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Tabyomi
Mar bar Rav Ashi () (d. 468) was a Babylonian rabbi who lived in the 5th century (seventh generation of amoraim). He would sign his name as Tavyomi (or ''Tabyomi'', ), which was either his first name or his nickname. Biography According to Abraham ibn Daud, he received his personal name (Tavyomi) due to the "good days" (Aramaic: ''tav''=good, ''yomei''=days) which prevailed during his lifetime. However, this tradition is difficult to understand, since the beginning of his official activity was marked by the bitter religious persecution by Yazdegerd II. That king died in 457; and his death was ascribed in part to Tavyomi's prayer. The name he is usually known by, Mar bar Rav Ashi, translates to "Master, son of Rav Ashi", as he was the son of Rav Ashi. He achieved a reputation for scholarship even during Rav Ashi's lifetime. There is an allusion to his marriage, which took place in his father's house. He was not elected director of the Sura Academy until 455 (ד'רט"ו, Hebrew cal ...
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Rav Ashi
Rav Ashi () ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. The original pronunciation of his name may have been ''Asheh'', as suggested by the rhyming of his name with " Mosheh" in Maimonides' writings, and a possible rhyme with the word ''mikdashei'' () in the Talmud itself. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Pappa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Ab ...
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Exilarchs
The exilarch was the leader of the Jewish community in Mesopotamia (modern-day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian and Arab court. Within the Sasanian Empire, the exilarch was the political equivalent of the '' Catholicos'' of the Christian Church of the East and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a fami ...
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Sura Academy
Sura Academy () was a Jewish yeshiva located in Sura in what is now southern Iraq, a region known in Jewish texts as "Babylonia". With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Academy was founded by the Amora Abba Arikha ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai ben Nahman, Natronai ben Hilai, Saadia Gaon, and others. History Abba Arikha arrived at Sura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleague Samuel of Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Abba Arikha's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded ...
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Babylon
Babylon ( ) was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about south of modern-day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia. Its rulers established two important empires in antiquity, the 19th–16th century BC Old Babylonian Empire, and the 7th–6th century BC Neo-Babylonian Empire. Babylon was also used as a regional capital of other empires, such as the Achaemenid Empire. Babylon was one of the most important urban centres of the ancient Near East, until its decline during the Hellenistic period. Nearby ancient sites are Kish, Borsippa, Dilbat, and Kutha. The earliest known mention of Babylon as a small town appears on a clay tablet from the reign of Shar-Kali-Sharri (2217–2193 BC), of the Akkadian Empire. Babylon was merely a religious and cultural centre at this point and neither an independent state nor a large city, s ...
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Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ...
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Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ...
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Saboraim
''Savora'' (; Aramaic: סבורא, "a reasoner", plural ''Savora'im'', ''Sabora'im'' , סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the ''Amoraim'' (around 500 CE) to the beginning of the ''Geonim'' (around 600 CE). As a group they are also referred to as the Rabbeinu Sevorai or Rabanan Saborai, and may have played a large role in giving the Talmud its current structure. Modern scholars also use the plural term Stammaim (Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara. Role in the formation of the Talmud Much of classical rabbinic literature generally holds that the Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that Ravina and Rav Ashi (two amoraim) were the "end of instruction", which many understand to mean they compiled the Babylonian Talmud.R' Meir TriebitzHistory & Development of Ta ...
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Kashrut
(also or , ) is a set of Food and drink prohibitions, dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to halakha, Jewish law. Food that may be consumed is deemed kosher ( in English, ), from the Ashkenazi Hebrew, Ashkenazi pronunciation of the term that in Sephardi Hebrew, Sephardi or Modern Hebrew is pronounced ''kashér'' (), meaning "fit" (in this context: "fit for consumption"). Food that may not be consumed, however, is deemed treif ( in English, ), also spelled treyf (). In case of objects the opposite of kosher is pasúl ( in English, Yiddish: פָּסוּל). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds, and fish, Kosher animals, meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden, except ...
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Maremar
Maremar (Hebrew: מרימר) was a Babylonian rabbi, of the sixth generation of amoraim (late 4th-early 5th centuries). Biography He was close to Mar Zutra. They constructed synagogues together, would both give sermons following the shacharit prayer on Shabbat, and would both rely on someone supporting them to ensure they recited kiddush levana while standing. He was also friends with Ravina I, and they are mentioned together in many halachic contexts. Once a man left Maremar's house having received a halachic ruling. Rav Aha b. Raba Rav Aha b. Rava (or Rav Aha b'reih deRava; ) was a Babylonian rabbi (sixth and seventh generation of amoraim). Biography His name indicates that he was the son of Rava. Some believe this was the famous Rava (amora), Rava who argued with Abaye; oth ... was outside at the time and asked which ruling he had received. Aha considered the answer to be wrong, so he sent the man back inside to hear the ruling again. When asked again, Maremar gave the same ...
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Tishrei
Tishrei () or Tishri (; ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim ( – ), or simply the seventh month. In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in '' The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e., the count of the year i ...
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Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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