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Prevenient Grace
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology. A similar concept is also found in Eastern Orthodox and Arminian theology. In all these traditions, prevenient grace is understood as universally available, enabling all individuals to have faith while leaving acceptance dependent on libertarian free will. In Reformed theology, it appears in the form of effectual calling, through which God's grace irresistibly leads certain individuals to salvation. Definition The concept of "prevenient grace" was originated and developed by Augustine of Hippo (354 – 430), based on St. Ambrose's (c. 339 – c. 397) writings. Prevenient grace refers to the grace of God in a person's life that p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boniface II
Pope Boniface II (; died 17 October 532) was the first Germanic Bishop of Rome. He ruled the Holy See from 22 September 530 until his death on 17 October 532. Boniface died of natural causes, likely an illness or old age. Early life Boniface's father's name was Sigibuld. He was probably born in Rome, and was designated to succeed to the papacy by his predecessor, Felix IV, who had been a strong adherent of the Arian Kings of Ostrogoths. Papacy Boniface was later elected, largely due to the influence of Athalaric, King of Ostrogoths. For a time, he served as pope in competition with Dioscorus, who had been elected by most of the priests of Rome. Boniface and Dioscorus were both consecrated in Rome on 22 September 530, but Dioscurus died only twenty-two days later. Boniface II's most notable act was confirming the decisions of the Council of Orange, teaching that grace is always necessary to obtain salvation. Death Boniface died on 17 October 532. His body was buried ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustinian Soteriology
Augustinian soteriology refers to Augustine of Hippo's (354–430) view on human Salvation in Christianity, salvation and Divine providence, God's providence. His thinking was shaped by early encounters with Stoicism, Neoplatonism, and Manichaeism. Although initially opposing Theological determinism, deterministic ideas, Augustine later incorporated elements of these philosophies, especially in his debates with the Pelagianism, Pelagians. His doctrines, such as predestination by predeterminism, became foundational for later theological developments and had a lasting impact on Christian thought up to the Reformation. Augustine's influence on John Calvin (1509–1564) was particularly significant in shaping Calvinist soteriology and its understanding of divine providence. Developments of Augustinian soteriology Theological influences in the early church Manichaeism was a Gnosticism, Gnostic sect founded in the 3rd century. It significantly influenced early Christian churches, int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damnation
Damnation (from Latin '' damnatio'') is the concept of divine punishment after death for sins that were committed, or in some cases, good actions not done, on Earth. In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of truth. If the citizen's heart was heavier than the feather, it was said that it would be devoured by Ammit. Zoroastrianism developed an eschatological concept of a Last Judgment called Frashokereti where the dead will be raised and the righteous wade through a river of milk while the wicked will be burned in a river of molten metal. Abrahamic religions such as Christianity have similar concepts of humans facing judgement after death to determine if they will spend eternity in heaven or not. A damned human "in damnation" is said to be either in oblivion, or living in a state wherein they are divorced from Heaven and/or in a state of disgrace f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Predestination
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism. History Pre-Christian period Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism. Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow. New Testament period There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. Josephus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Anthropology
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places. One aspect of Christian anthropology studies is the innate nature or constitution of the human, known as the ''nature of humankind''. It is concerned with the relationship between notions such as Human body, body, Soul (spirit), soul and Spirit (animating force), spirit which together form a person, based on their descriptions in the Bible. There are three traditional views of the human constitution: Tripartite (theology), trichotomism, Bipartite (theology), dichotomism and monism (in the sense of anthropology). Early Christian writers Gregory of Nyssa The reference source for Gregory of Nyssa, Gregory's anthropology is his treatise '. His concept of man is founded on the ontol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grace (Christianity)
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" – that cannot be earned. In the Eastern Orthodox Church, grace is the uncreated energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the divine nature described in Fr. Tadros Malaty, ''The Divine Grace'PDF and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God, grace manifests most in the salvation of sinners, and Western Christianity holds that the initiative in the relationship of grace between God and an individual is always on the side of God. The question of the means of grace has been called "the watershed that divides C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Pelagianism
Semi-Pelagianism (or Semipelagianism) is a historical Christian theological and soteriological school of thought about the role of free will in salvation. In semipelagian thought, a distinction is made between the beginning of faith and the increase of faith. Semi-Pelagian thought teaches that the latter half – growing in faith – is the work of God, while the beginning of faith is an act of free will, with grace supervening only later. The term "semi-Pelagianism", a 16th-century coinage, is considered a misnomer by many modern scholars. "Semi-Pelagianism" has frequently been used in a pejorative sense. Semi-Pelagianism was, in the theory, originally developed as a compromise between Pelagianism and the teaching of Church Fathers such as Saint Augustine. Adherents to Pelagianism hold that people are born untainted by sin and do not need salvation unless they choose to sin, a belief which had been dismissed as heresy. In contrast, Augustine taught that people cannot come to Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Election In Christianity
In Christianity, particularly within the theological framework of Calvinism, election involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life. Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional. According to Calvinist theology, before the foundation of the world, God chose certain individuals, known as the "elect", to receive his saving grace and be predestined for eternal salvation; Calvinists view this election as unconditional, based not on human merit or works but solely on God's sovereign will and purpose. In the Old Testament The Old Testament applies the term "elect" (; ) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. In the New Testament The New Testament transfers the meaning of the term from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will
Free will is generally understood as the capacity or ability of people to (a) choice, choose between different possible courses of Action (philosophy), action, (b) exercise control over their actions in a way that is necessary for moral responsibility, or (c) be the ultimate source or originator of their actions. There are different theories as to its nature, and these aspects are often emphasized differently depending on philosophical tradition, with debates focusing on whether and how such freedom can coexist with determinism, divine foreknowledge, and other constraints. Free will is closely linked to the concepts of moral responsibility, praise, culpability, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of Advice (opinion), advice, persuasion, deliberation, and Prohibitionism, prohibition. Traditionally, only actions that are freely Will (philosophy), willed are seen as deserving credit or blame. Whether free ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagius
Pelagius (; c. 354–418) was a British (Celtic Britons, Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accused of heresy at the Synod of Diospolis in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius. Beginnings Pelagius was active between about 390 and 418. He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Orosius, Paul Orosius, to have been of Celtic British origin. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed with Irish porridge" (). He was tall in stature and portly in appearance. Pelagius was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
