Saint Chrysogonus
Saint Chrysogonus () is a saint and martyr of ancient Rome venerated by the Catholic Church and the Eastern Orthodox Church. Chrysogonus was martyred at Aquileia, probably during the Diocletianic Persecution (303–311 AD), was buried there, and publicly venerated by the faithful of that region. He is the patron saint of Zadar. His name is found in the ''Martyrologium Hieronymianum'' on two different days, 31 May and 24 November, with the topographical note "in Aquileia". The name derives from the Ancient Greek “Chrysógonos (Χρυσόγονος)”, composed of the elements: the “khrūsós (χρῡσός)” (golden, gold, something dear or precious) plus “génnēsis (γέννησις)” (birth). Thus the meaning of Chrysogonus is a dear or precious birth. Very early indeed the veneration of this martyr of Aquileia was transferred to Rome, where in Trastevere a titular church bears his name. This church ("Titulus Chrysogoni") is first mentioned in the signatures ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Martyrologium Hieronymianum
The ''Martyrologium Hieronymianum'' (meaning "martyrology of Jerome") or ''Martyrologium sancti Hieronymi'' (meaning "martyrology of Saint Jerome") is an ancient martyrology or list of Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies. Pseudo-Jerome, Pseudepigraphically attributed to Saint Jerome, the ''Martyrologium Hieronymianum'' contains a reference to him derived from the opening chapter of his ''Life of Malchus'' (392 AD) where Jerome states his intention to write a history of the saints and martyrs from the apostolic times: "I decided to write [a history, mentioned earlier] from the coming of the saviour up to our age, that is, from the apostles, up to the dregs of our time". Date and textual history The ''Martyrologium Hieronymianum'' appears to have drawn for its material on the existing calendar of Rome, on o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saints From Roman Italy
In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' (deriving from the Latin ) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; , from συνάγειν, ''synagein'', "to bring together"; cf. etymology of '' synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; ; Ge'ez: ሲናክሳሪየም(ስንክሳር); ) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, for the twelve months of the year. As the lessons in the Byzantine Divine Office are mostly the lives of saints, the Synaxarion became the collectio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Roman Canon
The Canon of the Mass (), also known as the Canon of the Roman Mass and in the Mass of Paul VI as the Roman Canon or Eucharistic Prayer I, is the oldest anaphora used in the Roman Rite of Mass. The name ''Canon Missæ'' was used in the Tridentine Missal from the first typical edition of Pope Pius V in 1570 to that of Pope John XXIII in 1962 to describe the part of the Mass of the Roman Rite that began after the Sanctus with the words ''Te igitur''. All editions preceding that of 1962 place the indication ''"Canon Missae"'' at the head of each page from that point until the end of the Mass; that of 1962 does so only until the page preceding the Pater Noster and places the heading "Ordo Missae" on the following pages. Before 1962, there were divergent opinions about the point where the Canon of the Mass ended. Some considered that it ended where indicated in the 1962 Roman Missal, others where indicated in the earlier editions from 1570 onwards (the end of Mass), others at the co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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December 22 (Eastern Orthodox Liturgics)
December 21 - Eastern Orthodox liturgical calendar - December 23 All fixed commemorations below celebrated on January 4 by Eastern Orthodox Churches on the Old Calendar. For December 22nd, Orthodox Churches on the Old Calendar commemorate the Saints listed on December 9. Feasts * Forefeast of the Nativity of Christ.December 22/January 4 Orthodox Calendar (PRAVOSLAVIE.RU). Saints * Great Martyr , Deliverer from Bonds, and: :* her teacher Martyr[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Saint Zoilus
Saint Zoilus (died 304 AD) is venerated as a saint by the Orthodox Church and the Roman Catholic Church. Christian tradition states that he was a young man martyred with nineteen others at Córdoba, Spain, during the Great Persecution under Diocletian. Veneration His name is mentioned by Prudentius and his name appears in the ''Martyrologium Hieronymianum'' as well as the ''Roman Martyrology''. His relics were enshrined at the abbey named after him: the Benedictine abbey of San Zoilo de Carrión at Carrión de los Condes, in the Province of Palencia. There was also a monastery near Córdoba dedicated to him. Some of the subsequent Martyrs of Córdoba were associated with this monastery. His feast was also celebrated at Chester Chester is a cathedral city in Cheshire, England, on the River Dee, Wales, River Dee, close to the England–Wales border. With a built-up area population of 92,760 in 2021, it is the most populous settlement in the borough of Cheshire West a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chrysogonus (4th century AD), Christian martyr
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Chrysogonus ("golden birth") was the name of the following people: * Chrysogonus of Athens (c. 407 BC), flautist and poet * Chrysogonus of Macedon (2nd century BC), nobleman and general, father of poet Samus * Lucius Cornelius Chrysogonus (1st century BC), Greek freedman * Saint Chrysogonus Saint Chrysogonus () is a saint and martyr of ancient Rome venerated by the Catholic Church and the Eastern Orthodox Church. Chrysogonus was martyred at Aquileia, probably during the Diocletianic Persecution (303–311 AD), was buried ther ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anastasia Of Sirmium
Saint Anastasia (died December 25, 304 AD) is a Christian saint and Christian martyr, martyr who died at Sirmium in the Roman province of Pannonia Secunda (modern Serbia). In the Eastern Orthodox Church, she is venerated as ''St. Anastasia the Pharmakolytria'', i.e. "Deliverer from Potions" (). This epithet is also translated as "One who Cures (Wounds)" in Geoffrey Hugo Lampe, Lampe's ''A Patristic Greek Lexicon''. Concerning Anastasia, little is reliably known, save that she died in the Diocletianic Persecution, persecutions of Diocletian; most stories about her date from several centuries after her death and make her variously a Rome, Roman or Sirmian native and a Roman citizen of Patrikios, patrician rank. One legend makes her the daughter of a certain Praetextatus and the pupil of Saint Chrysogonus. Catholic tradition states that her mother was Fausta of Sirmium, St. Fausta of Sirmium. Anastasia has long been venerated as a healer and exorcist. She is one of seven virgins a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Roman Synod
Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of Roman civilization *Epistle to the Romans, shortened to Romans, a letter written by Paul, found in the New Testament of the Christian Bible * Ar-Rum (), the 30th sura of the Quran. Roman or Romans may also refer to: Arts and entertainment Music *Romans (band), a Japanese pop group * ''Roman'' (album), by Sound Horizon, 2006 * ''Roman'' (EP), by Teen Top, 2011 *"Roman (My Dear Boy)", a 2004 single by Morning Musume Film and television *Film Roman, an American animation studio * ''Roman'' (film), a 2006 American suspense-horror film * ''Romans'' (2013 film), an Indian Malayalam comedy film * ''Romans'' (2017 film), a British drama film * ''The Romans'' (''Doctor Who''), a serial in British TV series People *Roman (given name), a given name, including a list of people and fictional characters *Roman (surname), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Trastevere
Trastevere () is the 13th of Rome, Italy. It is identified by the initials R. XIII and it is located within Municipio I. Its name comes from Latin (). Its coat of arms depicts a golden head of a lion on a red background, the meaning of which is uncertain. History In Rome's Roman Kingdom, Regal period (753–509 BC), the area across the Tiber belonged to the Etruscans: the Romans named it ''Ripa Etrusca'' (Etruscan bank). Rome conquered it to gain control of and access to the river from both banks, but was not interested in building on that side of the river. In fact, the only connection between Trastevere and the rest of the city was a small wooden bridge called the ''Pons Sublicius'' (English: 'bridge on wooden piles'). By the time of the Roman Republic, Republic BC, the number of sailors and fishermen making a living from the river had increased, and many had taken up residence in Trastevere. Immigrants from the East also settled there, mainly Jews and Demographics of Sy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |