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Surah 102
At-Takāthur (, "Rivalry, Competition") is the 102nd chapter (sūrah) of the Qur'an, with 8 verses ( āyāt). Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1-3 Men spend their time seeking the things of this world *3-5 The judgment-day shall reveal their folly *6-8 In consequence they shall see hell-fire Text, translation, and transliteration The translation is the Saheeh International English translation of the Qur'an. In the name of Allāh, the Entirely Merciful, the Especially Merciful... 1 Competition in orldlyincrease diverts you 2 Until you visit the graveyards. 3 No! You are going to know. 4 Then, no! You are going to know. 5 No! If you only knew with knowledge of certainty... 6 You will surely see the Hellfire. 7 Then you will surely see it with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujawwad
Mujawwad is an adjective that comes from the noun tajweed which means pronouncing the words and letters of the Quran correctly and according to the classic Arabic. Mujawwad is a melodic style of Quran recitation which is known throughout the Muslim world. As opposed to Murattal, multiple types of sectioning are used in regard to its phrase lengths. The vocal quality of Mujawwad can be relaxed, tense, or alternate between the two, to create a dramatic effect. The melodic structure tends to be step-wise, but leaps of a fourth or more are also used; range can extend over an octave. The Melismatic properties of Mujawwad can be quite extensive as compared to the mostly syllabic content of Murattal; Quran recitation. Murattal is the adjective of the noun tarteel, which is reciting the Quran in a slow mannered pace. Styles There are several primary styles/tunes (Arabian maqam, Maqām ) of recitation. They are as follows: # Ajam (maqam), `Ajam # Bayati (maqam), Bayāt # Ḥijāz # Nah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kisa'i
Al-Kisā’ī () Abū al-Ḥasan ‘Alī ibn Ḥamzah ibn ‘Abd Allāh ibn ‘Uthman (), called Bahman ibn Fīrūz (), surnamed Abū ‘Abd Allāh (), and Abū al-Ḥasan ‘Alī ibn Hamzah of al-Kūfah ( d. ca. 804 or 812) was preceptor to the sons of caliph Hārūn al-Rashīd and one of the ‘Seven Readers’ of the seven canonical Qira'at.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. He was a Persian and founded the Kufi school of Arabic grammar, the rival philology school to the Basri school founded by Sibawayh. Life A Persian born in al-Kūfah, he learned grammar from al-Ru’āsī and a group of other scholars. It is said that al-Kisā’ī took this moniker from the particular kind of mantle he wore called a kisā’. Al-Kisā’ī entered the court of the Abbāsid caliph Hārūn al-Rashīd at Baghdād as tutor to the two princes, al-Ma’mūn and al-Amīn. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qaria
Al-Qaria or The Calamity (, ''al-Qāriʻah'', also known as The Striking), is the 101st chapter (sūrah) of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "''qariah''", referring to the Quranic view of the end time and eschatology. "''Qariah''" has been translated as calamity, striking, catastrophe and clatterer. According to Ibn Kathir, a traditionalistic exegete, ''Al-Qariah'' is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others. Summary *1-5 The day of judgment a day of calamity *6-9 The good and bad shall be judged according to their works *10-11 Háwíyah described After a picturesque depiction of judgement day in first 5 verses, next 4 verses (''ayat'') describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clear Quran Translation
Mustafa Khattab is a Canadian–Egyptian Muslim scholar, imam, and university chaplain. He holds a professional ijâzah in the Ḥafṣ style of recitation. He is known for his translation of the Quran in "The Clear Quran" series. Career He is a Canadian-Egyptian authority on interpreting the Quran. He was a member of the first team that translated the Ramadan night prayers (Tarawîḥ) live from the Sacred Mosque in Mecca and the Prophet's Mosque in Medina (2002-2005). Khattab memorized the entire Quran at a young age, and later obtained a professional ijâzah in the Ḥafṣ style of recitation with a chain of narrators going all the way to Muḥammad (SAW). He received his PhD, M.A., and B.A. in Islamic Studies in English with Honors from Al-Azhar University's Faculty of Languages & Translation. He lectured on Islam at Clemson University (OLLI Program, 2009–2010), held the position of Lecturer at Al-Azhar University for over a decade starting in 2003, and served as the Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Tirmidhi
''Sunan al-Tirmidhi'' () is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in (250–270 AH). Title The full title of the compilation is (). It is shortened to , , , or . The term ''Jami'' within the title indicates a complete collection covering all eight ''Risalah'' (Allah's message) subjects. The term ''Sunan'' within the title refers to the collection's focus and chapter arrangement based on the particular ''Risalah'' subject, ''ahkam'' (general law). Al-Kattani said: "''The Jamiʿ'' of at-Tirmidhi is also named ''The Sunan'', contrary to those thinking them to be two separate books, and t is also named''Al-Jamiʿ al-Kabir''. Since the book is considered by most Sunnis to be the most authentic after Sahih al-Bukhari and Sahih Muslim, this was dubbed by later scholars as . Compilation and description He began compiling it after the year 864/5 AD (250 AH) and completed it on the 9 June 884 AD (10 Dhu al-Hij ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Terminology
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan An-Nasa'i
''Sunan al-Sughra'' (), also known as ''Sunan al-Nasa'i'' (), is one of the Kutub al-Sittah (six major hadith collections), and was collected by al-Nasa'i (214 – 303 AH; c. 829 – 915 CE). Description Sunnis regard this collection as the third most important of their six major collection collections. ''Al-Mujtaba'' (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, ''As-Sunan al-Kubra''. Within Kutub al-Sittah, it is considered the most authentic book of hadith (narrations of Muhammad) after the Sahihayn (Sahih al-Bukhari & Sahih Muslim) by most scholars of hadith. Views According to al-Haafiz Ibn Hajar, the book of Sunan an-Nasa'i contains the fewest da‘eef (weak) hadiths and majrooh narrators among the six books after the Saheehain (Sahih al-Bukhari & Sahih Muslim); there is not a single mawdhoo (fabricated) hadith in it. It is claimed Sunan al-Sughra is "politically biased" towards Ali radiutalah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yawm Al-Qiyāmah
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six articles of faith in Sunni Islam and is a place in which "Mumin, believers" will enjoy pleasure, while the Kafir, disbelievers (''Kafir'') will suffer in ''Jahannam''.#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, Jahannam () is the place of punishment for Islamic views on sin, evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology,#ETISN2009, Thomassen, "Islamic Hell", ''Numen'', 56, 2009: p.401 and has occupied an important place in Muslim belief.#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 The concept is often called by the proper name "Jahannam", but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined". Other names for Jah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basmala
The (; also known by its opening words ; , "In the name of God in Islam, God") is the titular name of the Islamic phrase “In the name of God in Islam, God, Rahman (name), the Most Gracious, Rahim, the Most Merciful” (, ). It is one of the most important phrases in Islam and frequently recited by Muslims before performing daily activities and religious practices, including Salah, prayer. The Basmalah should not be confused with the Tasmiyah (), which refers specifically to saying () alone. The Basmala is usually used at the start of the recitation of verses or surahs from the Qur'an, while the Tasmiyah is commonly used at the beginning of daily activities, such as eating, traveling, or slaughtering animals. The Basmala is used in over half of the constitutions of countries where Islam is the state religion or more than half of the population follows Islam, usually the first phrase in the preamble, including those of 2004 Constitution of Afghanistan, Afghanistan, Constit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Amir Ad-Dimashqi
‘Abdullah Ibn ‘Amir Ibn Yazid Ibn Tamim Ibn Rabi‘ah al-Yahsibi, better known as Ibn Amir (118 AH - 736 CE),Muhammad Ghoniem and MSM Saifullah (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016.Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 49. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. was one of the seven canonical transmitters of the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or methods of reciting the Qur'an. Of the seven most famous transmitters of Qur'anic recitation, Ibn Amir was the oldest while Al-Kisa'i was the youngest. Like Ibn Kathir al-Makki, Ibn Amir was one generation removed from the primary students who spread his method of recitation to the masses. The two primary students of his method of recitation were Hisham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
