Seyadatarahime
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Seyadatarahime
Tamakushi-hime (玉櫛媛, タマクシヒメ) also known as Mishimanomizokui-hime (三嶋溝熾姫, ミシマノミゾクイヒメ) and Seyadatarahime (セヤダタラヒメ), is a feminine deity who appears in Japanese mythology. She is known as the mother of Himetataraisuzu-hime, the first empress of Japan, Kamo no Okimi, a distant ancestor of the Miwa clan, Kamigamo the deity of Kamigamo Shrine. She is also known as Princess Mishima-Mizo, Seiyadatarahihime, Katsutamayori-biyorihime and Kimikahihime. Kojiki narrative According to the Kojiki Ōmononushi had taken the form of a red arrow and struck Seyadatara-hime's genitals while she was defecating in a ditch. She bore a daughter after she was impregnated by Ōmononushi, and that daughter was named . Her name was later changed to Himetataraisuzu-hime and some other names to avoid the taboo word ). Nihon Shoki narrative Like the ''Kojiki'', the main narrative of the first volume of the ''Nihon Shoki'' first describes ...
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Ōmononushi
Ōmononushi (; Historical kana orthography, historical orthography: ''Ohomononushi'') is a ''kami'' in Japanese mythology associated with Mount Miwa (also known as Mount Mimoro) in Sakurai, Nara, Sakurai, Nara Prefecture. He is closely linked in the Imperial house of Japan, imperial myth cycle recorded in the ''Kojiki'' (ca. 712 CE) and the ''Nihon Shoki'' (720 CE) with the earthly ''kami'' Ōkuninushi (Ōnamuchi); indeed, the latter text treats 'Ōmononushi' as another name for or an aspect - more precisely, the spirit or ''mitama'' - of Ōnamuchi. Ōmononushi's chief place of worship is Ōmiwa jinja, Ōmiwa Shrine located at the foot of Mount Miwa, which serves as the shrine's object of worship (''shintai''); he is thus also known as Miwa-no-Ōkami (, 'Great Deity of Miwa') or Miwa (Dai)myōjin (). In addition, he is also enshrined in some other shrines such as :ja:大杉神社, Ōsugi Shrine in Ibaraki Prefecture. The deity of Kotohira-gū, Kotohira Shrine (''Kotohira-gū'') in ...
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Mizokuhihime
Tamakushi-hime (玉櫛媛, タマクシヒメ) also known as Mishimanomizokui-hime (三嶋溝熾姫, ミシマノミゾクイヒメ) and Seyadatarahime (セヤダタラヒメ), is a feminine deity who appears in Japanese mythology. She is known as the mother of Himetataraisuzu-hime, the first empress of Japan, Kamo no Okimi, a distant ancestor of the Miwa clan, Kamigamo the deity of Kamigamo Shrine. She is also known as Princess Mishima-Mizo, Seiyadatarahihime, Katsutamayori-biyorihime and Kimikahihime. Kojiki narrative According to the Kojiki Ōmononushi had taken the form of a red arrow and struck Seyadatara-hime's genitals while she was defecating in a ditch. She bore a daughter after she was impregnated by Ōmononushi, and that daughter was named . Her name was later changed to Himetataraisuzu-hime and some other names to avoid the taboo word ). Nihon Shoki narrative Like the ''Kojiki'', the main narrative of the first volume of the ''Nihon Shoki'' first describes Himet ...
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Kotoshironushi
, also known as , is a Shinto ''kami''. In the ''Kojiki'', Kotoshironushi is the son of Ōkuninushi, the earthly deity of Izumo province. When the heavenly deities sent Takemikazuchi to conquer Izumo, Ōkuninushi deferred the decision over whether to resist to his two sons. Kotoshironushi, who had been fishing at the time of Takemikazuchi's arrival, agreed to accept the rule of the heavenly gods, surrendered his spear and left Izumo. His brother Takeminakata fought with Takemikazuchi and was defeated. Kotoshironushi is the principal deity of the Asuka shrine, and is associated with the god Ebisu. In mythology, he was an adviser to Empress Jingū during her invasion of Korea. He was also one of the eight deities charged with protecting the Imperial Court. His daughter Himetataraisuzu-hime became the consort of Emperor Jimmu was the legendary first emperor of Japan according to the and . His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture"
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Defecating
Defecation (or defaecation) follows digestion and is the necessary biological process by which organisms eliminate a solid, semisolid, or liquid waste material known as feces (or faeces) from the digestive tract via the anus or cloaca. The act has a variety of names, ranging from the technical (e.g. bowel movement), to the common (like pooping or crapping), to the obscene ('' shitting''), to the euphemistic ("doing number two", "dropping a deuce" or "taking a dump"), to the juvenile ("going poo-poo" or "making doo-doo"). The topic, usually avoided in polite company, forms the basis of scatological humor. Humans expel feces with a frequency varying from a few times daily to a few times weekly. Waves of muscular contraction (known as ''peristalsis'') in the walls of the colon move fecal matter through the digestive tract towards the rectum. Flatus may also be expulsed. Undigested food may also be expelled within the feces, in a process called ''egestion''. When birds defecat ...
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Japanese Goddesses
Japanese may refer to: * Something from or related to Japan, an island country in East Asia * Japanese language, spoken mainly in Japan * Japanese people, the ethnic group that identifies with Japan through ancestry or culture ** Japanese diaspora, Japanese emigrants and their descendants around the world * Japanese citizens, nationals of Japan under Japanese nationality law ** Foreign-born Japanese, naturalized citizens of Japan * Japanese writing system, consisting of kanji and kana * Japanese cuisine, the food and food culture of Japan See also * List of Japanese people * * Japonica (other) * Japanese studies , sometimes known as Japanology in Europe, is a sub-field of area studies or East Asian studies involved in social sciences and humanities research on Japan. It incorporates fields such as the study of Japanese language, history, culture, litera ... {{disambiguation Language and nationality disambiguation pages ...
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History Of Kyoto Prefecture
is a Prefectures of Japan, prefecture of Japan located in the Kansai region of Honshu. Kyoto Prefecture has a population of 2,561,358 () and has a geographic area of . Kyoto Prefecture borders Fukui Prefecture to the northeast, Shiga Prefecture to the east, Mie Prefecture to the southeast, Nara Prefecture and Osaka Prefecture to the south, and Hyōgo Prefecture to the west. Kyoto, the capital and largest city, accommodates 57% of the prefecture's total population, with other major cities including Uji, Kameoka, Kyoto, Kameoka, and Maizuru. Kyoto Prefecture is located on the Sea of Japan coast and extends to the southeast towards the Kii Peninsula, covering territory of the former Provinces of Japan, provinces of Yamashiro Province, Yamashiro, Tamba Province, Tamba, and Tango Province, Tango. Kyoto Prefecture is centered on the historic Imperial Court in Kyoto, Imperial capital of Kyoto, and is one of Japan's two "Fu (administrative division), prefectures" using the designation ' ...
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History Of Osaka Prefecture
is a prefecture of Japan located in the Kansai region of Honshu. Osaka Prefecture has a population of 8,778,035 () and has a geographic area of . Osaka Prefecture borders Hyōgo Prefecture to the northwest, Kyoto Prefecture to the north, Nara Prefecture to the southeast, and Wakayama Prefecture to the south. Osaka is the capital and largest city of Osaka Prefecture, and the third-largest city in Japan, with other major cities including Sakai, Higashiōsaka, and Hirakata. Osaka Prefecture is located on the western coast of the Kii Peninsula, forming the western is open to Osaka Bay. Osaka Prefecture is the third-most-populous prefecture, but by geographic area the second-smallest; at it is the second-most densely populated, below only Tokyo. Osaka Prefecture is one of Japan's two " urban prefectures" using the designation ''fu'' (府) rather than the standard '' ken'' for prefectures, along with Kyoto Prefecture. Osaka Prefecture forms the center of the Keihanshin metropolitan a ...
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List Of Japanese Deities
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto, while others were imported via Buddhism and were "integrated" into Japanese mythology and Japanese folklore, folklore. Kotoamatsukami * Amenominakanushi () – Central Master * Takamimusubi () – High Creator * Kamimusubi () – Divine Creator * Umashi'ashikabihikoji () – Energy/Chaos * Amenotokotachi () – Heaven Kamiyonanayo * Izanagi: () was a creation deity; he makes up the seventh generation of the Kamiyonanayo, along with his wife and sister, Izanami. * Izanami: () was a creation deity; she makes up the seventh generation of the Kamiyonanayo, along with her husband and brother, Izanagi. * Kuninotokotachi () was a deity classified as a hitorigami. He was, by himself, the first generation of the Kamiyonanayo. He was considered one of the first two gods, according to the , or one of the first three gods, according to the ''Nihongi''. * Omodaru and Ayaka ...
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Wani (dragon)
was a Japanese dragon, dragon or sea monster in Japanese mythology. Since it is written using the kanji Wikt:鰐, 鰐 (from Chinese ''e'' 鰐 or Wikt:鱷, 鱷 "crocodile; alligator") ''wani'' is translated as "crocodile", or sometimes "shark" (from ''wanizame'' wiktionary:鰐鮫, 鰐鮫 "shark"). Description ''Wani'' first occurs in two ancient Japanese "mytho-histories", the ca. 680 CE ''Kojiki'' and ca. 720 CE ''Nihongi''. They write ''wani'' with the Man'yōgana phonetic transcription wiktionary:和邇, 和邇 and the kanji 鰐. The ''Kojiki'' uses ''wani'' 和邇 several times as a proper name (e.g., the Confucianist scholar Wani (scholar), Wani) and as a sea-monster in two contexts. First, in the "Hare of Inaba, White Hare of Inaba" fable, the gods try and fail to help a ''shiro'' wiktionary:白, 白 (lit. "white") "naked; hairless" hare that they found crying on a beach. But the Deity Great-Name-Possessor, who came last of all, saw the hare, and said: "Why liest thou wee ...
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Taboo
A taboo is a social group's ban, prohibition or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred or allowed only for certain people.''Encyclopædia Britannica Online''.Taboo. Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization. Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a subsection of the community they can also serve to suppress said subsection of the community. A taboo acknowledged by a ...
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Kamigamo Shrine
is an important Shinto sanctuary on the banks of the Kamo River in north Kyoto, first founded in 678. Its formal name is the . It is one of the oldest Shinto shrines in Japan and one of the seventeen Historic Monuments of Ancient Kyoto which have been designated by UNESCO as a World Heritage Site. The term Kamo-''jinja'' in Japanese is a general reference to Shimogamo Shrine and Kamigamo Shrine, the traditionally linked Kamo shrines of Kyoto. The Kamo''-jinja'' serve the function of protecting Kyoto from malign influences. The ''jinja'' name identifies the Kamo family of ''kami'' or deities who are venerated. The name also refers to the ambit of shrine's nearby woods, which are vestiges of the primeval forest of Tadasu no Mori. In addition, the shrine name references the area's early inhabitants, the Kamo clan, many of whom continue to live near the shrine their ancestors traditionally served. Kamogamo Shrine is dedicated to the veneration of Kamo Wake-ikazuchi, the ''ka ...
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Nihon Shoki
The or , sometimes translated as ''The Chronicles of Japan'', is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the , but continues its account through to events of the 8th century. It is believed to record accurately the latter reig ...
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