early life and education Born in Isfahan in 1627, his father, Mulla Mohammad Taqi Majlesi (''Majlesi-ye Awwal''—Majlesi the First, 1594 -1660), was a cleric of Islamic jurisprudence. The genealogy of his family is at times traced back to Abu Noaym Ahmad ibn Abdallah Esfahani (d. 1038 AD), the author, inter alia, of a History of Isfahan, entitled Zikr-i akhbar-i Isfahan. However, his first definitive, attested ancestor appears to be Kamal al-Din Darvish Mohammad ibn Ha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kalīla Wa-Dimna
''Kalīla wa-Dimna'' or ''Kelileh o Demneh'' () is a collection of fables. The book consists of fifteen chapters containing many fables whose heroes are animals. A remarkable animal character is the lion, who plays the role of the king; he has a servant ox Shetrebah, while the two jackals of the title, Kalila and Dimna, appear both as narrators and as protagonists. Its likely origin is the Sanskrit ''Panchatantra''. The book has been translated into many languages, with surviving illustrations in manuscripts from the 13th century onwards. Origins The book is based on the c. 200 BC Sanskrit text ''Panchatantra''. It was translated into Middle Persian in the sixth century by Borzuya. It was subsequently translated into Arabic in the eighth century by the Persian Ibn al-Muqaffa'. King Vakhtang VI of Kartli made a translation from Persian to Georgian in the 18th century. His work, later edited by his mentor Sulkhan-Saba Orbeliani, has been used as a reference while deter ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Toledo School Of Translators
The Toledo School of Translators () is the group of scholars who worked together in the city of Toledo during the 12th and 13th centuries, to translate many of the Islamic philosophy and scientific works from Classical Arabic into Medieval Latin. The School went through two distinct periods separated by a transitional phase. The first was led by Archbishop Raymond of Toledo in the 12th century, who promoted the translation of philosophical and religious works, mainly from classical Arabic into medieval Latin. Under King Alfonso X of Castile during the 13th century, the translators no longer worked with Latin as the final language, but translated into Old Spanish. This resulted in establishing the foundations of a first standard of the Spanish language, which eventually developed two varieties, one from Toledo and one from Seville. History Background Traditionally Toledo was a center of multilingual culture and had prior importance as a centre of learning and translation, begi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ijtihād
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with ''taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (''usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "''mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the 12th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Yusuf
Ya'qub ibn Ibrahim al-Ansari (), better known as Abu Yusuf () (729–798) was an Islamic jurist, as well as a student of Abu Hanifa (d.767) and Malik ibn Anas (d.795), who helped spread the influence of the Hanafi school of Islamic law, and was notable for having introduced the Maliki-like position of Urf being a valid source of sunnah, that could overrule literary traditions. Biography Abu Yusuf lived in Kufa and Baghdad, in what is now Iraq, during the 8th century. His genealogy has been traced back to Sa'd ibn Habta, a youth in Medina in the time of the Prophet, and his birth date is estimated based on the date of his death to be around 113/729CE. Based on anecdotal stories, Abu Yusuf was raised poor but with a ferocious appetite for knowledge. His mother disapproved of his academic desires, insisting that he master some trade (the art of tailoring, according to some source) so as to help make ends meet. While it cannot be fully verified, stories suggest that he complie ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muḥammad Shāfiʿī
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Majlis
(, pl. ') is an Arabic term meaning 'sitting room', used to describe various types of special gatherings among common interest groups of administrative, social or religious nature in countries with linguistic or cultural connections to the Muslim world. can refer to a legislature as well and is used in the name of legislative councils or assemblies in some states.The Majlis Of The Future Today — Leading UAE Interior Designers Set To Reveal Their Visions At Index Dubai City Guide 9 November 2009. The Majlis sofa, rooted in Middle Eastern culture, features low, cushioned seating for social gatherings. Etymology ''Majlis'' is ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Madhhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within fiqh, Islamic jurisprudence. The major Sunni Islam, Sunni ''madhhab'' are Hanafi school, Hanafi, Maliki school, Maliki, Shafi'i school, Shafi'i and Hanbali school, Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurist, Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Fatwa, Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yahya Ibn Khalid
Yahya ibn Khalid (; died ) was the most prominent member of the Barmakid family, serving as provincial governor and all-powerful long-time vizier to Caliph Harun al-Rashid before his abrupt fall in 803. Origin and early career Yahya was the son of Khalid ibn Barmak, the first member of the family to achieve prominence in the Abbasid court, serving as ''de facto'' chief minister to the first Abbasid caliph, al-Saffah (), and then in a number of provincial governorships in Fars, Tabaristan, and Mosul under al-Mansur (). Yahya gained his first experience in administration as his father's aide. When his father was governor of Tabaristan in northern Iran (766/67–772), Yahya was appointed as his representative in Rayy, where the Caliph's son and heir, the future al-Mahdi (), was serving as viceroy for the eastern caliphate. While there, the two men became close, to the point that when al-Mahdi's younger son, the future Harun al-Rashid () was born, he was nursed by Yahya's wife, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |