Tafsir Al-Wajiz
Al-Wajīz fī Tafsīr al-Kitāb al-ʿAzīz (), commonly known as Al-Tafsir al-Wajiz () is one of the earliest and first condensed classical Sunni Qur'anic interpretational works (''tafsir'') composed by the 11th century Islamic scholar, al-Wahidi. It is the smallest of al-Wahidi's three exegetical works, suppresses a category of texts that could be referred to as "pocket commentaries," or works that simply include the most essential explanatory of the Quran in order to fit in a small volume. Methodology In ''Tafsir al-Wajiz'', the verses are explained by the use of Hadith where applicable Hadith are accessible, rather than interpreting the Quran with the Quran itself whenever possible. He also incorporates the Sahaba and Tabi'in commentaries. He also uses linguistic skills to elucidate Quranic terms and talks about the causes of revelations. Presenting a monovalent interpretation of the Qur'an based on Ibn Abbas's traditions or those of others of his rank is the work's goal. It al ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Walid Saleh
Walid Ahmad Saleh is a Lebanese scholar of Quranic exegesis and a professor of Islamic studies at the University of Toronto. His work explores the Qur'an, the history of Qur'anic interpretation, the Arabic manuscript tradition, Islamic apocalyptic thought, and Muslim engagement with the Bible. Biography Education Walid Saleh attended the American University of Beirut, graduating with a BA in Arabic language and literature in 1989. He later pursued graduate studies at Yale University, obtaining an MA in 1996 and completing his PhD in Islamic studies in 2001, supervised by Gerhard Bowering. He received a DAAD grant in 1996–1997, and studied in Hamburg under the tutelage of the late Albrecht Noth. Career Saleh served as an assistant professor at Middlebury College in Vermont, USA, from 1999 to 2002. He then joined the University of Toronto in 2002 as an assistant professor, where he held various academic roles. He received tenure in 2007 and was promoted to associate profes ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Sunni Books
This is a list of significant books in the doctrines of Sunni Islam. A classical example of an index of Islamic books can be found in Kitāb al-Fihrist of Ibn Al-Nadim. The Qur'an Qur'anic translations ''(in English)'' Some notable & famous quranic translations in English language. :# '' The Noble Qur'an'' by Dr. Muhammad Muhsin Khan and Shaykh Taqi ud din al Hilali :# ''The Meaning of the Glorious Koran'' by Marmaduke Pickthall :# The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali :# ''The Qur'an: A New Translation'' by Muhammad A. S. Abdel Haleem :# ''The Clear Quran: A Thematic English Translation'' by Dr. Mustafa Khattab Tafsir (Exegesis of the Qur'an) Authentic Classical Tafsirs :# '' Tafsir Mujahid'' by Mujahid ibn Jabr :# '' Tafsir al-Tabari'' by Al-Tabari :# '' Tafsir al-Maturidi'' by Abu Mansur al-Maturidi :# '' Tafsir al-Thalabi'' by Al-Tha'labi :# '' Tafsir al-Basit'' by Al-Wahidi :# '' Tafsir al-Wasit'' by Al-Wahidi :# '' Tafsir al-W ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Tafsir Works
The following is a list of tafsir works. ''Tafsir'' is a body of commentary and explication, aimed at explaining the meanings of the Qur'an, the central religious text of Islam. Tafsir can broadly be categorized by its affiliated Islamic schools and branches and the era it was published, classic or modern. According to American scholar Samuel Ross, there are 2,700 Qur’an commentaries extant in manuscript form, and 300 commentaries have been published. Considering that around 96% of the Arabic-language manuscripts remain unstudied, Ross argues that "by extrapolation there may be thousands of additional commentaries still waiting to be discovered." Early tafsir Arabic * '' Tanwir al-Miqbas'' (''Tafsir Ibn Abbas'') attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) * ''Tafsir al-Kabir'' (''The Great Interpretation'') by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn S ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tafsir Al-Wasit
Al-Wasīṭ fī Tafsīr al-Qurʾān al-Majīd (), commonly known as Al-Tafsir al-Wasit () is one of the earliest classical Sunni Qur'anic interpretational works (''tafsir'') composed by the 11th century Islamic scholar, al-Wahidi. A moderate-sized commentary, balanced between scholarly depth and accessibility. This book is categorised as Musnad al-Tafsir (tradition-based interpretation). The reason is because he utilizes Hadith and statements from the early generation of Muslims for commentary. Background This work, which al-Wahidi brought back into the fold of the classical technique and its catholic hermeneutical approach to the Qur'an, which his master al-Tha'labi had perfected, was conceived somewhere during the draughting of '' Tafsir al-Basit''. This work is centred on the content that al-Basit rejected. At the end of al-Basit, al-Wahidi refers the reader to another Qur'an commentary that contains material that is not included in the current work. Therefore, al-Wahidi must h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tafsir Al-Basit
Al-Tafsīr al-Basīṭ fī Tafsīr al-Kitāb al-ʿAzīz (), commonly known as Al-Tafsir al-Basit () is one of the earliest exhaustive classical Sunni Qur'anic interpretational works (''tafsir'') composed by the 11th century Islamic scholar, al-Wahidi. This is his largest and most comprehensive commentary consisting of 25 volumes. This book is categorised as al-Tafsir al-Tahlili (analytical commentary). The reason is that Al-Wahidi thoroughly examines verse by verse, mufrad by mufrad, utilizing only grammar and language in general. Background He began working on al-Basit; in his introduction to that work he makes clear that he began writing it early in his life and after Al-Tha'labi's death. In his colophon to al-Basit, he states that he began writing in the year of 427/1035 and he finished the work on 20 Rab'i 446/29 June 1054; the work thus took almost two decades to complete (nineteen years to be exact). Methodology Al-Wāḥidī's Tafsīr al-Basīṭ is distinguished by ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tafsir Al-Jalalayn
''Tafsīr al-Jalālayn'' () is a classical Sunni interpretation (tafsir) of the Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ..., composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals". It is recognised as one of the most popular exegeses of the Quran today,''Tafsir al-Jalalayn'', Altafsir.com accessed 16 March 2014 due to its simple style and its conciseness—it is only one volume in length. Tafsir al-Jalalayn has been translated into many languages, including E ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Wahidi
'Alī b. Aḥmad al-Wāḥidī al-Naysābūrī, who was better known as Al-Wāḥidī (), was a prominent grammarian and philologist of the Classical Arabic and a Quran scholar who wrote several classical exegetical works. He is considered one of the leading Quranic exegete and literary critics of the medieval Islamic world. He composed three different-length commentaries: '' Tafsir al-Wajiz'', a short exegesis intended for a wider audience, '' Tafsir al-Wasit'', a medium-length exegesis, and '' Tafsir al-Basit'', an extensive exegesis replete with grammatical and doctrinal justifications. All of these commentaries have endured because of their widespread popularity. But the most significant of the three is Tafsir al-Basīt, considered to be al-Wāhidī's magnum opus. His book ''Asbab al-Nuzul'', which discusses the "occasions of revelation" of the Quran, has been the main source of his reputation up to this point. This book compiles all the customs that specify the revelation da ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Classical Arabic
Classical Arabic or Quranic Arabic () is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad Caliphate, Umayyad and Abbasid Caliphate, Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam, "Quranic" referring to the Quran. Classical Arabic is, furthermore, the Register (sociolinguistics), register of the Arabic language on which Modern Standard Arabic is based. Several written grammars of Classical Arabic were published with the exegesis of Arabic grammar being at times based on the existing texts and the works of previous texts, in addition to various early sources considered to be of most venerated genesis of Arabic. The primary focus of such works was to facilitate different linguistic aspects. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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American Oriental Society
The American Oriental Society is a learned society that encourages basic research in the languages and literatures of the Near East and Asia. It was chartered under the laws of Massachusetts on September 7, 1842. It is one of the oldest learned societies in the United States and is the oldest devoted to a particular field of scholarship. The society encourages basic research in the languages and literatures of the Near East and Asia and covers subjects such as philology, literary criticism, textual criticism, paleography, epigraphy, linguistics, biography, archaeology, and the history of the intellectual and imaginative aspects of Eastern civilizations, especially of philosophy, religion, folklore and art. It is closely associated with Yale University, which is the site of its library. The society publishes a journal quarterly, the '' Journal of the American Oriental Society'', the most important American serial publication in the historical languages of Asia. Former presidents ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Prophets and messengers in Islam, prophet Muhammad. He is considered to be the greatest Tafsir#Conditions, mufassir of the Quran, Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wives, Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to Taif, At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |