|
Catholic Liturgy
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private or collective devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours, administration of sacraments, etc.) is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals. Etymology ''Liturgy'' (from ) is a composite word meaning originally a public duty, a service to the state undertaken by a citizen. A ''leitourgos'' was "a man who performs a public duty", "a public servant", ''leitourgeo'' was "to do such a duty", ''leitourgema'' its performance, and ''leitourgia'', the public duty itself. So in the use of liturgy meant the public official service of the Church, that corresponded t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrosanctum Concilium
''Sacrosanctum Concilium'', the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. The main aim was to revise the traditional liturgical texts and rituals to reflect more fully fundamental principles, and be more pastorally effective in the changed conditions of the times, clarifying the role of ordained ministers and the forms of appropriate participation of lay faithful in the Catholic Church's liturgy, especially that of the Roman Rite. The title is taken from the opening lines of the document and means "This Sacred Council". Title The document's official title is the "Constitution on the Sacred Liturgy", but as is customary with Catholic documents, the recognised name of this constitution, "Sacrosanctum Concilium" in Latin, is taken from the first line (''incipit'') of the document, which sets the objective of liturg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical Year
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read. Distinct liturgical colours may be used in connection with different seasons of the liturgical year. The dates of the festivals vary somewhat among the different churches, although the sequence and logic is largely the same. Liturgical cycle The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the liturgical year, the scripture passages for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anselm Schott
Anselm Schott Order of Saint Benedict, OSB born September 5, 1843, in Staufeneck, municipality of Salach; died April 23, 1896, in Maria Laach, was a German Benedictine monk. His name is associated with a widely used prayer book, reprinted many times since its initial publication in 1884, which presented the most important Catholic liturgical book, the Missal, in German, "adapted for lay use", to be read alongside the Latin liturgy. The name "(the) Schott" became synonymous for the book because of its popularity and has been a trademark since 1928. The book also contained detailed explanatory comments on the liturgical year. Life Friedrich August Schott was born on 5 September 1843 in Staufeneck Castle, as a child of Eduard Schott, a tenant farmer from the Counts of Degenfeld, and his wife Maria Antonia. After studying Catholic theology in Tübingen and Munich he entered the Rottenburg seminary on 10 October 1866. He was ordained a priest in Rottenburg on 10 August 1867 and worked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catechism Of The Catholic Church
The ''Catechism of the Catholic Church'' (; commonly called the ''Catechism'' or the ''CCC'') is a reference work that summarizes the Catholic Church's doctrine. It was Promulgation (Catholic canon law), promulgated by Pope John Paul II in 1992 as a reference for the development of local catechisms, directed primarily to those (in the church) responsible for catechesis and offered as "useful reading for all other Christians, Christian faithful". It has been translated into and published in more than twenty languages worldwide. John Paul II referred to it as "the Catechism of the Second Vatican Council". Drafting The decision to publish an official catechism was taken at the Second Extraordinary General Assembly of the Synod of Bishops, which was convened by Pope John Paul II on 25 January 1985 to evaluate the progress of implementing the Vatican II council's goals on the 20th anniversary of its closure. The assembly participants expressed the desire that "a catechism or compe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1983 Code Of Canon Law
The 1983 ''Code of Canon Law'' (abbreviated 1983 CIC from its Latin title ''Codex Iuris Canonici''), also called the Johanno-Pauline Code, is the "fundamental body of Ecclesiastical Law, ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification (law), codification of Canon Law (Catholic Church), canonical legislation for the Latin Church of the Catholic Church. The 1983 ''Code of Canon Law'' was Promulgation (Catholic canon law), promulgated on 25 January 1983 by John Paul IISacrae Disciplinae Leges accessed Jan-11-2013 and Entry into force, took legal effect on the First Sunday of Advent (27 November) 1983. It replaced the 1917 Code of Canon Law, 1917 ''Code of Cano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". Christians take the concept of God as the father of Jesus Christ metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christus Dominus
(''Christ the Lord''; abbreviation "CD") is the Second Vatican Council's "Decree on the Pastoral Office of Bishops". The document was approved by a majority vote of 2,319 to 2 of the assembled bishops and was promulgated by Pope Paul VI on 28 October 1965. calls for strong episcopal conferences of bishops, to set the standard for the church in their region, while fully supporting the Vatican and the Pope. CD describes how bishops exercise their office at three levels: in the universal church (chapter one), in their own "particular church" or diocese (chapter two), and at the regional or national level (chapter three). Background The First Vatican Council of 1869–1870 focused on the pope and defined the doctrine of "papal infallibility" but did not discuss other bishops. Thus, when Pope John XXIII called for a Second Vatican Council, everyone expected it to take up this unfinished business. Apostolic College The role of the bishops of the church was brought into renewed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyterorum Ordinis
''Presbyterorum ordinis'', subtitled the "Decree on the Ministry and Life of Priests", is one of the documents produced by the Second Vatican Council. On 7 December 1965, the document was promulgated by Pope Paul VI, after an approval vote of 2,390 to 4 among the assembled bishops. The title means "Order of Priests" in Latin. As is customary for such documents in the Catholic Church, it is taken from the first line of the decree (its incipit). History Agitation among the Council Fathers for a separate and distinct conciliar decree on the priesthood began in the second session of the council (1963), in the course of the discussions about the drafts concerning the Dogmatic Constitution on the Church (''Lumen gentium''). ''Presbyterorum ordinis'' has come to be one of the defining documents on the role and duties of the priesthood in the modern era. Reception The period that followed the promulgation of ''Presbyterorum ordinis'' was marked by a severe drop in the number of priestly v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lumen Gentium
, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. As is customary with significant Catholic Church documents, it is known by its incipit, "", Latin for 'Light of the Nations'. The eight chapters of the document can be paired thematically: chapters one and two treat the church's nature and historical existence, chapters three and four treat different roles in the church, chapters five and six treat holiness and religious life, while chapters seven and eight discuss the saints and Mary. Contents Chapter 1: The Mystery of the Church (1–8) In its first chapter on ecclesiology, the constitution states that "all the just, from Adam and 'from Abel, the just one, to the last of the elect,' will be gathered together with the Father in the universal Church ..a people made one with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mystical Body Of Christ
In Christian theology, the term Body of Christ () has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in (see Last Supper), or it may refer to all individuals who are "in Christ" (; see Christian Church). As used by Paul in the Pauline epistles "Body of Christ" refers to all individuals who "heard the word of truth, the gospel of your salvation, believed in him, were sealed with the promised Holy Spirit" (), "are being built together into a dwelling place for God by the Spirit" (), are "joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love" (). There are significant differences in how Christians understand the term as used by Christ at the Last Supper and as developed in Christian theology of the Eucharist. For some it may be symbolic, for others it becomes a more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Threefold Office
The threefold office () of Jesus Christ is a Christian doctrine based upon the teachings of the Old Testament of which Christians hold different views. It was described by Eusebius and more fully developed by John Calvin. The doctrine states that Jesus Christ performed three functions (or "offices") in his earthly ministry – those of prophet, priest, and king. In the Old Testament, the appointment of someone to any of these three positions could be sanctioned by anointing him by pouring oil over his head. Thus the term messiah, meaning "anointed one", is associated with the concept of the threefold office. While the office of king is that most closely associated with the Messiah, the role of Jesus as priest, which involves intercession before God, is also prominent in the New Testament, being most fully explained in chapters 7 to 10 of the Book of Hebrews. The three offices Eusebius worked out this threefold classification, writing: "And we have been told also that certain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
