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Psalm 33
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "". Its purpose is to praise "the Sovereignty of the Lord in Creation and History". Psalm 33 is used in both Jewish and Christian liturgies. It has been set to music. Content In the ''International Critical Commentary'' series, Charles and Emilie Briggs described it as follows: "Ps. 33 is a song of praise. (1) A call to worship in the temple with song, music, and shouting (v.1–3), because of the righteousness and kindness of Yahweh (v.4–5). (2) All mankind are called to fear Yahweh, the creator of all things, and di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the ''Seder Olam Rabbah'', '' Seder Olam Zutta'', and ''Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 32; C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Common Prayer
The ''Book of Common Prayer'' (BCP) is the title given to a number of related prayer books used in the Anglican Communion and by other Christianity, Christian churches historically related to Anglicanism. The Book of Common Prayer (1549), first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Catholic Church, Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer (Anglican), Morning Prayer, Evening Prayer (Anglican), Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "Anointing of the Sick, prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" (the parts of the service that vary weekly or daily throughout the Church's Year): the introits, collects, and epistle and gospel rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of England
The Church of England (C of E) is the State religion#State churches, established List of Christian denominations, Christian church in England and the Crown Dependencies. It is the mother church of the Anglicanism, Anglican Christian tradition, tradition, with foundational doctrines being contained in the ''Thirty-nine Articles'' and ''The Books of Homilies''. The Church traces its history to the Christian hierarchy recorded as existing in the Roman Britain, Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kingdom of Kent, Kent led by Augustine of Canterbury. Its members are called ''Anglicans''. In 1534, the Church of England renounced the authority of the Papacy under the direction of Henry VIII, beginning the English Reformation. The guiding theologian that shaped Anglican doctrine was the Reformer Thomas Cranmer, who developed the Church of England's liturgical text, the ''Book of Common Prayer''. Papal authority was Second Statute of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baruch Hashem L'Olam (Maariv)
Baruch HaShem Le'Olam (Hebrew: , 'Blessed is HaShem Forever') is a compilation of 18 verses from the Tanakh recited by some Jewish communities during the weekday ma'ariv service, between the '' Shema'' and the ''Amidah''. Its name is from the first three words of the first verse. The first four verses are recited by all Orthodox Jewish communities during the '' Pesukei dezimra'' section of Shacharit. History The prayer was compiled during post-talmudic times when Jews faced various threats when saying Maariv in the evening. Commentators describe these threats in overlapping ways: * Synagogues could not be built in some residential areas. * Avudraham said that in the Geonic period Jews were afraid to stay out late enough to pray Maariv. * Jews normally returned from working their fields to the city in the late afternoon. Whatever particular reasons applied, to avoid being harassed or potentially killed, Jews held services in the city's surrounding fields, where many of them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tachanun
''Tachanun'' or ''Taḥanun'' ( "Supplication"), also called ''nefilat apayim'' ( "falling on the face"), is part of Judaism's morning (''Shacharit'') and afternoon (''Mincha'') prayer services; it follows the recitation of the ''Amidah'', the central part of the daily Jewish prayer services. It is also recited at the end of the '' Selichot'' service. It is omitted on Shabbat, Jewish holidays, and a list of other celebratory occasions (e.g., in the presence of a groom in the week following his marriage). Most traditions recite a longer prayer on Mondays and Thursdays. Format There is a short format of Tachanun and a long format. The long format is reserved for Monday and Thursday mornings, during which the Torah is read in the synagogue. The short format, recited on other weekday mornings and afternoons, consists of three (in some communities, two) short paragraphs. In Nusach Sefard—followed by most Hasidic Jews, who may or may not be Sephardic Jews—and most Sephardic rite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshia Et Amecha
''Pesukei dezimra'' (; Rabbinic Hebrew: ''pasuqẽ hazzǝmiroṯ'' "Verses of songs"), or ''zemirot'' as they are called by the Spanish and Portuguese Jews, are a group of prayers that may be recited during Shacharit (the morning set of prayers in Judaism). They consist of various berakha, blessings, psalms, and sequences of other Biblical verses. Historically, reciting pesuqe dezimra in morning prayer was only practiced by the especially pious. Throughout Jewish history, their recitation has become widespread among the various rites of Jewish prayer. The goal of ''pesukei dezimra'' is for the individual to recite praises of God in Judaism, God before making the requests featured later in Shacharit and the day. Origin The first source for ''pesuke dezimra'' is in the Babylonian Talmud, where it is described as non-obligatory (performed by some people but not others): Later commentaries explain what ''pesuke dezimra'' consists of: Rashi said it means psalms 148 and 150, Saadia G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tractate Rosh Hashanah
Rosh Hashanah () is the name of a text of Jewish law originating in the Mishnah which formed the basis of tractates in both the Babylonian Talmud and the Jerusalem Talmud of the same name. It is the eighth tractate of the order ''Moed''. The text contains the most important rules concerning the calendar year, together with a description of the inauguration of the months, laws on the form and use of the shofar and laws related to the religious services during the Jewish holiday of Rosh Hashanah. Mishna The Mishnah commences with an account of the four beginnings of the religious and the civil year ( 1:1); it speaks of the four judgement-days of the pilgrim festivals and Rosh ha-Shanah ( 1:2); of the six months in which the messengers of the Sanhedrin announce the month ( 1:3); of the two months, the beginnings of which witnesses announce to the Sanhedrin even on the Sabbath ( 1:4), and even if the moon is visible to every one ( 1:5); Gamliel even sent on the Sabbath for forty pair ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehi Kivod
Yehi kevod () is a prayer recited daily during pesukei dezimra prior to Ashrei. The prayer is a representation of God's exaltation in both the heavens and the earth. The succession Yehi kevod has with Ashrei is significant: it symbolizes the connection of an inner relationship in which God as a helper and comforter whose loving-kindness is ever near us. The Ashkenazi version has 18 verses. The number 18 is significant, and is constant throughout prayer. Also, God's name is mentioned in the prayer 21 times, alluding to the 21 verses in Ashrei. The first half of the prayer describes God as the master of nature. The second half describes God as the master of history. Verses Yehi Khevod consists of the following verses in the following order:Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82 * Psalm 104:31 * Psalm 113:2-4 *Psalm 135:13 *Psalm 103:19 * Chronicles I: 16:31 *Psalm 10:16 * Psalm 92:1 * Exodus 15:18 *Psalm 10:16 * Psalm 33:10 *Proverbs 19:21 * Psalm 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shochein Ad
Nishmat ( or 'the soul of every living thing') is a Jewish prayer that is recited during Pesukei D'Zimrah between the Song of the Sea and Yishtabach on Shabbat and Yom Tov. It is also recited during the Passover seder. Shochen Ad ''Shochen Ad'', ''שׁוֹכֵן עַד'' (Translated as ''He Who abides forever'' or ''He Who dwells in eternity'') is a short prayer which is embedded in Ashkenazi texts of Nishmat. Its text is based on . Shochen Ad is notable because it marks the beginning of the service for the chazzan of the Shacharit on Shabbat. (In the Sephardic tradition, which does not recite Shochen Ad, the chazzan begins at Shav'at Aniyim (שַׁוְעַת עֲנִיִים) instead.) On the Shalosh regalim, there are a variety of customs: According to the Eastern Ashkenazic rite, the chazzan begins the service on the previous verse known as ''Hakel B'tzatzumot'' on all regalim, signifying miracles God performed associated with these holidays. According to the Western Ashken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fast Of Behav
The Fast of Behav (תענית בה"ב) refers to a tradition of Ashkenazic Jews to fast on the Monday, Thursday, and then following Monday after the holidays of Sukkot and Pesach. While today very few people fast, many Ashkenazic communities recite the Selichot for these days. Practically, the fasts are observed in the months of Cheshvan and Iyar, so as not to fast in the happy months of Tishrei and Nisan. Source and practices The Masekhet Soferim (Chapter 21) says that there were "students" who fasted on a Monday, Thursday, and following Monday in the month of Nisan. However, it is clear that this was a private practice which was not publicized. The Tur cites the custom of Ashkenazic and French Jewry to fast in Cheshvan and Iyar. In later generations, this custom spread to some Sephardic communities.Kneset Hagedola492/ref> Some explain that the reason for the fasts is in case one sinned over the long Sukkot or Pesach holidays, and others say that it should be for an atone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
