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Sadae
() is a Korean term which is used in pre-modern contexts.Armstrong, Charles K. (2007). is a Confucian concept, based on filial piety, that describes a reciprocal hierarchical relationship between a senior and a junior, such as a tributary relationship. The term is used as a descriptive label for bilateral foreign relations between Imperial China and Joseon dynasty Korea. Korea's toward China was first employed by Silla in the 7th century, but it was not fully implemented until the Confucianization of Korea in the early Joseon dynasty. Korea's toward China from the 7th century to the 13th century was only nominal. describes a foreign policy characterized by the various ways a small country acknowledges the strength of a greater power like that of China. is made manifest in the actions of the weaker state as it conveys goodwill and respect through its envoys. The utility of the concept in Korea was recognized from the period of Three Kingdoms of Korea to 1895; and it is dem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseon Dynasty
Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Yalu River, Amnok and Tumen River, Tuman through the subjugation of the Jurchen people, Jurchens. During its 500-year duration, Joseon encouraged the entrenchment of Korean Confucianism, Confucian ideals and doctrines in Korean society. Neo-Confucianism was installed as the new state's ideology. Korean Buddhism, Buddhism was accordingly discouraged, and occasionally Buddhists faced persecution. Joseon consolidated its effective rule over the Korean peninsula and saw the he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shin Chaeho
Shin Chae-ho, or Sin Chaeho (; December 8, 1880 – February 21, 1936), was a Korean independence activist, historian, Anarchism, anarchist, Korean nationalism, nationalist, and a founder of Korean nationalist historiography (민족 사학, ''minjok sahak''; sometimes shortened to ''minjok''). He is held in high esteem in both North Korea, North and South Korea. Two of his works, ''Doksa Sillon, A New Reading of History'' (''Doksa Sillon''), written in 1908, and ''The Early History of Joseon'' (''Joseon Sanggosa''), published in 1931, are considered key works of nationalist historiography in modern Korea. He argued that modern Koreans and the people of Manchuria were of a single race which has an ancestral claim to both Korea and Manchuria, Shin also studied Korean mythology. During his exile in China, Shin joined the Eastern Anarchist Association and wrote anti-imperialist and pro-independence articles in various outlets; his anarchist activities lead to his arrest and subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyorin
Gyorin (lit. "neighborly relations") was a neo-Confucian term developed in Joseon Dynasty, Joseon Korea. The term was intended to identify and characterize a diplomatic policy which establishes and maintains amicable relations with neighboring states. It was construed and understood in tandem with a corollary term, which was the ''Sadaejuui, sadae'' or "serving the great" policy towards History of China#Imperial China, Imperial China. Confucian learning contributed in the formation of ''gyorin'' and ''sadae'' as ritual, conceptual and normative frameworks for construing interactions and political decision-making. Multi-national foreign policy The rationale expressed by ''gyorin'' was applied to a multi-national foreign policy. Scholarly writing about the Joseon dynasty has tended to focus on diplomatic relations with China and Japan, but the intermediary nature of ''gyorin'' contacts—for example, Joseon-Ryukyuan diplomatic and trading contacts—were important as well. Envoy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor At Home, King Abroad
Emperor at home, king abroad was a system of conducting relations between states within the Chinese cultural sphere. Rulers of lesser regimes would adopt the title of ''emperor'' (皇帝; or other equivalents) and/or other imperial titles domestically, and adopt the title of ''king'' (王; or other equivalents) when dealing with the dominant Chinese regime. Instead of using the styles '' Imperial Majesty'' and ''Majesty'' (陛下), rulers of lesser realms were styled as ''Highness'' (殿下). This system was applicable to Japan, Korea and Vietnam, as well as less powerful Chinese states, among others. As China was a hegemonic power in East Asia for a large part of history, surrounding states were compelled to pay tribute to Chinese emperors in exchange for peace and political legitimacy. In this system, lesser regimes accepted the suzerainty of the dominant Chinese power and acknowledged the Chinese emperor as their nominal overlord. Since Chinese emperors claimed to be the S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Language
Korean is the first language, native language for about 81 million people, mostly of Koreans, Korean descent. It is the national language of both South Korea and North Korea. In the south, the language is known as () and in the north, it is known as (). Since the turn of the 21st century, aspects of Korean Wave, Korean popular culture have spread around the world through globalization and Korean Wave, cultural exports. Beyond Korea, the language is recognized as a minority language in parts of China, namely Jilin, and specifically Yanbian Korean Autonomous Prefecture, Yanbian Prefecture, and Changbai Korean Autonomous County, Changbai County. It is also spoken by Sakhalin Koreans in parts of Sakhalin, the Russian island just north of Japan, and by the in parts of Central Asia. The language has a few Extinct language, extinct relatives which—along with the Jeju language (Jejuan) of Jeju Island and Korean itself—form the compact Koreanic language family. Even so, Jejuan and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Tai Of Zhou
King Tai of Zhou () or Gugong Danfu () was a leader of the Predynastic Zhou during the Shang dynasty in ancient China. His great-grandson Fa would later conquer the Shang and establish the Zhou dynasty. Name "King Tai" was a posthumous name bestowed upon him by his descendants. He was never a king during his lifetime. He was earlier known as Gu Gong Danfu (Ancient Patriarch Dan), for instance, in the ''Classic of Poetry''. Occasionally, a few scholars refer to him as Ji Danfu, referencing his surname Ji (). History In the family hymns recorded in the ''Classic of Poetry'', the Ji family is traced from the miraculous birth of the Xia dynasty culture hero and court official Houji caused by his mother's stepping into a footprint left by the supreme god Shangdi. The ''Records of the Grand Historian'' instead makes Houji the son of the Emperor Ku, connecting his family to the Yellow Emperor who was sometimes also given the Zhou's surname. Sima Qian goes on to record Houji's son Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseon Diplomacy
Joseon diplomacy was the foreign policy of the Joseon dynasty of Korea from 1392 through 1910; and its theoretical and functional foundations were rooted in Neo-Confucian scholar-bureaucrats, institutions and philosophy. Taejo of Joseon established the "Kingdom of Great Joseon" in 1392-1393, and he founded the Joseon dynasty which would retain power on the Korean peninsula for five hundred years. As an initial step, a diplomatic mission was dispatched to China and to Japan in 1402. Subsequent missions developed and nurtured the contacts and exchanges between these neighboring countries. A diplomatic mission conventionally consisted of three envoys—the main envoy, the vice-envoy, and a document official. Also included were one or more official writers or recorders who created a detailed account of the mission. In the 20th century, the Joseon dynasty's bilateral relations were affected by the increasing numbers of international contacts which required adaptation and a new kind of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finlandization
Finlandization () is the process by which one powerful country makes a smaller neighboring country refrain from opposing the former's foreign policy rules, while allowing it to keep its nominal independence and its own political system. The term means "to become like Finland", referring to the influence of the Soviet Union on Finland's policies during the Cold War. The term is often considered pejorative. It originated in the West German political debate of the late 1960s and 1970s. As the term was used in West Germany and other NATO countries, it referred to the decision of a country not to challenge a more powerful neighbor in foreign politics, while maintaining national sovereignty. It is commonly used in reference to Finland's policies in relation to the Soviet Union during the Cold War, but it can refer more generally to similar international relations, such as Denmark's attitude toward Germany between 1871 and 1940, or the policies of the Swiss government towards Nazi Germ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polemicist
Polemic ( , ) is contentious rhetoric intended to support a specific position by forthright claims and to undermine the opposing position. The practice of such argumentation is called polemics, which are seen in arguments on controversial topics. A person who writes polemics, or speaks polemically, is called a polemicist. The word derives , . Polemics often concern questions in religion or politics. A polemical style of writing was common in Ancient Greece, as in the writings of the historian Polybius. Polemic again became common in medieval and early modern times. Since then, famous polemicists have included satirist Jonathan Swift, Italian physicist and mathematician Galileo Galilei, Galileo, French theologian Jean Calvin, French Enlightenment writer, historian, and philosopher Voltaire, Russian author Leo Tolstoy, socialist philosophers Karl Marx and Friedrich Engels, novelist George Orwell, playwright George Bernard Shaw, communist revolutionary Vladimir Lenin, linguist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Realism In International Relations Theory
Realism, in international relations theory, is a theoretical framework that views world politics as an enduring competition among self-interested states vying for power and positioning within an anarchic global system devoid of a centralized authority. It centers on states as rational primary actors navigating a system shaped by power politics, national interest, and a pursuit of security and self-preservation. Realism involves the strategic use of military force and alliances to boost global influence while maintaining a balance of power. War is seen as inevitably inherent in the anarchic conditions of world politics. Realism also emphasizes the complex dynamics of the security dilemma, where actions taken for security reasons can unintentionally lead to tensions between states. Unlike idealism or liberalism, realism underscores the competitive and conflictual nature of global politics. In contrast to liberalism, which champions cooperation, realism asserts that the dynamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius (book)
The ''Mencius'' is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (). The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period (221 BC), or with his students and other contemporaries. The book documents Mencius's travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius's core ideas on education and human nature were largely shaped during the Warring States period. When the Zhou dynasty was ended by the Qin, Mencius and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
