|
Senebkay
Woseribre Senebkay (alternatively Seneb Kay) was an ancient Egyptian king during the Second Intermediate Period. He is thought to have reigned somewhere between 1650 and 1600 BCE. The discovery of his tomb in January 2014 supports the existence of an independent Abydos Dynasty, contemporary with the Fifteenth and Sixteenth Dynasties during the Second Intermediate Period. Attestation His primary attestation is his tomb (CS9) at Abydos. He might also appear in the Turin Canon, where there appear two kings with the throne name "Woser... re" (the names are only partly preserved). A further possible object with his name is a magical wand bearing the name '' Sebkay''. The wand was found at Abydos but could refer to one or possibly two kings of the earlier 13th Dynasty. The existence of the so-called Abydos Dynasty was first proposed by Detlef Franke and later further developed by Kim Ryholt in 1997. Burial Tomb Senebkay's tomb (CS9) was discovered in 2014 by Josef W. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abydos Dynasty
The Abydos Dynasty is hypothesized to have been a short-lived local dynasty ruling over parts of Middle and Upper Egypt during the Second Intermediate Period in Ancient Egypt. The Abydos Dynasty would have been contemporaneous with the Fifteenth and Sixteenth Dynasties, from approximately 1650 to 1600 BC. It would have been based in or around Abydos and its royal necropolis might have been located at the foot of the ''Mountain of Anubis'', a hill resembling a pyramid in the Abydene desert, close to a rock-cut tomb built for pharaoh Senusret III. Debate over existence Evidence in favor The existence of an Abydos Dynasty was first proposed by Detlef Franke and later elaborated on by Kim Ryholt in 1997. Ryholt observes that two attested kings of this period, Wepwawetemsaf (''Wepwawet is his protection'') and Pantjeny (''He of Thinis''), bore names in connection with Abydos: Wepwawet being an important Abydene god and Thinis being a prominent city, located a few miles north ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turin Canon
The Turin King List, also known as the Turin Royal Canon, is an ancient Egyptian hieratic papyrus thought to date from the reign of Pharaoh Ramesses II (r. 1279–1213 BC), now in the Museo Egizio (Egyptian Museum) in Turin. The papyrus is the most extensive list available of kings compiled by the ancient Egyptians, and is the basis for most Egyptian chronology before the reign of Ramesses II. The list includes the names of 138 kings. Other sources say that there were originally 223 names of kings in the document, of which 126 have survived (sometimes only partially). 97 names have been lost. Creation and use The papyrus is believed to date from the reign of Ramesses II, during the middle of the New Kingdom, or the 19th Dynasty. The beginning and ending of the list are now lost; there is no introduction, and the list does not continue after the 19th Dynasty. The composition may thus have occurred at any subsequent time, from the reign of Ramesses II to as late as the 20th Dyna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sebkay
Sebkay (alternatively Sebekay or Sebekāi) was an ancient Egyptian king during the Second Intermediate Period. For a long time his position created problems and he was most often placed into the 13th Dynasty. However, the discovery of the tomb of a king with the name Senebkay make it very likely that Sebkay is identical with the latter and the writing of the name Sebkay is just a misspelling of the name. Very little is known about him, since his name is attested only on a wooden birth Tusk (wand) found at Abydos and now in the Cairo Museum (CG 9433 / JE 34988). Identity Since the discovery of the wand, several Egyptologists have tried to identify this king with other rulers of the Second Intermediate Period. Stephen Quirke believed that “Sebkay” was a diminutive for “ Sedjefakare”, which is the throne name of Kay-Amenemhat, while Jürgen von Beckerath considered the name a short form of the '' nomen'' “Sobekhotep” instead.Jürgen von Beckerath, ''Untersuchungen z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
S 10 (Abydos)
S 10 (also Abydos-south S10) is the modern name given to a monumental ancient Egyptian tomb complex at Abydos in Egypt. The tomb is most likely royal and dates to the mid-13th Dynasty. Finds from nearby tombs indicate that S10 suffered extensive state-sanctioned stone and grave robbing during the Second Intermediate Period, only a few decades after its construction, as well as during the later Roman and Coptic periods. These finds also show that S10 was used for an actual burial and belonged to a king "Sobekhotep", now believed to be pharaoh Sobekhotep IV (fl. c. 1725 BC). According to the Egyptologist Josef W. Wegner who excavated S10, the tomb might originally have been capped by a pyramid, although Aidan Dodson states that it is still unclear whether S10 was a pyramid or a mastaba. Description The tomb structure is part of a royal necropolis dating back to the late Middle Kingdom – Second Intermediate Period, which is located close to the ancient town of Wah-Sut, next to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Intermediate Period
The Second Intermediate Period dates from 1700 to 1550 BC. It marks a period when ancient Egypt was divided into smaller dynasties for a second time, between the end of the Middle Kingdom and the start of the New Kingdom. The concept of a Second Intermediate Period generally includes the 13th through to the 17th dynasties, however there is no universal agreement in Egyptology about how to define the period. It is best known as the period when the Hyksos people of West Asia established the 15th Dynasty and ruled from Avaris, which, according to Manetho's '' Aegyptiaca'', was founded by a king by the name of Salitis. The settling of these people may have occurred peacefully, although later recounts of Manetho portray the Hyksos "as violent conquerors and oppressors of Egypt". The Turin King List from the time of Ramesses II remains the primary source for understanding the chronology and political history of the Second Intermediate Period, along with studying the typology of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abydos, Egypt
Abydos ( or ; Sahidic ') is one of the oldest cities of ancient Egypt, and also of the Ta-wer, eighth Nome (Egypt), nome in Upper Egypt. It is located about west of the Nile at latitude 26° 10' N, near the modern Egyptian towns of El Araba El Madfuna and El Balyana. In the ancient Egyptian language, the city was called Abedju (''ꜣbḏw'' or ''AbDw'')(Arabic Abdu عبد-و). The English name ''Abydos'' comes from the Greek language, Greek , a name borrowed by Greek geographers from the unrelated city of Abydos, Hellespont, Abydos on the Hellespont. Considered one of the most important archaeological sites in Egypt, the sacred city of Abydos was the site of many ancient Egyptian temple, temples, including Umm el-Qa'ab, a royal necropolis where early pharaohs were entombed. These tombs began to be seen as extremely significant burials and in later times it became desirable to be buried in the area, leading to the growth of the town's importance as a cult site. Today, Abydos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idudju-iker
Idudju-iker was an ancient Egyptian high official who lived around 2050 BC in the 11th Dynasty. His title ''foremost one of the chiefs of Lower Nubia'' demonstrates his important position in the administration of Lower Nubia. Idudju-iker is only known from the fragments of a stela found reused in the Second Intermediate Period tomb of king Senebkay at Abydos. On the stela Idudju-iker bears the titles ''sole friend'', ''count'' and ''hereditary prince'' (smr waty, haty-a, iry-pat) but is also called ''foremost one of the chiefs of Lower Nubia'' (HAt HqAw nw wAtwAt). The first three titles place him high in the social hierarchy, while the latter title is so far unique. He was evidently the highest official in charge of Lower Nubia. The stela contains an autobiography of Idudju-iker that is heavily destroyed. Lower Nubia and the land of the Medjay are mentioned and the text also refers to many rituals that Idudju-iker performed at Abydos. On stylistic grounds, the stela can be dated u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birth Tusk
Birth tusks (also called magical wands or apotropaic wands) are wands for apotropaic magic (to ward off evil), mainly from the Middle Kingdom of Egypt. They are most often made of hippopotamus ivory Ivory is a hard, white material from the tusks (traditionally from elephants) and Tooth, teeth of animals, that consists mainly of dentine, one of the physical structures of teeth and tusks. The chemical structure of the teeth and tusks of mamm ... (Taweret, represented as a bipedal hippopotamus is the goddess of childbirth and fertility), are inscribed and decorated with a series of figures. Most of these tusks were found in burials at Thebes, Egypt, Thebes, Lisht, Abydos, Egypt, Abydos and at other places, but a few examples were also found at settlements, such as Wah-Sut or Avaris, but also in Ugarit and Tel Megiddo, Megiddo. Some of the birth tusks bear short inscriptions and these always relate to the protection of high-status women and children.{{cbignore, bot=medic The tusk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neith
Neith (, a borrowing of the Demotic (Egyptian), Demotic form , also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Ancient Libya, Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the Ancient Egyptian creation myths, creator of the world. She also had a presence in Ancient Egyptian funerary practices, funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and Canopic jar, internal organs of the deceased. Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period ( 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nut (goddess)
Nut (, ), also known by #Names, various other transcriptions, is the goddess of the sky, stars, cosmos, mothers, astronomy, and the universe in the ancient Egyptian religion. She is often depicted as a nude female covered with stars and arching over the Earth; and sometimes as a cow. Alternatively, she is identified with a water-pot (nw) above her head. Names The pronunciation of Egyptian language, ancient Egyptian is uncertain because vowels were long omitted from its writing, although her name often includes the unpronounced determinative Egyptian hieroglyphs, hieroglyph for "sky (hieroglyph), sky". Her name ', itself also meaning "Sky", is usually transcribed as "Nut" but also sometimes appears in older sources as Nunut, Nenet, Nuit or Not.Budge, ''An Egyptian hieroglyphic dictionary'' (1920)p. 350 She also appears in the hieroglyphic record by a number of epithets, not all of which are understood. Goddess of the sky, stars Nut is a daughter of Shu (Egyptian deity) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duamutef
The four sons of Horus were a group of four deities in ancient Egyptian religion who were believed to protect deceased people in the afterlife. Beginning in the First Intermediate Period of Egyptian history ( 2181–2055 BC), Imsety, Hapy, Duamutef, and Qebehsenuef were especially connected with the four canopic jars that housed the internal organs that were removed from the body of the deceased during the process of mummification. Most commonly, Imsety protected the liver, Hapy the lungs, Duamutef the stomach, and Qebehsenuef the intestines, but this pattern often varied. The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom ( 1550–1070 BC), they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsenuef as a falcon. The four sons were also linked with stars in the sky, with regions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cartouche
upalt=A stone face carved with coloured hieroglyphics. Two cartouches - ovoid shapes with hieroglyphics inside - are visible at the bottom., Birth and throne cartouches of Pharaoh KV17.html" ;"title="Seti I, from KV17">Seti I, from KV17 at the Valley of the Kings, Egypt. Neues Museum, Berlin In Egyptian hieroglyphs, a cartouche ( ) is an oval with a line at one end tangent to it, indicating that the text enclosed is a pharaoh, royal name. The first examples of the cartouche are associated with pharaohs at the end of the Third Dynasty, but the feature did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu. While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The ancient Egyptian word for cartouche was (compare with Coptic ''šne'' yielding eventual sound changes), and the cartouche was essentially an expanded s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
