R. Jonah
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R. Jonah
Rabbi Jonah (Hebrew: רבי יונה) was an amora of the 4th century, the leading rabbinical authority in the 4th amoraic generation. Biography With Jose bar Zevida, his early schoolmate and lifelong colleague and business partner, he studied under Ze'era I and Rav Ela. When, as young men, they called on Abbahu to express their sympathy with him in his bereavement, he treated them as prominent scholars. But Jonah's special master was Rav Jeremiah. From these masters and others, the youths acquired a thorough familiarity with the traditions, and gradually rose from pupils to fellows. Thus, it is said, "Haggai opened the discourse, and Jonah and Jose closed it". Finally they succeeded to the rectorate of the academy at Tiberias. In his office Jonah was distinguished by his paternal care for his pupils, to whom he gave both advice and material support. According to the halakhic requirement he gave away the tithe of his income, but to those who studied halachah, not to priest ...
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Tiberias
Tiberias ( ; , ; ) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and West. ''Post-Roman Towns, Trade and Settle ...
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Ma'as
Maas, MAAS or MaaS may refer to: People * Maas (surname), including a list of people with the name * Maas Thajoon Akbar (1880–1944), a Ceylonese judge and lawyer * Thomas Samuel Swartwout (nicknamed Maas; 1660–1723), one of the earliest settlers of the Delaware River Valley Places * Maas, Syria * Maghas, or Maas, the capital of Alania, a medieval kingdom in the Greater Caucasus * Meuse, or Maas, a river in the Low Countries and France Other uses * Museum of Applied Arts & Sciences, in Sydney, Australia, incorporating the Powerhouse Museum, Sydney Observatory and the Museums Discovery Centre * Mobility as a service (MaaS), a shift from personally-owned transport to mobility consumed as a service * Monitoring as a service (MaaS), a cloud computing delivery model * MAAS, a bare-metal server provisioning tool from Canonical * Amasi, or Maas, a thick-curdled sour fermented milk from South Africa See also * * Mass (other) * Maes (other) * Maass, a German sur ...
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Talmud Rabbis Of Syria Palaestina
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Weiss, Dor
Isaac (Isaak) Hirsch Weiss, also Eisik Hirsch Weiss () (9 February 1815 – 1 June 1905), was an Austrian Talmudist and historian of literature born at Groß Meseritsch, Habsburg Moravia. After having received elementary instruction in Hebrew and Talmud in various '' chadorim'' of his native town, he entered, at the age of eight, the ''yeshiva'' of Moses Aaron Tichler (founded at Velké Meziříčí in 1822), where he studied Talmud for 5 years. He then studied at home under a tutor, and later in the ''yeshiva'' of Trebitsch, Moravia, under Ḥayyim Joseph Pollak, and in that of Eisenstadt, Hungary under Isaac Moses Perles, returning to his home town in 1837. Early abilities From an early age, Weiss began to study Talmud and rabbinics. He felt a keen desire for the pursuit of the secular sciences also, of which he was deprived in his youth, although he had been instructed in German by his private tutor. In some of the yeshibot which he attended instruction was given also ...
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Mani II
Rabbi Mana II (Recorded in the Talmud as R. Mani) was an '' Amora'' of the Land of Israel, of the fifth generation of the Amora era. He was the son of Rabbi Jonah, and headed the Yeshiva of Sepphoris. He is cited mostly in the Jerusalem Talmud. The Jerusalem Talmud (Sanhedrin 3:5) records that R. Mana instructed the bakers of Sepphoris to bake bread (either on the Sabbath or Passover) when a certain ''Proqla'' arrived. This individual should be identified with Proculus (prefect of Constantinople), who was governor of Palestine in c. 380. This would indicate that the Jerusalem Talmud was completed after this time. References External links MANI Jewish Virtual Library The Jewish Virtual Library (JVL, formerly known as JSOURCE) is an online encyclopedia published by the American foreign policy analyst Mitchell Bard's non-profit organization American–Israeli Cooperative Enterprise (AICE). It is a website cove ... {{MEast-rabbi-stub Talmud rabbis of Syria Palaestina 4th-c ...
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Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of '' Seder Moed'' ('Order of Festivals') of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ('Completion') from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohe ...
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Nabatean
The Nabataeans or Nabateans (; Nabataean Aramaic: , , vocalized as ) were an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu (present-day Petra, Jordan)—gave the name ''Nabatene'' () to the Arabian borderland that stretched from the Euphrates to the Red Sea. The Nabateans emerged as a distinct civilization and political entity between the 4th and 2nd centuries BC, with their kingdom centered around a loosely controlled trading network that brought considerable wealth and influence across the ancient world. Described as fiercely independent by contemporary Greco-Roman accounts, the Nabataeans were annexed into the Roman Empire by Emperor Trajan in 106 AD. Nabataeans' individual culture, easily identified by their characteristic finely potted painted ceramics, was adopted into the larger Greco-Roman culture. They converted to Christianity during the Byzantine period. They ha ...
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Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ...
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Ta'an
''Ta'anit'' or ''Taynis'' () is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. Summary The main contents of the Ta'anit are as follows: * Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of the Amidah and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days concerning strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many fast-days (1:7). * Chapter 2: The ceremonies which must be o ...
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Berakhot (Talmud)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ...
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Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ...
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Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150. The first (and earlier) part has much material dating back to the Talmudic period, although its final composition took place between the 7th and 9th centuries AD. The second part appears to have been compiled in 13th century. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Alternative names The midrash has also been referred to as: * Aggadat Tehillim * Haggadat Tehillim * Shocher Tov. This name began to be used in the 12th century. It comes from the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Sh ...
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