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Shirk (Islam)
''Shirk'' () in Islam is a sin often roughly translated as 'idolatry' or ' polytheism', but more accurately meaning 'association God]'. It refers to accepting other Divinity, divinities or powers alongside God as associates. In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of ''tawhid.''Kamoonpuri, S: "Basic Beliefs of Islam" pages 42–58. Tanzania Printers Limited, 2001. It is considered to be the gravest sin in Islam. The Quran, the central religious text of Islam, states in 4:48 that God will not forgive ''shirk'' if one dies without repenting of it. The one who commits ''shirk'' is called a ''mushrik''. The opposite of ''shirk'' is ''tawhid'' and the opposite of ''mushrik'' is ''muwahhid''.. Etymology The word ''shirk'' comes from the Arabic root sh- r- k (), with the general meaning of 'to share'. In the context of the Quran, the particular sense of 'sharing as an equal partner' is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Pre-Islamic Arabia
In pre-Islamic Arabia, the dominant religious practice was that of Arab polytheism, which was based on the veneration of various deities and spirits, such as the god Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt. Worship was centred around local shrines and temples, most notably including the Kaaba in Mecca. Deities were venerated and invoked through pilgrimages, divination, and ritual sacrifice, among other traditions. Different theories have been proposed regarding the role of "Allah" (a word in Arabic that is now chiefly associated with God in Islam) in the Meccan religion. Many of the physical descriptions of the pre-Islamic gods and goddesses are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. Other religions—namely Christianity, Judaism, and Zoroastrianism—were also represented in the region. The influence of the Roman Empire and the Kingdom of Aksum enabled the nurturing of Christianity in pre-Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohamed Talbi
Mohamed Talbi (), (16 September 1921 – 1 May 2017) was a Tunisian author, professor, and Islamologist. Biography Talbi was born in Tunis on 16 September 1921, attending school there and going on to study in Paris. Talbi wrote prolifically on a wide range of topics, including the history of the medieval Maghreb, Islam and its relationship with both women and democracy, and Islam's role in the modern world. Talbi died in Tunis on 1 May 2017. Career Talbi spent most of his educational career teaching Mediterranean and North African history. He taught the Institute of Higher Education of Tunis. In 1966, he became the first dean of the School of Letter and Human Sciences of Tunis, as well as chairing the school's history department. He later directed the scientific journal '. In 1968, Talbi defended his Ph.D. thesis, ''The Aghlabid Emirate, a political History,'' at the Sorbonne. It was focused on Tunisia's first Muslim dynasty, addressing especially the history and key rol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating: He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic View Of The Trinity
In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct Hypostasis (philosophy and religion), hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantial, consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of Tawhid, monotheism. Tawhid, Monotheism in Islam, known as ''Tawhid'', is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. ''Shirk (Islam), Shirk'', the act of ascribing partners to God – whether they be Son of God#Islam, sons, daughters, or other partners – is considered to be a form of Kufr, unbelief in Islam and is considered the worst sin in Islam. The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature.David Thomas, ''Trinity'', Encyclopedia of the Qur'an In Islam, the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ma'idah
Al-Ma'idah (; 'The Table pread with Food is the fifth chapter of the Quran, containing 120 verses. Al-Mā'idah means "Meal" or "Banquet" . This name is taken from verses 112 to 115, which tell the request of the followers of Prophet 'Isa (Jesus) that Allah send down a meal from the sky as a sign of the truth of his message. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca. The chapter's topics include animals which are forbidden, and Jesus's and Moses's missions. Verse 90 prohibits "the intoxicant" (alcohol). Verse 8 contains the passage: "Do not let the hatred of a people lead you to injustice". Al-Tabligh Verse 67 is relevant to the Farewell Pilgrimage and Ghadir Khumm. Verses have been quoted to denounce killing, by using an abbreviated form such as, "If anyone kills a person, it would be as if he killed the whole people: and if anyone saved a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shayatin
''Shayāṭīn'' ( ; , ultimately from ) refers to a class of evil spirits in Islam, inciting humans and jinn to sin by whispering ( ) in their hearts ( ). According to Islamic tradition, though invisible to humans, ''shayāṭīn'' are imagined to be ugly and grotesque creatures created from the fires of hell.el-Zein, Amira (2009). Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press. . The Quran speaks of various ways the ''shayāṭīn'' tempt humans into sin. They may teach sorcery, float below the heavens to steal the news of the angels, or lurk near humans without being seen. Several hadith tell of how the ''shayāṭīn'' are responsible for various calamities that affect personal life. Both the hadith literature and Arab folklore usually speak of the ''shayāṭīn'' in abstract terms, describing their evil influence only. According to ''hadith'', during Ramadan they are said to be chained up. In Islamic theology, the influen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, Jahannam () is the place of punishment for Islamic views on sin, evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology,#ETISN2009, Thomassen, "Islamic Hell", ''Numen'', 56, 2009: p.401 and has occupied an important place in Muslim belief.#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 The concept is often called by the proper name "Jahannam", but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined". Other names for Jah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judgement Day In Islam
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Najm
An-Najm (, ; The Star) is the 53rd chapter (surah) of the Quran, with 62 verses ( āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (''najm''). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement. Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier " Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. The surah is distinguished as being the first that required Muslims to prostr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Uzza
Al-ʻUzzá or al-ʻUzzā (, , ) was one of the three chief goddesses of Arabian religion in pre-Islamic times and she was worshipped by the pre-Islamic Arabs along with Al-Lat and Manāt. A stone cube at Nakhla (near Mecca) was held sacred as part of her cult. She is mentioned in Qur'an 53:19 as being one of the goddesses whom people worshiped. Al-ʻUzzā, like Hubal, was called upon for protection by the pre-Islamic Quraysh. "In 624 at the ' battle called Uhud', the war cry of the Qurayshites was, "O people of Uzzā, people of Hubal!". Al-‘Uzzá also later appears in Ibn Ishaq's account of the alleged Satanic Verses. The temple dedicated to al-ʻUzzā and the statue was destroyed by Khalid ibn al Walid in Nakhla in 630 AD. See also * List of pre-Islamic Arabian deities Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. Up until about the time between the fourth century AD and the emergence o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
