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Simat Hayyi
In Mandaeism, Simat Hayyi or Simat Hiia (), the personification of life, is an uthra (angel or guardian) from the World of Light who is married to Yawar Ziwa. The name ''Simat Hayyi'' ("Life's Treasure"), along with the name ''Niṭufta'' ("Drop", sometimes also translated as "Cloud"), are names used for the consort of Yawar Ziwa or the Great Mana in the World of Light. Jorunn Jacobsen Buckley interprets a passage in the Qulasta referring to Simat Hayyi coming forth from the World of Darkness and eventually being raised to the Place of Light as referring to Ruha, noting that E. S. Drower had interpreted it in reference to Zahreil, but arguing that Zahreil never left the World of Darkness. Buckley therefore argues that the Mandaean texts consider Ruha will eventually attain redemption, and merge with her ''dmuta'' (ideal counterpart) in the World of Light. Chapters 57-59 of the Mandaean Book of John are dedicated to Simat Hayyi. See also *List of angels in theology * Zlat * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scroll Of Abatur
The ''Diwan Abatur'' (; "Scroll of Abatur"; Modern Mandaic: ''Diwān Abāthor'') is a Mandaean religious text. It is a large illustrated scroll that is over 20 ft. (6.1 m) long. A similar illustrated Mandaean scroll is the '' Diwan Nahrawata'' ("The Scroll of the Rivers"), a lavishly illustrated geographical treatise which translated into German and published by Kurt Rudolph in 1982. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1950 A.D., which was based on manuscript 8 of the Drower Collection (abbreviated DC 8). A manuscript of the ''Diwan Abatur'', MS Borgiani Siriaci 175 (abbreviated BS 175), is held at the Biblioteca Apostolica Vaticana in Vatican City. A facsimile copy of the manuscript, photographed by B. Pörtner, was published by Julius Euting in 1904. In 2024, Bogdan Burtea completed a translation project for the ''Diwan Abatur''. Contents The ''Diwan Abatur'' mentions a heavenly tree called ''Shatrin'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Angels In Theology
This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim A seraph ( ; pl.: ) is a Angelic being, celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Islam and Christianity. Tradition places seraphim in the highest rank in Christian angelology and ...). List Groups Individual angels See also Notes References {{Angels in Abrahamic religions * Angels ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treasures In Religion
A treasure is a concentration of riches. Treasure may also refer to: Film and television Film * ''The Treasure'' (1923 film), a German film directed by G. W. Pabst * ''The Treasure'' (2015 film), a Romanian film directed by Corneliu Porumboiu * ''The Treasure'' (2017 film), a Hong Kong-Chinese film directed by Gordon Chan and Ronald Cheng * ''Treasure'' (2024 German-French film), a tragicomedy film directed by Julia von Heinz * ''Treasure'' (2024 Czech film), an adventure comedy film Television * ''Treasure'' (1958 TV series), an American program * ''Treasure'' (animated TV series), a 2000–2001 British/Canadian cartoon programme * Treasure HD (Canada), now HIFI, a Canadian English-language Category B specialty channel * Treasure HD, an American digital cable specialty channel, part of the defunct Voom HD Networks * Treasures.tv, a UK channel * "The Treasure" (''The Amazing World of Gumball''), a 2012 episode * "The Treasure" (''Dynasty''), a 1985 episode Literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individual Angels
An individual is one that exists as a distinct entity. Individuality (or self-hood) is the state or quality of living as an individual; particularly (in the case of humans) as a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in many fields, including biology, law, and philosophy. Every individual contributes significantly to the growth of a civilization. Society is a multifaceted concept that is shaped and influenced by a wide range of different things, including human behaviors, attitudes, and ideas. The culture, morals, and beliefs of others as well as the general direction and trajectory of the society can all be influenced and shaped by an individual's activities. Etymology From the 15th century and earlier (and also today within the fields of statistics and metaphysics) ''individual'' meant " indivisible", typically describing any numerically singular thing, but sometimes mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Given Names
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Mandean or Mandaean may refer to: * Mandaeism, a Gnostic religion * Mandaeans, the ethnoreligious group who follow the Gnostic religion * Mandean, the language family in West Africa known as the Mande languages See also * Mandaic (other), the variety of Aramaic and its alphabet used by the Mandaeans * Mande (other) Mande may refer to: * Mandé peoples of western Africa * Mande languages, their Niger-Congo languages * Manding languages, Manding, a term covering a subgroup of Mande peoples, and sometimes used for one of them, Mandinka people, Mandinka * Garo p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthras
An uthra or ʿutra (, Neo-Mandaic language, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''shkinta, škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana (Mandaeism), anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Hidden Treasure
The Parable of the Hidden Treasure is a parable of Jesus which appears in Matthewbr>13:44and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt. Narrative The brief parable of the hidden treasure is as follows: The setting presupposes that someone has buried a treasure. The current owner of the field is unaware of its existence. The finder is unable to conveniently extract it unless he buys the field. For a peasant, such a discovery of treasure represented the "ultimate dream."Craig S. Keener, A Commentary on the Gospel of Matthew', Eerdmans, 1999, , p. 391. Interpretation This parable is interpreted as illustrating the great value of the Kingdom of Heaven and thus has a similar theme to the parable of the pearl. John Nolland comments that the good fortune reflected in the "finding" reflects a "special privilege,"John Nolland, The Gos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peshitta
The Peshitta ( ''or'' ') is the standard Syriac edition of the Bible for Syriac Christian churches and traditions that follow the liturgies of the Syriac Rites. The Peshitta is originally and traditionally written in the Classical Syriac dialect of the Aramaic language, although editions of the Peshitta can be translated and/or written in different languages. The consensus within biblical scholarship, although not universal, is that the Old Testament of the Peshitta was translated into Syriac from Biblical Hebrew, probably in the 2nd century CE, and that the New Testament of the Peshitta was translated from Koine Greek, probably in the early 5th century. This New Testament, originally excluding certain disputed books ( 2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (616 CE) of Thomas of Harqel. The New Testament of the Peshitta often reflects the Byzantine text-ty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language ( ; ), also known natively in its spoken form in early Syriac literature as Edessan (), the Mesopotamian language () and Aramaic (), is an Aramaic#Eastern Middle Aramaic, Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac Rite, West-Syriac tradition, Classical Syriac is often known as () or simply , or , while in its East-Syriac Rite, East-Syriac tradition, it is known as () or (). It emerged during the first century AD from a local Eastern Aramaic languages, Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treasure Of Life
The ''Treasure of Life'' is one of the seven treatises of the prophet Mani, written and regarded as part of the major canon of Manichaeism. The title is possibly derived from Christ's parable of the hidden treasure from , which is followed by the parable of the pearl in ; incidentally, pearls are a major metaphor used in Mani's teaching. Also, the Syriac title, ''Simath Hayye'', is identical with the name of an uthra (celestial being) in Mandaeism called Simat Hayyi. It enjoyed popularity and was referred to by many anti-Manichaean polemic writers, including Hegemonius and Augustine of Hippo. The main theme appears to be Mani's anthropology of man, teaching “what parts of the Soul came from the pure Light, and what parts proceed from the vicious Darkness”. Duncan Greenlees states that Mani probably wrote ''The Treasure of Life'' while traveling through Greater Khorasan. ''The Treasure of Life'' is central to one miraculous event surrounding the prophet Mani: when Mar Ammo w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barbelo
Barbēlō (Greek: Βαρβηλώ) refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifold. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as ''Barbeliotae'', Barbēlō worshippers or Barbēlō gnostics. The nature of Barbēlō Nag Hammadi Library In the ''Apocryphon of John'', a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian Gnostic creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect glory in the aeons, the glory of the revelation". All subsequent acts of creation within the divine sphere (save, crucially, that of the lowest aeon Sophia) occurs through her coaction with Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
