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Roman Catholic Sacraments
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sacraments are often classified into three categories: the sacraments of initiation (into the Catholic Church and the mystical body of Christ), consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of the Sacrament of Penance and the Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony. Furthermore, Baptism and penance were also known as the "sacraments of the dead" (in the meaning that the souls of the sinners which are regarded dead before God may obtain life through these sacraments), whereas the other five are collectively the "sacraments of the living". Enumeration History The number of the sacraments in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Sacraments Rogier
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube (algebra), cube. As an early prime number in the series of positive integers, the number seven has symbolic associations in religion, mythology, superstition and philosophy. The seven classical planets resulted in seven being the number of days in a week. 7 is often considered lucky in Western culture and is often seen as highly symbolic. Evolution of the Arabic digit For early Brahmi numerals, 7 was written more or less in one stroke as a curve that looks like an uppercase vertically inverted (ᒉ). The western Arab peoples' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arab peoples developed the digit from a form that looked something like 6 to one that looked like an uppercase V. Both modern Arab forms influenced the European form, a two-stroke form cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Damian
Peter Damian (; or '; – 21 or 22 February 1072 or 1073) was an Italian Gregorian Reform, reforming Order of Saint Benedict, Benedictine Christian monasticism, monk and cardinal (Catholicism), cardinal in the circle of Pope Leo IX. Dante placed him in one of the highest circles of ''Paradiso (Dante), Paradiso'' as a great predecessor of Francis of Assisi and he was declared a Doctor of the Church on 27 September 1828. His feast day is 21 February. Early life Peter was born in Ravenna around 1007, the youngest of a large but poor noble family. Orphaned early, he was at first adopted by an elder brother who ill-treated and under-fed him while employing him as a swineherd. After some years, another brother, Damianus, who was archpriest at Ravenna, had pity on him and took him away to be educated. Adding his brother's name to his own, Peter made such rapid progress in his studies of theology and Canon law (Catholic Church), canon law, first at Ravenna, then at Faenz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ex Opere Operato
''Ex opere operato'' is a Latin phrase meaning "from the work worked" that, in reference to sacraments, signifies that they derive their efficacy not from the minister (which would mean that they derive it ''ex opere operantis'', meaning "from the work of the worker") or from the recipient, but from the sacrament considered independently of the merits of the minister or the recipient. According to the ''ex opere operato'' interpretation of the sacraments, any positive effect comes not from any human worthiness or faith, but from the sacrament as an instrument of God. "Affirming the ''ex opere operato'' efficacy means being sure of God's sovereign and gratuitous intervention in the sacraments." For example, in confirmation the Holy Spirit is bestowed not through the attitude of the bishop nor of the person being confirmed, but freely by God through the instrumentality of the sacrament. However, in order to receive sacraments fruitfully, it is believed necessary for the recipient t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hildesheim Wrisberg-Epitaph Mitteltafel
Hildesheim (; or ; ) is a city in Lower Saxony, in north-central Germany with 101,693 inhabitants. It is in the district of Hildesheim, about southeast of Hanover on the banks of the Innerste River, a small tributary of the Leine River. The Holy Roman Emperor Louis the Pious founded the Bishopric of Hildesheim in 815 and created the first settlement with a chapel on the so-called ''Domhügel''. Hildesheim is situated on the north–south Autobahn 7, and hence is connected with Hamburg in the north and Austria in the south. With the Hildesheim Cathedral and the St. Michael's Church, Hildesheim became a UNESCO World Heritage Site in 1985. In 2015 the city and the diocese celebrated their 1200th anniversary. History Early years According to tradition, the city was named after its founder ''Hildwin''. The city is one of the oldest cities in Northern Germany, became the seat of the Bishopric of Hildesheim in 815 and may have been founded when the bishop moved from Elze to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a Christian denomination, church. These meanings come from the New Testament, where an anathema was a person or thing cursed or condemned by God. In the Old Testament, an anathema was something or someone cursed and separated from God because of sin. These represent two types of settings, one for devotion, the other for destruction. Etymology Anathema derives from Ancient Greek: , , meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, חֵרֶם (''Herem (censure), chērem'') referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Trent
The Council of Trent (), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the "most impressive embodiment of the ideals of the Counter-Reformation.""Trent, Council of" in Cross, F. L. (ed.) ''The Oxford Dictionary of the Christian Church'', Oxford University Press, 2005 (). It was the last time an ecumenical council was organized outside the city of Rome. The Council issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass, and the veneration of saintsWetterau, Bruce. ''World History''. New York: Henry Holt and Company, 1994. and also issued condemnations of what it defined to be heresies committed by proponents of Protestantism. The consequences of the council were als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Florence
The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1445. It was convened in territories under the Holy Roman Empire. Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries (the last ecumenical council to be held in Italy was the 4th Council of the Lateran in Rome's Lateran Palace). It was convoked in Basel as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in the context of the Hussite Wars in Bohemia and the rise of the Ottoman Empire. At stake was the greater conflict between the conciliar movement and the principle of papal supremacy. The Council entered a second phase after Emperor Sigismund's death in 1437. Pope Eugene IV translated the Council to Ferrara on 8 January 1438, where it became the Council of Ferrara and succeeded in drawing some of the Byzantine ambassadors who were in attendance at Basel to Italy. Some Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament Of Penance
The Sacrament of Penance (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution. Nature The church teaches, based on the Parable of the Prodigal Son, that confession is not a tribunal or criminal court, where one is condemned by God like a criminal, but a "wedding banquet hall, where the community celebrates Easter, Christ's victory over sin and death, in the joyful experience of his forgiving mercy." In confession, the church believes, God judges a person in the sense of bringing to light his or her sins, by granting the pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrismation
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although some languages such as Italian, Maltese and Portuguese normally use the terms ''cresima'', ''griżma (tal-isqof)'' and ''crisma'' ("chrismation") rather than ''confermazione'', ''konferma'' or ''confirmação'', respectively ("confirmation"). The term ''chrismation'' comes about because it involves anointing the recipient of the sacrament with chrism (holy oil), which according to eastern Christian belief, the Apostles sanctified and introduced for all priests to use as a replacement for the laying on of hands by the Apostles. Chrism consists of a "mixture of 40 sweet-smelling substances and pure olive oil" sanctified by a bishop with some older chrism added in, in the belief that some trace of the initial chrism san ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Liturgy
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private or collective devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours, administration of sacraments, etc.) is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals. Etymology ''Liturgy'' (from ) is a composite word meaning originally a public duty, a service to the state undertaken by a citizen. A ''leitourgos'' was "a man who performs a public duty", "a public servant", ''leitourgeo'' was "to do such a duty", ''leitourgema'' its performance, and ''leitourgia'', the public duty itself. So in the use of liturgy meant the public official service of the Church, that corresponded t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catechism Of The Catholic Church
The ''Catechism of the Catholic Church'' (; commonly called the ''Catechism'' or the ''CCC'') is a reference work that summarizes the Catholic Church's doctrine. It was Promulgation (Catholic canon law), promulgated by Pope John Paul II in 1992 as a reference for the development of local catechisms, directed primarily to those (in the church) responsible for catechesis and offered as "useful reading for all other Christians, Christian faithful". It has been translated into and published in more than twenty languages worldwide. John Paul II referred to it as "the Catechism of the Second Vatican Council". Drafting The decision to publish an official catechism was taken at the Second Extraordinary General Assembly of the Synod of Bishops, which was convened by Pope John Paul II on 25 January 1985 to evaluate the progress of implementing the Vatican II council's goals on the 20th anniversary of its closure. The assembly participants expressed the desire that "a catechism or compe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of The Lateran
The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Catholic Church to be the twelfth ecumenical council. The council addressed a number of issues, including the sacraments, the role of the laity, the treatment of Jews and heretics, and the organization of the church. The decree mandating annual confession has been called "pehaps the most important legislative act in the history of the church." In the case of Jews and Muslims, this included compelling them to wear distinctive badges to prevent social contact "through error". The council is viewed by medievalists as both opening up many reforms, and as formalising and enforcing intolerance in European society, both to heretics and Jews, and thus playing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
