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Ratnatraya
Jainism emphasises that ratnatraya (triple gems of Jainism) — the right faith (''Samyak Darshana''), right knowledge (''Samyak Gyana'') and right conduct (''Samyak Charitra'') — constitutes the path to liberation. These are known as the triple gems (or jewels) of Jainism and hence also known as ''Ratnatraya'' The Path to liberation According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: ''Samyak darśana'' (Correct View), meaning faith, acceptance of the truth of soul (''jīva''); ''Samyak jnana'' (Correct Knowledge), meaning undoubting knowledge of the ''tattvas''; and ''Samyak charitra'' (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add ''samyak tap'' (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called ''moksha marg''. According to Jain texts, the liberated pure soul (''Siddha'') goes up to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirjara
''Nirjara'' is one of the seven fundamental principles, or Tattva in Jain philosophy, and refers to the shedding or removal of accumulated karmas from the atma (soul), essential for breaking free from samsara, the cycle of birth-death and rebirth, by achieving moksha, liberation. Singh, p. 4525 Literally meaning "falling off", the concept is described first in chapter 9 of the classical Jain text, Tattvartha Sutra (True nature of Reality) written by Acharya Umasvati, in 2nd century CE, the only text authoritative in both Śvetāmbara and Digambara sects of Jainism. Later it also finds mention in Dravyasamgraha (Compendium of substances), a 10th-century Jain text by Acharya Nemichandra. Nemichandra, p. 93 Preparation Nirjara is preceded by stoppage of karma accumulation, or '' samvara'', thereby ending '' asrava'' or influx of karma which leads to '' bandha'' or bondage due '' kasaya'' or passions of the soul, namely, ''krodha'' (anger), ''lobha'' (greed), ''mana'' (e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy or Jaina philosophy refers to the Ancient India, ancient Indian Indian philosophy, philosophical system of the Jainism, Jain religion. It comprises all the Philosophy, philosophical investigations and systems of inquiry that developed among the Jain schools and branches, early branches of Jainism in ancient India possibly developed by followers of Parswanath()and later following the ''Parinirvana, parinirvāṇa'' of Mahavira, Mahāvīra (). One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence: the Jīva (Jainism), living, conscious, or sentient beings (''jīva'') and the non-living or Matter, material entities (''ajīva''). Jain literature, Jain texts discuss numerous philosophical topics such as cosmology, epistemology, ethics, metaphysics, ontology, the philosophy of time, and soteriology. Jain thought is primarily concerned with understanding the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''Saṃsāra (Jainism), saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all Karma in Jainism, karmic bonds. A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and Unlimited perception. Such a soul is called ''Siddha#Siddha in Jainism, siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature [''artha''] of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit between the 2nd and 5th centuries CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and ''Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, ''Parasparopagraho Jivanam'' is the motto of Jainism. Its meaning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pujyapada
Acharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and ''Acharya (Jainism), acharya'' (philosopher monk) belonging to the Digambara tradition of Jainism, Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty. Life Pujyapada is said to have lived from 510 CE to 600 CE. Born under the name Devanandi to parents Madhava Bhatta and Shridevi, he was a sadhu Digambara monk, as well as a yogi, mystic, poet, scholar, author and master of several branches of learning. As the Devs from heaven used to come to do Puja (Hinduism), Puja of his feet Paad, the title of Pujyapaad was given to him. He was heavily influenced by the writings of his predecessors like ''Acharya'' Kundakunda and ''Acharya'' Samantabhadra (Jain monk), Samantabhadra. He is rated as being the greatest of the early masters of Jain lite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theorems
In mathematics and formal logic, a theorem is a statement (logic), statement that has been Mathematical proof, proven, or can be proven. The ''proof'' of a theorem is a logical argument that uses the inference rules of a deductive system to establish that the theorem is a logical consequence of the axioms and previously proved theorems. In mainstream mathematics, the axioms and the inference rules are commonly left implicit, and, in this case, they are almost always those of Zermelo–Fraenkel set theory with the axiom of choice (ZFC), or of a less powerful theory, such as Peano arithmetic. Generally, an assertion that is explicitly called a theorem is a proved result that is not an immediate consequence of other known theorems. Moreover, many authors qualify as ''theorems'' only the most important results, and use the terms ''lemma'', ''proposition'' and ''corollary'' for less important theorems. In mathematical logic, the concepts of theorems and proofs have been formal system ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satya
(Sanskrit: ; IAST: ) is a Sanskrit word that can be translated as "truth" or "essence.“ In Indian religions, it refers to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. For Yoga particularly, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Etymology and meaning In the Vedas and later sutras, the meaning of the word evolves into an Ethics, ethical concept about truthfulness and an important virtue. It means being true and consistent with reality in one's Manasa, vacha, karmana, thought, speech, and action. has cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in English language, English, "" ("") in Russian language, Russian, "" (truthful) in Danish language, Danish, "" in Swedish language, Swedish, and "" in Avestan language, Avestan, the liturgical language of Zoroastrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa In Jainism
In Jainism, ''ahiṃsā'' (', alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ', Pali, Pāli: ') is a fundamental principle forming the cornerstone of its Ethics of Jainism, ethics and doctrine. The term ''ahiṃsā'' means nonviolence, non-injury, and absence of desire to harm any life forms. Veganism, vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahimsa principle in Jain scriptures – binding of animals, beating, mutilating limbs, overloading, and withholding food and drink. Any other interpretation is subject to individual choices and not authorized by scriptures. The Jain concept of ''ahimsa'' is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one's own self – behaviour which inhibits the soul' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavrata
The Five Vows of Jainism include the ''mahāvratas'' (major vows) and ''aṇuvratas'' (minor vows). Overview Jain ethical code prescribes two '' dharmas'' or rules of conduct. One for those who wish to become ascetic and another for the ''śrāvaka'' (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by '' śrāvakas'' (householders) partially and are termed as ''anuvratas'' (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. These five vows are: * ''Ahiṃsā'' (Non-violence) * ''Satya'' (Truth) * '' Asteya'' (Non-stealing) * ''Brahmacharya'' (Chastity) * ''Aparigraha'' (Non-possession) According to the Jain text '' Puruşārthasiddhyupāya'': Apart from five main vows, a householder is expected to observe seven supplementary vows (''śeelas'') and last '' sallekhanā'' vow. ''Mahāvratas'' (major vows) ''Mahavrata'' (lit. major vows) are the five fundamental observed by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sāmāyika
''Sāmāyika'' is the vow of periodic concentration observed by the Jains. It is one of the essential duties prescribed for both the ''Śrāvaka'' (householders) and ascetics. The preposition ''sam'' means one state of being. To become one is ''samaya''. That, which has oneness as its object, is ''sāmāyikam''. ''Sāmāyika'' is aimed at developing equanimity and to refrain from injury. On the third '' pratimā'' (stage) the householder resolves to observe the ''sāmāyika'' vow three times a day. According to the Jain text, '' Purushartha Siddhyupaya'': ''Sāmāyika'' is also one of the five kinds of conduct (''cāritra'') other kinds being reinitiation, purity of non-injury, slight passion and perfect conduct. It is of two kinds — with and without time limit. Duration The ''sāmāyika'' is performed for an ''antara-muhurta'' (about 48 minutes) every day. Champat Rai Jain in his book ''The Key of Knowledge'' writes: Procedure In performing ''sāmāyika'', the ''� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syadvada
(, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects and viewpoints. According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge ('' Kevala Jnana''), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth. All knowledge claims, according to the ''anekāntavāda'' doctrine must be qualified in many ways, including being affirmed and denied. Anekāntavāda is a fundamental doctrine of Jainism. The origins of ''anekāntavāda '' can be traced back to the teachings of Mahāvīra (599–527 BCE), the 24th Jain , and the predecessor Tirthankars. The dialectical concepts of ''syādvāda'' "conditioned viewpoints" and ''nayavāda'' "partial viewpoints" were expounded and illustrated from ''anekānta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
